National Education.

The so-called state religion is a cultural form that takes specific ideas or beliefs as the core, specific ceremonies as the expression form, all the people as the members of the church organization, the state administrative organization as the sectarian organization, the state morality as the sectarian morality, and specific historical documents as the classics.

In the history of Dongtu, there are many moments when certain types of religions occupy a major position.

But there are few sects that make the sect a state religion.

For more than a thousand years, no matter how difficult it is, the Confucian school has been the foundation of the Eastern Tu Dynasty.

It can coexist, respect, and fight against each other.

Dongtu accommodates sects, but it does not place sects above the foundation of dynasty order and Confucian rule.

Buddha Tathagata made a request.

Even the anxious prince seemed silent at this time.

Not obeying means disregarding the life and death of Emperor Tang, which is unfilial.

Obeying the Tathagata's words would lead the Tang Dynasty to introduce a giant.

Lingshan Buddhism is not a holy place for several great practitioners, but a collection of hundreds or thousands of people who have gathered great Buddhists over hundreds of years.

This is like the talent reserve of a top dynasty, and these people are all familiar with the methods of flying and revolving, and are extremely easy to gather together. They have the advantage of gathering and dispersing the fire and spreading the sky.

Even the Buddha Tathagata introduced Master Xuanzang who went to Lingshan to seek scriptures to become the pope, which could give himself a higher status.

If the Pope is equal to the emperor, the emperor will undoubtedly have a shorter seniority when he meets the Buddha.

"Master Xuanzang has a brotherly friendship with His Majesty the Emperor of Tang, and is a native of the Tang Dynasty. He has been promoting Buddhism in Chang'an City of the Tang Dynasty for several years. I believe you will not mind. This will give us a chance to truly integrate with the Tang Dynasty!"

The Tathagata Buddha put his hands together.

His words were mixed with magic power, which made the sounds pour into the ears of many people.

After analyzing it in a thread, the state religion he proposed was not a nonsense, but Buddhism already had a certain foundation.

It is just another matter whether to accept Buddhism as the state religion.

"Only the Father can make the decision in this matter. If we are not determined, the Buddha is merciful and hopes to save my father first. After the Father wakes up, you will definitely be able to satisfy your wish!"

The prince thought about it for a while before he could reply, but his reply made the Buddha shake his head slightly.

"Your Highness the Crown Prince can ascend to the throne. When you become a new generation of Emperors of the Tang Dynasty, you will naturally have the right to make decisions." Buddha Tathagata said: "Whether to save His Majesty the Emperor of Tang depends on whether you have the will, not on the size of our wishes."

The prince ascended the throne, and even before he ascended the throne, his test was already present before his eyes.

When he looked back suddenly, he realized that the teachings of Emperor Tang in the past were all the things that reality had to face.

There are some things that have to be done, but how to do it, what consequences will be after doing it, whether it can bear the cost, and whether it can solve the consequences, are all things that the emperor needs to consider.

It is easy to ask a Buddha to send him to the Buddha, but it is easy to agree to things but it is difficult to end.

The word "Agree" choked in his throat, and the prince couldn't spit out for a moment.

If he responded, the prince was very clear about the consequences of the Tang Dynasty's extra national religion.

This is the development of religion in combination with the power of the court. In less than ten years, Buddhists of the Tang Dynasty will be spread throughout the court and among the countryside, and even emperors will be no exception. They may be held hostage by the public and have to become religious people.

The Tang Dynasty would become a country that combines politics and religion, and would continuously provide talents to Buddhism, making it difficult to get rid of such religions.

This kind of thing is common, and there are many cases in some small foreign countries.

But if he doesn't respond, he is an unfaithful person, not only being criticized, but also suffering from his conscience.

It is just a simple question of saving people, but when placed in front of the prince, it has become a problem of choosing a life.

"Why should we trust you?"

When the prince was in a dilemma, Chu Suiliang asked questions.

"Your Majesty the Emperor of Tang must respect Buddhism as the national religion. If you cannot save it, you will not suffer any loss. We will not force it to ask for it." Buddha Tathagata smiled and said, "Your Highness the Crown Prince can make a written contract with us after he ascended the throne!"

"What if Your Majesty opposes after he comes back to life?" Chu Suiliang said.

"The contract is based on, and the jade seal of the Tang Dynasty is proof of it. His opposition is only his personal matter and has nothing to do with the promises of the Tang Dynasty." Buddha Tathagata said: "If you don't want to save His Majesty the Tang Emperor's life, I will leave!"

The Tathagata Buddha's words of retreat as advancement meant that Chu Suiliang was very clever and it was difficult to reply to it at this time.

He took a deep breath and his eyes turned to Changsun Wuji.

The prince was difficult to make a decision, and Chu Suiliang's words were useless. At this time, it was also a matter of how the first civil official in the Tang Dynasty suggested.

"I actually came over to take advantage of the situation. This is so unethical that it is smoking!"

Changsun Wuji cursed in his heart.

He didn't expect that it was the first Buddhist to jump out.

If he has a clear stand against it, he has a way to deal with it.

But Buddhism has conditions for cooperation, which has embarrassed many people.

Many things are not over yet, and Changsun Wuji cannot reveal the truth about Emperor Tang’s fake death now.

He now understands Li Hongru's feelings. Such things are simply baked on fire. If any mistakes happen, the decision-making will be criticized by others.

If you promise Buddha Tathagata, he will inevitably suffer the subsequent big trouble.

It is not necessary to go to the Buddha of Tathagata, and Emperor Tang’s death is inseparable from him.

Only when Emperor Tang beats and turns over and proves that he is still alive, Changsun Wuji feels that he can be free.

At this point, he is the same as Li Hongru who fed the Tang Emperor's immortality medicine.

But Emperor Tang could pretend to die once, and it was impossible for him to pretend to die again and again, and it was even less likely to cause chaos after death.

"The emperor has passed away. His Royal Highness will inherit the orthodox throne of heaven and earth as soon as possible, instead of listening to the rebuttal skills of these immortals, gods and Buddhas. He needs to return the emperor's soul within seven days. How can he know what they are planning for these seven days?"

Changsun Wuji's thoughts turned and a cold snorted sound came out.

He did not start from whether to save Emperor Tang, nor whether the other party could save Emperor Tang, but it would take seven days to seize the Buddha Tathagata to save Emperor Tang.

"A country cannot have a king in one day. Seven days are enough to cause too many changes, and even some people have the idea of ​​taking the dynasty in life." Changsun Wuji said: "The important thing now is to set the name of 'jun' first."

"Since you know that you have taken the curse and hurt the emperor, why don't you get rid of the other party now, but you need to wait seven days," Chu Suiliang also echoed.

"This person is in the underworld. Even if I have the ability to get rid of the other party, I have to wait until the underworld is opened before I can enter it." The Buddha of Tathagata shook his head and said, "This is not a place where I can enter immediately if I want to enter, so I can only wait!"

"The underworld is open?"

"Seven days?"

Changsun Wuji and Chu Suiliang stared at each other, and their eyes met.

"How could it be the emperor targeted by people from the underworld secret realm?"

"How do people from the underworld curse His Majesty?"

After killing the Dragon King of Jinghe, the Emperor and the Emperor and Empress almost sorted and suspected many top cultivators.

There are those who are deduced, some are investigated, and there are also two people who speak out to test.

After Emperor Tang was difficult to investigate later, he had to entrust the matter to Li Chunfeng and others.

Changsun Wuji and Chu Suiliang did not expect that the person who used the curse art actually originated from the underworld secret realm.

There are not many underworld secret realms that will be opened in a few days.
Chapter completed!