The way of yin and yang is the origin of heaven and earth, the discipline of all things, the parents of change, the origin of life and death. The way of the five elements is the use of heaven and earth, the root of creation, the foundation of matter, and the foundation of heaven and earth. The combination of the two can include all the generation, restraint and changes of heaven and earth.

As the essence of Yin and Yang and Five Elements, if the seven-color deer is not transformed into a lighter foundation, it may not be able to surpass the Tianjing and become the leader of the five spiritual objects. It may even become an existence standing on the nine divine weapons, seven demon weapons, and the other four spiritual objects.

With the assistance of the seven-colored deer, Yuchen's Tiangang Dao and Earth Evil Method began to change at a speed far better than the previous one. In particular, the reversed yin and yang, which ranked second in the thirty-six paths of Tiangang, emitted wisps of white light, eroding the last little gray air.

The Five Elements Great Escape and Mastering the Five Thunder also have red light flows. Among them, the Five Elements Great Escape is different. If you master the changes in the Five Thunder, in addition to being restrained by the Five Elements, you are also subject to changes in yin and yang.

Thunder is the key to Yin and Yang. Whenever the Yin Qi is condensed and Yang cannot be released inside, it will strike and become thunder. Electricity and the same energy as Yin and Yang, and the thunder of Yin and Yang will be leaping and light.

The Immortal Thunder Method can actually be regarded as the Yin and Yang Yuanqi is divided and changed according to the different principles of Taoism and laws. For example, the five thunders that Yuchen originally evolved according to the Heavenly Stem Thunder Method is derived from the Yin and Yang Yuanqi.

But in essence, the Jia and Yi wood divine thunder can also evolve into the Dongtian Zhen Palace divine thunder according to the distribution of Yin and Yang energy, and the Ren and Gui water divine thunder can also derive the North Pole Ice Soul divine thunder. It is just that Yu Chen in the past lacked grasp of Yin and Yang energy and was difficult to change as he wished and condensed.

With the improvement of the way of Yin and Yang, Yu Chen is now becoming more and more skilled in mastering this kind of thunder method.

At the same time, Yuchen's body and spirit were also greatly stimulated.

After all, according to Yuchen's Huangting Avenue, these illusory body spirits will practice falsehoods to become true in the future, and can be regarded as products of the way of virtuality and reality, and are naturally susceptible to the influence of inverted yin and yang.

However, in addition to the reality and reality, the magic of the body and spirit also has many other principles and principles. Simply reversing the yin and yang cannot allow the body and spirit to reach the sky in one step.

On the contrary, Yu Chen's Yin God has undergone obvious changes under the influence of the inverted Yin and Yang true meaning.

Yin Shen, Yang Shen, itself is a process of transforming yang from Yin to Yang.

Yu Chen, who gradually mastered the wonders of yin and yang, also vaguely touched the threshold of the Yang God.

The seven-colored deer beside him is an elf born from the essence of the Yin and Yang and Five Elements of Heaven and Earth. Over the years, the inheritance from generation to generation has long created the body of the Yang God. Feeling the transformation of the Yin God in Yuchen's body, the two also have a little connection with the fusion of breath.

In this way, Yuchen's Yin God and the three true meanings of Tiangang Dao have formed a little connection with the body of the seven-colored deer, and formed a virtuous cycle.

Yuchen uses the seven-colored deer as a transit to blend with the Yin and Yang and the Five Elements of Heaven and Earth, constantly stimulates the Great Elements of the Five Elements, and masters the three Heavenly Gang Dao of Five Thunder and the Inverted Yin and Yang, as well as the true meaning of other corresponding methods.

During this period, Yuchen's Yin Shen also continued to absorb the yang spirit breath of the seven-colored deer, and gradually improved its own yang transformation process.

Influenced by Yu Chen's true meaning, the seven-color deer began to integrate its own Yin and Yang and Five Elements and conduct a more systematic combing. The seven-color rays of the body gradually became clearer and thicker.

Within the range of the clouds, life and death are reversed, the universe is dislocated, movement and stillness are reversed, the virtual and real are intertwined, all yin and yang are reversed, and the five elements are constantly reversed, turning into a chaotic luster.

At this time, under the cover of the seven-colored glow, the universe and matter have lost their original meaning, and everything seems to have returned to chaos.

‘This is…’ The seven-color deer's complexion changed slightly, and the next second it was covered by the laws and principles of infinite Yin and Yang and Five Elements. Her eyes returned to their original innocence and purity, and gradually became hazy.

About three days later, when Yu Chen opened his eyes again, the seven-color deer beside him had already grown twice. When he saw Yu Chen wake up, he said, "Are you awake?"

Yu Chen looked at the seven-colored deer with a faint halo on his body, and said in confusion: "You are..."

"For your blessing, my child has become mature, and I am about to die!" The seven-color deer said a somewhat cruel word in a plain tone.

"What else do you have? Do you need my help?"

"Although my child has grown up, he has fallen into a deep sleep because of the insights you just brought and the one-time absorption of my memories. He may not wake up in the past two years. It would be fine if you are willing to wait for him. If you are not ready to wait, please tell me that I want to close this place and protect his safety."

"I have some things outside, so I won't leave here." After responding to the seven-colored deer, Yu Chen looked at the strange flowers and plants around him. After the baptism just now, the efficacy of these spiritual medicines has been improved to a higher level. Yu Chen couldn't help but feel a little moved: "Can I collect some spiritual medicines and leave?"

"Please feel free!" The seven-colored deer nodded and turned around and walked into the depths of the valley.

Yuchen had nothing to say about the attitude of the seven-color deer. This time he took a big advantage in the seven-color deer lineage. Just now, he used the breath of the seven-color deer to complete the control and generation and restraint of the Yin and Yang and Five Elements in the Tiangang Dao, which greatly influenced the world's understanding of Yuchen.

In the cognition of world consciousness, part of Yuchen's concept has begun to overlap with the seven-color deer. It is unknown whether it is the essence that escaped from the reincarnation of the seven-color deer and came to the world through the human body, or whether the previous generation of seven-color deer did something "terrible".

Anyway, Yu Chen divided the energy of the seven-color deer, so the previous generation of seven-color deer had no big idea. After all, the way of Yin and Yang and Five Elements in this world is not controlled by it alone. The True Dragon Treasure also grasps the five elements of the sky, the Jade Qilin also grasps the five elements of the earth, and the way of Yin and Yang also has corresponding divine weapons.

Yu Chen seems to have divided the energy of the seven-color deer lineage, but in fact, it is not the name of the seven-color deer to seize the yin and yang and five elements of the Yin and Yang that have not been occupied? From a certain perspective, Yu Chen's approach can be regarded as a profound foundation of the seven-color deer lineage.

As for Yuchen's dominance, the previous seven-color deer was even more concerned. It was clear that Yuchen, as a human race, had limited lifespan. After his death, these occupied auras will eventually return to this generation of seven-color deer or the next generation of seven-color deer.

Yu Chen, who was not sure about the idea of ​​the previous seven-color deer, collected the spiritual medicine he needed, left his root system, and used magic to warm it up, then retreated from the valley.

Yuchen had just left the valley, and a layer of seven-colored glow surging, covering and covering the entire valley.

‘It seems that the seven-colored deer didn’t get much just now!’ Yu Chen glanced at the rays of light, and the Yin and Yang and the Five Elements were orderly and unparalleled. If he met him three days ago, he would definitely not be able to start. He who could get the true meaning of Yin and Yang, but he had the ability to easily break it.

After a little comment in his heart, Yu Chen found a place in Shennongjia, took out the spiritual medicine found in the valley, and began to boil various spiritual medicines and jade paste.

The former is to deal with this kind of emergencies, and as a future exchange, the latter is Yu Chen's cultivation has improved. Most of the energy accumulated in his body is consumed, and it has reached the level of replenishment.

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