PS: Please do not subscribe to this chapter yet!

As we all know, Emperor Zhu was an Internet writer before time travel, and before becoming an Internet writer, he was a programmer. Incidentally, he was also a senior bookworm who had read countless works.

Emperor Zhu had read in various books more than once that someone had physically traveled back to ancient times, casually sold a few lighters and other gadgets to get some money, and then spent a lot of money to buy land.

There are dozens of acres and hundreds of acres, and the next plot is either about constantly making various inventions to make crazy money, or about reading at night and reaching the pinnacle of life.

In fact, this is simply impossible.

Land is the lifeblood of farmers and the bread and butter of a farmer’s ancestors and grandchildren. No farmer will sell their land for fun unless they have to, even if they encounter some obstacles that they cannot get over without selling their land.

, this land will never be sold to a outsider.

for example:

If you have a house you want to sell now, there is nothing to say. Just go to an agent and sell it. As for whether the person who buys your house is easy to get along with and whether he can have a good relationship with your original neighbors, these have nothing to do with you.

It has nothing to do with my son.

But not in ancient times.

If you want to sell your house in ancient times, will you be poked in the spine and scolded as a prodigal? Put aside, the process of selling a house is not acceptable to modern people.

First of all, you have to ask your neighbors if they are willing to buy your house. Only if the neighbors don’t want it can you sell it to someone else. Moreover, the character and reputation of the person who buys the house must be recognized by your neighbors.

OK - if the person who buys your house has bad character and reputation, your neighbors have the right to sue you and the buyer to the government, and the sale will undoubtedly be ruined.

Secondly, you need to find a dental shop as a guarantee and write a certificate to prove that your transaction has been approved by the neighbors, that both parties are willing to trade, and that the money and goods will be cleared without regrets.

, the one who deserves to be killed even if he is not guilty, because in addition to the normal intermediary business, tooth shops often also have personal business, that is, reselling Dingkou.)

Finally, the buyer and seller of this transaction must go to the government to complete the registration process accompanied by Si Neighbor and Yaxing.

If any link is missing, the deal will fail.

The same goes for buying and selling land, and it's even more troublesome.

Suppose a prodigal son happens to want to sell his own land, then the first thing the prodigal son has to do is to ask his relatives, that is, his own brothers and uncles' families. If his brothers and uncles' families do not buy it, what will he do?

Go and ask the family members, that is, the clan members of the same clan and the same surname. If no one in the clan buys it, then he will also ask the neighbors. Only when the relatives, the family, and the surrounding neighbors have clearly stated that they do not want to buy it, can he give it to him.

The land is sold to outsiders—people outside the family and village.

Therefore, even if those time travelers who physically traveled to the past can obtain household registration, they may not be able to buy land.

By the way, in ancient times, those who did not have their own land were called "liu", those who did not have their own houses were called "meng", and those who were illiterate or did not even have the honor of being a child were called "blind".

In other words, judging by the standards of our ancestors, many people are standard hooligans or blind people.

As for those time travelers who physically traveled back to ancient times and want to open up wasteland...

Don't be stupid, if the wasteland was really so easy to open, those people who lost their land due to various reasons in ancient times would have opened it long ago. What about the turn of those who traveled through it?

Emperor Zhu laughed loudly, looked at Old Man Cui and said: "Old man, just now you always said how difficult it is to open up wasteland, but you didn't say where it is so difficult?"

Old man Cui took two puffs of his dry cigarette, squinted his eyes and recalled: "Opening up wasteland... then let's continue talking about opening up wasteland."

"My grandfather came here to escape hardship, and he picked up my grandma on the way. The reason why they chose to stay in Cuigezhuang and take root after they came to Cuigezhuang is not just because most people in this village have the same surname.

Cui, it’s because there is a dilapidated yard in the village that has been abandoned for many years and no one lives in it.”

Let me make one more digression: Many young people who are beautiful here or there always feel that they cannot integrate into the circle of local colleagues and feel disconnected from the city where they live. In fact, the root cause is also in this, because most of the "beautiful people" are

If you don’t buy a house in the city where you are drifting, for those local colleagues, if you leave one day and go back to your hometown or drift to other places, it will be of no use no matter how good you get along with them.

?

Only if you have your own house in the local city can you prove that you are willing to take root there.

Whether you have a house or not is the same as whether you have your own house and land in ancient times.

Directly discussing whether the ancestral system is correct or not without referring to the environment at that time is completely hooliganism.

I can’t help but what else can the sea do?

You may not be familiar with Minamoto Moriichi, but those who have watched the cartoon "Smart Ikkyu" should remember that there is a general Ashikaga Yoshimitsu who is often teased by Ikkyu.

Minamoto no Yoshitsune is Ashikaga Yoshimitsu.

The Japanese country is that little old man.

If Eunuch Zheng is allowed to travel to the four islands for half a month, the Japanese nation will be in danger of extinction.

As a result, General Ashikaga Yoshimitsu, who had sized up the situation, gave a clear reply: "I will kill those troublemakers myself without you having to worry about it."

The funniest thing is the fate of the twenty pirate leaders.

So Zhu Laosi told the Japanese envoy: I don't want these people anymore, let your general handle it yourself.

The Japanese envoys were also in a dilemma: We are envoys, and the Ming Dynasty is in charge of food, but we have to pay for these prisoners out of our own pockets. We squeezed our heads to get this good job as an envoy, and we also want to earn some travel expenses to go back and buy a house and land. Why?

Can you feed these death row prisoners?

Walking to Ningbo, the envoys were really angry in their eyes and hearts when they saw these Japanese pirates who were trying to deprive themselves. The result of this anger was that they actually lit a fire, made some big steamers, and cooked themselves

The twenty Japanese pirates who were escorted were tied up and put into cages, and then steamed to pieces in a huge fire.

Do you understand?

Please note that Zhu Laosi’s behavior of eating alone is wrong.

At that time, Eunuch Zheng made seven voyages to the West. It is unknown whether he captured Jianwen Emperor Zhu Yunwen. Anyway, there is no record of it in any official or unofficial data of the Ming Dynasty. However, Eunuch Zheng captured a lot of vassal states for the Ming Dynasty, and announced that

Wei Si also seized a large amount of white pepper, black pepper and other spices, which caused extremely valuable spices in the Tang and Song Dynasties to rot on the streets.

Historical records record that the Prime Minister Yuan Zai of the Tang Dynasty was executed for bribery and his house was confiscated. One of the stolen goods contained 800 stones of pepper, which is enough to prove its value.

However, it is also recorded in historical records: Because Eunuch Zheng brought back so many spices, Zhu Laosi’s family could not finish the spices even if they were used as meals. In the end, they could only use the spices to pay the wages of the officials of the Ming Dynasty.

.

"Taizong of the Tang Dynasty once said: Use history as a mirror to know the ups and downs. There are a lot of historical materials in the libraries of any county in the Ming Dynasty. Don't you idiots know to take a look?"

In particular, Watanabe Eemon has to block the village to achieve the result of relocating the wood...

Isn't this horse riding pure nonsense?

After Watanabeemon's words fell, Tokugawa Ieki suddenly felt like the dark clouds had been cleared and the moon was shining brightly.

Watanabeemonhai sighed, paused and said: "Thank you for your compliment, General. However, Watanabe is just a little clever, which is far less than the great wisdom of General!"

After figuring out the twists and turns, Ishikawa Iin and Toudo Takayoshi looked at Mitsukaku Kijin as if they were mentally retarded.

What's this?

This is rubbish. Even if you eat shit and ride a horse, you can't keep up with the hot rubbish!

The faces of Guangge Jianren and Kuan Gong Huiren were equally gloomy.

Guangge Jianren glanced at the feudal lords in the field, glanced at the daimyo, and said with a gloomy face: "The matter has come to this, I wonder if you have any good solutions?"

However, among the feudal lords and daimyo present, no one answered Kogekijin's question.

Ishikawa Iin then continued: "I think that instead of reacting passively, it would be better... why not take the initiative to accept civilian patients from the shogunate?"

Other feudal lords and daimyo also targeted Ishikawa Iin.

On the contrary, Guangge Jianren slammed the table and shouted: "Everyone be quiet! Ishikawa-kun, do you want to continue talking?"

After thinking about it secretly, Guangge Jianren gritted his teeth and said: "I will find a way to solve the food issue. You just need to take care of the lepers."

The more Shimazu Hisamitsu and Matsudaira Nobunobu thought about it, the more they felt something was wrong.

After thinking for a long time and unable to come up with a reason, Shimazu Hisamitsu simply asked directly: "Excuse me, General, are there any requirements for these quotas?"

Tokugawa Jiaqi also felt this.

Being outside the mainstream, coupled with the fact that he wrote such absurd articles as "The Theory of Farts", Gennai Hiraga became increasingly frustrated.

The main reason for this situation is that Hiraga Gennai was born in a low-level samurai family of Takamatsu Domain.

However, the architectural drawing was not in Gennai's arms, but was exposed from the gap in his belt. Gennai later became insane and died in the cold Kodenma Town Prison.

The so-called "suffering such an unusual death" refers to the fact that Gennai Hiraga should not be punished for killing two carpenters.

Tokugawa Jiaqi, who had personally visited the Ming Dynasty, knew the importance of the steam engine very well.

It's just that Tokugawa Jiaqi also knew in his heart that the distribution of quotas for senting envoys could not be fair and just at all.

After feeling secretly in his heart, Tokugawa Ieki looked around at all the feudal lords. The daimyo glanced at them and said in a deep voice: ""

To put it bluntly, the Japanese country, which has been blown away by countless incurable people in the sky and the earth, is actually similar to the situation in Tianzhu. Tianzhu has castes, and the Japanese country also has classes.

For example, why do those ronin samurai who lost their masters remain ronin instead of finding a job?

This also means that if Tokugawa Jiaqi wants to completely complete the blockade, he must first get rid of those ronin.

Chikuzen, Chikugo, Bunzen, Bungo, Hizen, Tsushima, Hinata and other feudal lords also responded one after another, while the other feudal lords and daimyo could not help but frown.

This difference in geographical location naturally resulted in uneven development among the various vassals. Some vassals were relatively wealthy, while others were poor.

The difference in wealth and poverty will be directly reflected in the number of ronin in each domain.

The poorer the feudal clan is, the more rogues there are.
To be continued...