Deep in the Tianshan Mountains, in the Lingjiu Palace.

The body of Wu Xingyun, the boy from Tianshan Mountain and her junior sister Li Qiushui, were successfully buried.

That scroll is really a fatal scroll.

A painting by Wuyazi took the lives of his two senior sisters.

Originally, Ye Feng didn't want to attack Wu Xingyun, but after seeing that painting, Wu Xingyun's heart was completely dead.

The greatest sorrow is to die in the heart. If the heart is dead, what is the meaning of a person still alive?

A cloud-piercing arrow summoned the leader of the Nine Heavens and Nine Divisions, and announced on the spot that after handing over the Lingjiu Palace to Ye Feng, he gave all his skills to Ye Feng.

Then, both of Li Qiushui were shocked and died.

He brought Wang Yuyan and the people from the Nine Heavens and Nine Divisions to Lingjiu Palace. From then on, a large number of beauties here became Ye Feng's subordinates.

All of a sudden, as if he had entered the Kingdom of Women, Ye Feng almost lost in this flower bush.

Fortunately, at the critical moment, the armor system suddenly heard a prompt sound, interrupting Ye Feng's confusion and guiding him at the intersection of life.

I briefly ordered the four girls of plum, orchid, bamboo and chrysanthemum to take good care of Wang Yuyan and let Grandma Yu continue to operate in the original way.

Then, he hurried into the back hall, and with Xiaomei's help, he opened the secret passage of the organ and entered the back hall.

After coming in, I looked up and found that there were many martial arts engraved on the stone wall, whether it was the life and death talisman or the Tianshan Plum Hand, all from here.

And on the stone wall in the middle, there are four words written: I am the only one.

With this room full of martial arts, even the Tianshan Tonglao has nearly a hundred years of skill, she cannot fully learn it, and she cannot fully understand it, including Tianshan Zhemei Hand. It can be seen that this master who lived in seclusion in Tianshan is worthy of the four words "dominate" exposed.

However, it was obvious that the secret book given to him by the Tianshan Tonglao did not include all the unique skills depicted on the stone wall in this room.

Maybe she didn't take some exercises that were not suitable for Tianshan Tonglao's practice seriously, and she didn't like them, so she gave up directly.

Sitting cross-legged in the back hall, closing his eyes tightly, and with the help of the system, Ye Feng began to deduce.

"The Magical Art of Beiming", "The Little Wuxiang Gong", and "The Eternal Eternal Changchun Gong", all of which were all in hand, and the rest was to carry out three-in-one work.

It sounds very simple, but it is even more difficult to do.

First of all, these three techniques have been split by Xiaoyaozi. Some content may be felt inappropriate, so they were removed by Xiaoyaozi.

So after practicing these three skills one by one, Ye Feng felt it was a bit tricky.

If it weren't for the powerful systematic computing power to help deduce, and the assistance of Bodhizi, he would have kept his mind very clear, I'm afraid there would be no chance for this matter.

Even so, this is still a very large project, so that Ye Feng sat in this back hall for three days and three nights.

During the deduction process, Ye Feng then discovered something strange about the little Wuxianggong.

No wonder in the original plot, we can clearly see the effect of the two skills of Beiming Divine Art and Undying Changchun Art on immortality.

But although Li Qiushui can do it, she is nearly a hundred years old and still has a look, but she cannot clearly know how to maintain it, whether it is because of her strong internal strength or because of her little Wuxianggong.

Today, I read the secret books left by Li Qiushui, and after thoroughly understanding them, I finally understood them.

It turns out that these three sects, or Lingbo Weibu and these four sects are strictly the same lineage and are all split from a book. Therefore, their hidden attributes all have the effect of immortality.

However, some are very powerful, very obvious. For example, the eternal Changchun Gong of Tianshan Tonglao can tell how powerful it is.

The least obvious one is Lingbo Weibu.

So many people think that this technique is just an external skill, a light body skill.

In fact, this technique is also full of everything and is both internal and external.

However, the effect of Lingbo Microstep is relatively weak, unlike other exercises, you can practice by meditating cross-legged.

Those who practice martial arts can meditate for several hours, or even more than ten hours a day, or when they are in jail, it is okay to meditate without sleeping for twenty-four hours.

But how many people can keep it for hours or even do nothing all day, just walk in the room and practice a step method without sleeping?

Even if the body can bear it, the spirit may not be able to support it.

Therefore, this technique seems like a waste of money.

In addition, it is Xiao Wuxianggong.

Everyone thinks that the little Wuxianggong is like a shift in the sky. It simulates or rebounds the opponent's skills and skills, and has no other effect. At most, it is just a top internal skills mental method.

But few people know that this technique can also lead to immortality.

Simply put, the Changchun Gong of Eternal Eternity originally needed to absorb the Changchun Spring in Changchun Valley and rely on the mysterious power in the spring to practice the exercises and achieve the goal of immortality. Later, after being changed by Xiaoyaozi, it became necessary to rely on the blood of humans or animals to absorb the spiritual energy in the blood to practice and maintain immortality.

In other words, the Changchun Gong is the main function of absorbing other spiritual powers from other spiritual things to practice.

Lingbo Weibu relies on the stepping step to form a formation using stepping steps. In these sixty-four hexagram direction formations, absorb the spiritual energy of heaven and earth, so that every time you step out, your cultivation will increase to a certain extent. If you persist, you can also achieve immortality in places where the spiritual energy of heaven and earth is sufficient, and you will be a little tired.

The Beiming Divine Art requires absorbing the power of others to improve one's own power. As long as the power absorbed is enough, it can still maintain immortality.

The things and methods absorbed by the small Wuxianggong are unique.

The practice of the small Wuyinggong is like a name. If there is no form, it will be invisible. If there is no form, it will be invisible. The cultivation method of the small Wuyinggong is similar to the joyful Zen.

It is necessary to absorb the opponent's essence at the most critical moment, preferably the first breath of essence, which is the most important thing for this unique skill to practice.

This is why Li Qiushui is so unrestrained and has collected so many faces.

That's why, Jiumozhi will almost get into a devil until the end of his practice.

Now Ye Feng realized that Jiumozhi was definitely not because he forced the practice of the Six-Meridian Divine Sword, because the Six-Meridian Divine Sword belongs to external skills, attack methods, rather than internal skills and mental methods. Therefore, no matter how Duan Yu reversed the order of internal force in the tendons and veins, he would at most not be able to practice it, or he would forcefully practice it, go astray and practice another unique skill.

It will definitely not be said to cause internal force disorder and devilishness.

Now that he realized the special features of Xiao Wuxianggong, Ye Feng finally understood that Jiumozhi must have been practicing Xiao Wuxianggong for too long, but he didn't know the formal practice method, and happened to be a Buddhist disciple, so the yin and yang were unbalanced, so he almost collapsed.
Chapter completed!