The situation of the 153th chapter

Through the open temple gate, you can feel the strange peace outside.

The red force field shield in the distance still exists, and it seems that he can see his subordinates outside the shield. Well, in fact, it is a miracle that they were not affected by the battle of the great demons.

However, from this moment, Ashu Rufate knew that he had to abandon the position of "General". Yes, he did lead a huge Chaos Legion, but he also knew very well that human soldiers and demon legions were completely incomparable. Although the battle situation of those high-level demons was stalemate when fighting with each other and it was difficult to distinguish between the two, it was based on the premise that the enemy was also a great demon. If the opponent was a mortal, this would definitely not be the case.

But after the strength difference reaches a certain limit, all tactics and strategies become meaningless. All the direct relatives of these evil gods are extremely powerful, and each has the ability to knock down an entire army alone, which is definitely beyond the reach of ordinary people.

Not to mention that the so-called "mortals" are also loyal slaves of the evil gods. If Ash Rufate really plans to compete with so many demons with the army of mortals - then he may be the biggest fool in the world.

There was an amazing calm inside the shield. Before Ash Rufate rushed into the temple, the shield inside the Force Field was a real battlefield, and countless demons were fighting each other here. But now, the battle has ended, and all these demons have left?

No, he didn't leave! Ashu Rufat saw a bloodthirsty maniac in the distance. The demon obviously forced his anger to control, but his eyes that looked over were extremely bloodthirsty.

Since the bloodthirsty maniac is still there, the other demons must be on the side. I guess they have occupied a piece of territory and are waiting patiently for everything.

Tsengchi warned him that it was true. Everything will be decided until he walked out of the gate of the temple and made a choice. Enemies or friends, it depends on Ashu Rufate's own choice.

Asu Rufate looked at Xingke in her arms. The latter had fallen into a semi-coma state. This was not a physical weakness, but a mental weakness. Although Asu Rufate did not understand how much damage this "control-breaking control" process caused to her spirit, he also knew that Xingke could no longer serve as his combat power at this time, but was a drag.

Everyone was patiently waiting for him to go out and make decisions, so he had plenty of time now.

Ashrufate slowly took off the armor on Xingke's body. The father of the plague should not have lie to him - why should he lie to him? The key to the gods being able to master everything is the chaos emblem carried by the Chaos believers.

Chaos emblems can be engraved on an ornament, or on armor or weapons. If a believer really wants to express his piety, he can even turn it into a tattoo and permanently thorn on his skin. But the essence of these emblems is the same - they are the key to the attention, positioning, and controlling the believers of the gods. This is why all Chaos believers have this kind of thing.

According to the father of the plague, if a person does not have this thing, it becomes a very difficult thing for the gods to find him.

This seems to be different from the usual image of the gods "everything". But if you think about it carefully, you will find that it has its own truth. That's right, the gods of Chaos have incredibly powerful power, but no matter what, these four great gods are not in this material world after all.

A barrier that crosses the world cannot be a breeze - even if you just think about this word, you will know that it is absolutely not simple. The gods of Chaos put their own power into this world and create various miracles, but must cross the barrier between different worlds. And it is not a short opening, but a long-term and stable connection. Even Gods will undoubtedly lose a large part of their power in this process.

This is like a king, although he has supreme power in his own territory, his influence on land outside his territory has been greatly reduced.

Therefore, the Chaos Armor on Xingke's body, the Chaos Armor with the emblem of terror, must not be retained.

It didn't take too long that Xing Ke's chaotic armor was all taken off. Under the armor, Xing Ke only wore a very ordinary leather jacket and leather pants suit in chaos. Only then did Ash Rufate clearly see the changes in Xing Ke's body.

A pair of corners grew on her head and forehead. They were stretched upward like a wild goat, mixed with red hair. When she was wearing her armor, this feature was easily concealed by the armor and was mistaken for the decoration on the helmet, but after taking off the armor, this non-human feature seemed very eye-catching.

In addition, the changes on Xingke's feet are also very eye-catching. Below her knees, she has become the hoof of an animal. Not only the shape of the limbs has changed, but even the outer skin has completely changed. Above the knees, her legs are the fair, round and soft skin of human women, but below the knees, it has become a thick/hard, more cowhide-like skin. It looks like her legs were cut off and then grafted with a pair of cow legs. Like the horns on her forehead, this feature is easily concealed by the armor when she wears armor, but it is completely different after taking it off.

Such star auras are certainly not a problem in the Chaos Realm - as Ash Rufate saw with his own eyes, there are many examples of changes that are more serious than star auras. The immortal master Jacks, who he had seen before, even lost the body of humans, which seemed more like the soul was imprisoned in Chaos armor. In fact, the changes in the body of Chaos believers are usually considered as blessings rather than punishments of Chaos evil gods.

But once she returned to the south, Ashu Rufat felt that Xingke might not be able to appear in public at all... No, it was not just that she could not appear in public at all, but she could not even be able to be discovered by a third party.

By the way... Tzekie promised before...

Ash Rufate couldn't help laughing. It was indeed the Lord of Cunning, with a profound layout and complete plan. Compared with Tsengqi, other evil gods were simply scumbag in terms of wisdom (if this wisdom could be measured by cunning).

Tsengchi buried at least three dark threads in him, plus one insurance. Not to mention that he had gained a lot of benefits before! Slaanes made the plan to defeat terror as his highest goal, while Nurg focused more on Ash Rufate. There was naturally no need to say about terror. Everything was under the calculations of the Lord of Deceit!

He slowly calmed down and thought about Tsengchi's strategy one by one. Tsengchi's first line was about his lost memory. On the surface, Tsengchi took out the recipe for "Drunk Blood" and handed it to Ashu Rufate, making a very generous gesture, but in fact he did not give anything. Because Drunk Blood had been circulating in Chaos for a long time, Chaos had no sense of commercial secrets. In other words, as long as Ahu Rufate was willing, he would definitely get the method of brewing Krunk Blood. However, through this move, Tsengchi further stimulated Ahu Rufate's desire to restore memory and obtained a bargaining chip to instruct Ahu Rufate.

Tsengchi's second line is about the promise made by Ashu Rufa. In order to defeat the Immortal Lord and achieve the goal of controlling the swamp area, Ashu Rufat had to ask Tsengchi for help and ask for more wizards to help fight. This practice can be called "despicable", but it is undoubtedly effective. After making this promise to "help at critical moments", Tsengchi can further influence Ashu Rufat.

The third line is Xingke. Tsengqi had known for a long time that the appearance of Xingke had undergone serious mutations, so he could hardly return to the south. However, the Lord of Cunning suggested that he had the ability to restore the original appearance of Xingke.

Under the guidance of these three threads, we can understand why the Lord of Crazy has so much confidence. He believes that Ashu Rufate will make the right choice, but in fact, Ashu Rufate does not have more choices.

In addition to these three lines, Tsengchi's "Demonic Disk" is also an obvious temptation. It is obvious that as long as Ash Rufate stands on the Demonic Disk, his success rate of escaping will increase greatly. On the contrary, if he gives up Tsengchi, it will be more convenient for these flying storm lords to chase him than any other force. After all, flying creatures have maneuverability that cannot be matched by the ground creatures.

But even after making so many preparations, Tsengchi was not relieved. Tsengchi's last move was the red blood armor worn by Ash Rufat. This was also Tsengchi's insurance.

This pair of armor is immune to all damage - but in fact it has its limits to the attack. If the attack exceeds its limit, it will be completely destroyed.

Therefore, only Tsengchi was able to kill Ash Rufate who was wearing this armor. The subordinates of the other three great gods, those great demons, are mainly hand-to-hand combat capabilities and magic attacks as supplements. Hand-to-hand combat means that the attack power cannot be superimposed - although the total number of demons may be as many as thousands, there are only a handful of people who can attack Ash Rufate at the same time. The attacks of weapons cannot overlap. Therefore, Ash Rufate, who has a shield, is invincible when fighting these demons - at least before the energy of the Red Blood Armor is exhausted.

However, Tsengchi's great demons, that is, those who are called twisted lords, have their magic attack abilities far exceeding the ability of hand-to-hand combat. Magic attacks can overlap. If the twisted lord becomes an enemy, it means that the attacks of thousands of large demons can fall on Ash Rufate at the same time - the strength of this attack will exceed the limit of the force field shield.

In other words, after Ash Rufate put on the red blood armor, the immune damage ability obtained is ineffective against Tsengchi's subordinates. On the contrary, it is a very strong defense against the other three great gods.

This is also the reason why Tsengchi is so confident, because as long as Ashu Rufate calms down and weighs the pros and cons carefully, he will not be able to make a second choice.

Xingke was still in a coma, not at all about to wake up. However, Ashu Rufat knew that he could not wait any longer. The patience of the gods was not as much as ordinary people thought. He picked up Xingke and walked out of the temple.

When he walked out of the door, he couldn't help but sigh to himself slightly. This is the so-called "strike and attack". On the surface, it seems that the demons waiting at the door are still waiting for him to make the final decision, but in fact, everything has long been decided. Just as a military philosophy says, when you come to the battlefield and start marching and setting up formations, if you don't know whether you can win, it means you are an incompetent person. Because this means that your destiny will be largely entrusted to illusory luck, divine will, or something like that.

In this philosophical view, fierce fighting on the battlefield is in a sense the least important part of the war. The truly outstanding military strategists have determined their victory before the battle begins. Unfortunately, due to secular prejudice, the achievements of these truly outstanding people are not obvious, and far inferior to those second-rate military strategists who are dominating on the battlefield.

In fact, Ashu Rufate did not fully agree with this philosophy, but at this moment, he felt deeply.

Outside the temple, the evil gods' family members and the great demons were all ready to fight. Countless non-human eyes were staring at Ash Rufate.
Chapter completed!