"Om, well, ni, ba, moo, hum..."

After these six-character mantras came out of the mouths of these two lamas, they turned into a golden light in the air. This golden light was like a golden bridge, penetrating through the entire zombie army's positions. After the six-character mantras, a pool of clear water fell from the sky and poured onto the drought and flying yakshas that were rolling in their heads. As for those hair zombies, they had long since turned into a pool of blood under the golden light attacks turned into by the six-character mantras.

"The Buddhas' Tantric Mantras, all dharmas gathered, all sentient beings showed auspiciousness, the six-character empowered, and the heart empowered by all Buddhas, and now we will teach you. All Buddhas gather together and ask for blessings to initiation. The supreme world of the Pure Land, the three bodies become incarnations. The supreme world of the Unscled World, and the wisdom and wise words are wise! All Buddhas are blessed, the most precise must be hidden, the source of welfare, the root of achievement, the stage of rebirth in the good realm, the gate of confinement to the evil realm. The Eight Heavenly Dragons Yasha Vajra, the true body is revealed in the Eight Treasure Pool, and I will give it to me, Om, Oh, Ba, Moo, Hum..."

The two lamas sitting in the clouds are now sad, black and thin, looking about fifty or sixty years old. The two white longevity eyebrows are about five inches long and drooping down, looking like they are compassionate. A thin arm is exposed in the big red lama's robe, and a small prayer wheel is held in his hand. The prayer wheel is automatically turned without wind in the hands of the lama. The prayer wheel seems to be cast in copper, with dense scriptures engraved on it. The sound of grand and solemn Buddhist mantras continue to fly out of the mouth of the black and thin lama. Each byte turns into a golden lotus in the air, constantly flying in the air, making the entire battlefield look more like the holy realm of the monk preaching.

The lama on the back is long and slender, with a smart face. The pair of Buddha's eyes are full of satisfaction. The lama is wearing a yellow lama robe. He is tied with a string of celestial beads between his neck and holding a two-meter-high treasure banner in his right hand. He is barefoot, and he is solemnly looking at the pain of the drought and flying yakshas below, which are pouring water from the Eight Treasures Merit Pool.

"Disciple Dingguang is happy to see the Buddha and the Buddha Cunti. Thank you for your kindness in saving your life. I wish to return to the Buddha's throne again. From now on, I will always be my Western disciples, and I will never have any other thoughts. Please make it happen."

With the moisturizing of these eight treasure merit pool water, Zeng Nitian not only recovered his injuries, but his cultivation in his body also improved a lot, and he broke through to the perfect realm of the celestial immortals in one go. At this time, Zeng Nitian didn't know that this was the result of the two Buddhas' intentional accomplishment, so he hurried forward and bowed deeply. When Zeng Nitian raised his head again, his short hair had gone away, revealing a big bald head, and the protective fairy clothes on his body turned into a red lama robe.

"The great disasters of heaven and earth, immortals, Buddhas, gods and demons, all fall, and we are no exception. Fortunately, we two have the help of the Eight Treasures Merit Pool and Water. In a desperate situation, we gave up the method of enlightenment in our dreams, abandoned the body of a saint, and protected the soul with the Eight Treasures Merits Merits Water. We entered the world to practice the true meaning of Mahayana Buddhism. For thousands of years, we have been reincarnated for generations. We are the two living Buddhas in the West, in the name of the Panchen Lama, and the true spirit is immortal. The soul is reincarnated. It is not until the arrival of this number of kalpas that we have recovered our soul, released our relics, and restored our past.

Most of my cultivation is intended to establish Western teachings in the snowy mountains in the West, promote my Mahayana teachings, and promote my Tantric Buddhism. Today, the Buddha of Dingguang returns to the West is a great blessing for my Western teachings. Now, I will use my name to guide the Buddha, and I will be named the Buddha of Great Freedom and Joyfulness, and will be the honor of the leader of the Flower Teachings in the five directions of the Western teachings. It is also the Buddha who is not empty in the East in the five directions of the Western teachings. The word Dingguang represents your identity in the previous life. Since you are dedicated to the Buddha, let the word Dingguang disappear with the wind."

It turned out that these two lamas were two saints from the West in ancient times. They followed the Taoist Taoist and the Shunti Taoist, and later fought the battle of the gods. The two of them took the opportunity to step into the East and joined the Yuanshi side of Xuandu. After the Tongtian Sect leader was defeated, they took the opportunity to subdue many outer disciples in the Jie Sect. They were claimed to be three thousand red-duty tourists at that time, and they were all swept to the West and became three thousand monks in his Western Sect.

The Jie Sect was extinct and the Ancestral Sect lost a lot, and the human religion had no desires or demands. The Western religion took advantage of the situation and prospered the world, and even instigated the Taoist Lan Deng in the Ancestral Sect and the four of the twelve Golden Immortals. For a while, the Western religion was unstoppable, and the great fortune was even unstoppable even if Xuandu and Yuanshi Tianzun combined.

In order to weaken the fortune of the Western religion, the saint Xuandu used the supreme throne to turn Duobao Taoist, the great disciple of the Tongtian leader, into Buddha, established Hinayana Buddhism, and established the Holy Land of Lingshan in the West. He called Duobao Tathagata, which divided the great fortune of the Western religion. Before the two Western saints could come up with a solution to the great changes in the world, the great disaster of immortals, Buddhas, gods and demons came. The acquired treasures and innate spiritual treasures are all useless. One by one, the quasi-saints and powerful saints, and all the immortal saints were turned into ashes. Fortunately, the two saints had the help of the Eight Treasures Merit Pool, which was able to preserve a trace of soul power, and use this trace of soul power to be reincarnated in this world, carrying out a series of practices.

The benefits of immortality of the soul are very obvious. The two saints of Cundi quickly established supreme prestige in Tibet, and even created the five tantric religions. These five sects are red, yellow, white, black, and flower. Their meaning implies the number of the five elements of heaven and earth. They are making various preparations for the future prosperity of Western religions.

All the practices of this Tantric Buddhism are created again after the two holy holy Nirvana of Guizhi and Cundi. They are very different from the Buddhist practices in the past. This Tantric Buddhism focuses on visualization, mantras, hand seals and mantra wheels. It visualizes the image of a Buddha in your mind, and then uses various mantras and hand seals to assist in the practice. Finally, the visualization of the Buddha is combined into one, which is to become a Buddha in this life.

When the end of the world came, there were also many zombies in the entire Tibet, but Tibet was sparsely populated, and many lamas who practiced Tantric Buddhism took action to subdue demons. The Tantric Buddhism's martial arts naturally restrained these zombies and monsters, and with two living Buddhas in charge, Tibet can be said to be the place with the least losses in China.

The spiritual energy has revived and the prosperity of cultivation has arrived. The practice of this Tantric practice has been a thousand miles a day, and with the help of these crystal nuclei, these lamas under the Western religion have made great progress, forming different demon subduing teams one by one, leaving Tibet, heading towards Gansu, Sichuan, Xinjiang and other places, killing monsters and zombies everywhere to obtain crystal nucleus inner alchemy and other objects to accelerate their own practice. The cultivation of the two saints of Cunti has returned to the level of the intermediate level of the quasi-saint. The two of them each cut out a clone of a good corpse.

The great sect has already taken shape, and this sect, Cunti, can no longer sit still. The two walked together and advanced east along the way, preparing to go to the land of China to find some good materials and jade for practice, absorb them, and make some essential preparations for future Western sects.

After the last catastrophe, the magic weapons in the hands of the two saints were lost, leaving only the pool of eight treasures and merits and divine water of merit, the six-path quiet bamboos, the seven treasures, the wonderful trees of Qiyu, the Jieyu Bao, etc., and they all didn't know where they had fallen. Logically speaking, these spiritual treasures have their soul imprints on them, so they should be able to sense them. Unfortunately, several years have passed, and they have not been able to sense the whereabouts of these spiritual treasures, let alone take them back. Fortunately, these two people have not been in vain for thousands of years. After their continuous blessings and sacrifices in every life, Jieyu and Zhunti finally successfully sacrificed and refined two acquired spiritual treasures. That is the prayer wheel in Jieyu's hand and the prayer flags in Zhunti's hand.

Today, these two people were thinking about which direction to go, suddenly, they sensed a trace of the power of Buddhist Mahayana Buddhism not far ahead. Could it be that someone survived under the Western teachings? In amazement, the two of them rushed over and happened to save Zeng Nitian, who was seriously injured and wanted to die.

The quasi-saint cultivation level, Gui Yin and Zhunti, naturally recognized Zeng Nitian's identity at a glance. With his actions, he raised Zeng Nitian's cultivation level to the level of perfection of the celestial immortals. He couldn't help but have the idea of ​​returning to the Western Sect, and they were also trying to rebuild the eight heavenly dragon guardians in Buddhism. The drought-ba Yasha came just right, and just made up one for them and became one of the eight heavenly dragons and eight heavenly tribes.

After a period of suffering, a pair of fiery red wings slowly grew behind the droughts, and then many Tantric mantras appeared on the whole body. A golden lotus was printed on the forehead of each drought. The droughts turned to calm one by one, and slowly bowed to the Qiongshen and the others in the air.

Those yakshas were much simpler. With the roars, the bodies of these yakshas gradually turned golden yellow, and the pair of wings became more than twice as big. The nails on the pair of sharp claws turned into sharp sharp knives, and the bone spikes on their bodies turned into golden arrows, which could launch sharp attacks at any time. On the center of their eyebrows, there was also a white lotus imprinted. These were some prohibitions given to them by the Eight Treasures and Merit Divine Water after transforming their physique. From then on, these drought and yakshas separated from the zombie Fan Chou and became the Vajra Yaksha guardian gods of the eight dragons in Buddhism.
Chapter completed!