Li Hongru slept in Ci'en Temple for a long time from the first day of the Chinese New Year to the third day of the Chinese New Year.

But the tense nerves in the head seemed to have been relaxed for a long time.

Since his cultivation strength has become higher and higher, Li Hongru's demand for sleep has become less and less.

He knew that Monk Wukong and others were doing something, but he didn't care if he didn't delay the matter.

As long as Bodhidharma is in place, the private rewards from Emperor Tang will be indispensable.

Less than an hour after Li Hongru returned to Wang Fuchou's mansion, the carriage rewarded by the palace stopped at the door.

In the iron box, heavy gold ingots were filled with them.

This made Li Hongru breathe a sigh of relief immediately.

Two thousand five hundred taels of gold are of great use. Adding to the one thousand taels of gold given by King Deva, he can achieve the seventh level of Taiwu Gate.

LV7 Gym needs: Wealth 3200, cloth 320, medicinal materials 320, wood 160, food 80.

"Baopuzi", "Huangting Jing", "Huainanzi", "Huangdi Yin Fu Jing", "Chongxu True Sutra", "Tongxuan True Sutra", "Nanhua True Sutra", and "Wenshi True Sutra" continue to play a role in the Taoist temple.

As strength becomes more and more advanced, the importance of some classics is beginning to become prominent.

Putting aside the important role of "Huangting Jing" in lowering the threshold for cultivation, the classics that played an important auxiliary role for Li Hongru began to transfer to "Huainanzi".

The function of "Huainanzi" is extremely simple, reducing the pressure of the soul when targeted.

The soul is separated by two ranks and can easily form direct pressure and deterrence. Although it is the soul of the trinity, Li Hongru did not transcend this rule.

It would be fine if his cultivation level was eighth grade, but the key was that his cultivation level was at the seventh grade level.

This made Li Hongru just restrained by a top group of people.

But "Huainanzi" can affect the balance.

Li Hongru was also very curious. When the role of "Huainanzi" reached its peak, how strong is his ability to resist the pressure of the ninth-grade Yuanshen, and how much impact he can weaken when facing the pressure of the other party, and whether he can give him enough combat capital.

Without mentioning the benefits brought by other classics, "Huainanzi" can undoubtedly make up for the wealth he squandered from the improvement of architecture.

This is an improvement with sufficient rewards, and it is even more important than the level 8 practice room.

Li Hongru thought clearly, but had no idea of ​​hesitation.

In Taiwu's architecture, the seventh-level practice room, the seventh-level school hall, the seventh-level gym, the fiveth-level martial arts hall, and the fiveth-level Buddhist temple play an increasingly important role.

"I don't know which fellow Taoists are good at this kind of classics, so it's also convenient for me to discuss!"

For Li Hongru, he borrowed Taiwu's power, but wanted to truly have his own confidence.

By borrowing the rapid improvement brought by Taiwu, he also constantly condensed these theories and allowed himself to truly practice.

His understanding of many Taoist scriptures is more from the theories analyzed by the great scholars of the court. It is like the return of all laws to the roots. It is quite difficult for him to understand them.

Compared to working behind closed doors, Li Hongru is certainly willing to have more opportunities to learn.

Just like Emperor Tang, there are enough classics and enough famous teachers, and they must have a fast speed when walking.

After looking at the many classics of the Taoist temple with satisfaction, Li Hongru turned to the Buddhist temple.

Today, he needs to study a book of wealthy scriptures.

"The Sutra of Ksitigarbha Sutra".

This book of expensive scriptures is the most expensive choice among the classics he has been exposed to.

Compared with classics made of paper, stone, or bamboo and wood, gold undoubtedly has a high status.

Li Hongru didn't understand why Ksitigarbha wrote a classic made of gold.

In the end, he had to think that Dizang was rich.

There is a 300 taels of gold, and it is another matter to make 300 taels of gold into a book, and it is another matter to make Han's many pages of uniform thickness.

The latter's value is far more than three hundred taels of gold.

He helped Zhang Zhongjian in Anshicheng, and was stabbed by Dizang with a tin staff. Now his relationship with Dizang is a little bad now, so this book basically does not need to be returned.

But even so, Li Hongru was reluctant to use the latter to turn this book into wealth.

After thinking for a few seconds, Li Hongru opened this book.

Taiwu continued to snoop and study, and the "Sutra of Ksitigarbha Sutra" immediately showed the words and symbols on the pages.

As long as it meets the scope of basic classics, even a first-level Buddhist temple can study such classics.

In the past, Li Hongru did not choose to study, but now he has studied this book well.

"I heard that the Buddha was in the Trayastrimsa Heaven and preached the Dharma for his mother. At that time, the infinite worlds in the ten directions were not to be said or spoken. All Buddhas, as well as the great Bodhisattvas, Mahasattvas, came to gather..."

From the preface, Li Hongru also followed the study and study.

This preface is somewhat similar to Ksitigarbha’s bragging.

Ksitigarbha mentioned that he had spoken up and preached the Dharma, and many Buddhas and Bodhisattvas came to listen and learn.

But Li Hongru thought about Brahma's recommendation, and then he felt that the Ksitigarbha's cowhide was not unreasonable.

There is no order of learning, and those who are masters are the masters. The achievements of Ksitigarbha in the East Land magic are that Brahma must be praised and subdued, and there is no need to say about many Buddhas and Bodhisattvas.

Before Ksitigarbha's mastery of casting spells, many people could only listen to the lecture as students.

However, Ksitigarbha is well-versed in the magic of the East, and this scripture may have limited help to Brahmin Buddhas and Bodhisattvas.

This is similar to the Dongtu practitioners who took the top Brahmin secrets and could only read but not learn. They had different ways of practicing each other, and they could only learn from each other, so they could only learn from them. It is difficult to learn completely.

Compared with the Brahmin Buddhas, the "Ksitigarbha Sutra" is more suitable for practitioners in the East.

Even Li Hongru had to be amazed.

There are very few Western Region Buddhas like Ksitigarbha and Bodhidharma who have made great achievements in the practice of the East Land, and the possibility of being learned from the true skills is even lower.

Emperor Tang chose Bodhidharma as his wise teacher, while Li Hongru currently learned from Ksitigarbha.

Compared with Emperor Tang, he learned faster.

As long as there are classics, Li Hongru can learn its inner core and then play a direct role.

Li Hongru looked at the fifth-level Buddhist temple.

If Dizang did not brag, he felt that he should have the ability to have half a bucket of water in Ksang's magic.

Dizang entered the secret realm of the Wanfo Mountain Underworld. He was still a living person and could effectively use the other party's magic skills as a living person in the past.

After some study, Li Hongru's continuous practice was accompanied by Li Hongru's continuous practice.

Li Hongru did not fully understand how the "Sutra of Ksitigarbha Sutra" improves magic, but after he practiced this volume of scriptures, he had achieved the corresponding skills.

"He seems to be like this and this again!"

The flowing clouds and flowing water when Ksitigarbha cast spells are still reflected in his mind. Ksitigarbha casts spells simply, and he is almost like a warrior when fighting.

However, the level of Ksitigarbha's magic is outstanding, and the ability of warriors is relatively unbearable. Most of the time, they only imitate the form of warriors.

After thinking about it, Li Hongru couldn't help but take several tricks, thinking about the connection and cooperation of tricks.

The Ding Fire of Nanming, the Bing Fire of Nanming, the thunder in the palm of the palm, and the Five Thunder Technique.

Among his magic, there are not many magical genres that can cast spells in a short time.

Of course, as a person who pays attention to quality, even if he counts the five-thunder thunder and the Fusion Lihuo that requires long-term casting, the attack magic he controls is limited.

For the first time, Li Hongru felt that his magic number was insufficient.

But as he casts spells, Li Hongru's face slightly changed.

Compared to his previous casting, casting spells at this time is more smooth.

In Li Hongru's hands, he almost waved to the Dinghuo of Nanming and Binghuo of Nanming, which was faster than before.

Only after a purple thunder fell and struck a toad in the hibernation in the courtyard, Li Hongru realized the truth of the "Sutra of Ksitigarbha Sutra".

This book is reducing the time for magic to be released.
Chapter completed!