He led Nunu to run around outside the quiet village, and then returned to the courtyard at home, where the family played five animals. Now, even Huma is doing a good job.

Of course, the one who was doing the most was Little Nunu, and he made a whimpering sound in his mouth, which made Li Feng feel happy.

After breakfast, Li Feng went to Qingyun Temple. Outside the temple, he saw two strong men, one big and one small, one holding a silver spear and the other holding a horse spear, all riding on horseback and fighting back and forth. The sound of shouting came from afar.

He simply stood by and watched for a while. After Cheng Yaojin and Xie Yingdeng were sweating profusely, they stopped together, and then he greeted him: "Brother Feng, this horse is good!"

As the saying goes, those who are poor in literature and wealthy in martial arts, eat and drink are very expensive. Just like this war horse, there is no one in the western market, and they don’t care about you at all.

This is still in Kansai. If you arrive in Kanto, the real Central Plains will be more expensive.

"I'm giving it to you." Li Feng waved his hand. He probably couldn't get these two horses back, so he just gave it a favor.

The two guys didn't thank him, and they surrounded Li Feng happily, saying that they really wouldn't treat him as an outsider.

In Qingyun Temple, the Taoist priests are also busy. The most important thing is that in the west room, several Taoist priests are busy preparing gunpowder. There are also small Taoist priests guarding the door, so idle people are not allowed to enter.

The prepared gunpowder was packed in wooden barrels, and several Taoist priests were transported to the surrounding villages. They stepped up the time to make firecrackers.

After walking around, these Taoist priests were smiling when they saw Li Feng. The God of Wealth is here, who doesn’t welcome him? He can’t even refine elixirs without money.

I went to pay my respects to King Sun Yao. He was settled with Xie Hong. There were so many big piles of bills, and there were several baskets of copper coins and silk next to them, which were prepared to be put into the warehouse.

"Thank you, congratulations on getting rich." Li Feng made a joke when he met.

Xie Hong was also happy that Heihou was straight up: "Get rich together." The real owner of this money must be Li Feng.

After a few chats, Li Feng asked for a hundred stakes of money and asked Xiao Kezi and A Chou to send it to his house for marriage.

For Xie Hong and the others, hundreds of 100 guan is now considered small money, and there are nearly ten thousand guan piles in the warehouse.

Seeing that they had too much trouble to settle the accounts, Li Feng asked Xiao Kezi to take his abacus when he came back, and then he made a crackling sound. After a while, he settled all the accounts. Xie Hong almost glared out his eyes.

"Dalang, what is this?" Xie Hong was shocked to be a divine object.

The history of abacus should have originated from the Tang Dynasty and became popular after the Song Dynasty, and Li Feng first made it. This thing has been used for thousands of years. Even in the era when Li Feng lived, calculators were very popular, and some people still use abacus.

It is not difficult to make, and ordinary carpenters can do it. The key is to use the formula. Li Feng briefly introduced and demonstrated it, but Xie Hong and others could only be amazed.

Yuan Tiangang also opened his mouth to ask Li Feng for advice, wanting to learn this abacus technique. Then, more Taoist priests surrounded him and began to explore the problems encountered in the treasure books and talk to Li Feng.

Soon, more people joined in and the discussion was in full swing.

If at the beginning, they just admire Li Feng's grand theory; but after gaining huge profits from firecrackers, they were completely obsessed with this book.

The art of firecrackers is only a very small branch in the treasure book, and it can earn thousands of dollars in furniture, and it is just the beginning, and the future benefits will definitely be greater.

So, what if the treasure book can be integrated?

This assumption is so tempting!

As the research continues to deepen, these Taoist priests have generally encountered a major obstacle: they cannot conduct more experiments.

The biggest limitation is that there are no so-called experimental tools. So in the end, the miscellaneous problems all come down to one problem: they need transparent utensils!

"The method of burning glass is mentioned in the treasure book, but it is just an unknown description. I hope Mr. Feng will answer our doubts." Huang Guanzi made a request to Li Feng on behalf of the group.

The glass they mentioned actually refers to glass, which is actually two completely different substances. In this era, occasionally, some glassware would be sent from the hands of Hu Shangs in the Western Regions and transported to it, which was priceless.

Looking at ancient my country, although porcelain firing was developed and ranked first in the world, it was basically equivalent to zero in terms of glass.

Of course, Li Feng had a long plan, and glass was too widely used. However, his focus was not on Daxingcheng, so naturally he could not burn glass here.

After careful consideration, he said: "This kind of glass can actually be called glass. Such test tubes and various bottles and jars cans can be made of this product."

When the Taoists heard this, they all showed joy.

"However, firing glass is a major project. After the first month of the year, I will go to Luoyang, and I am afraid I will not be able to take care of it." Li Feng also said with regret.

The Taoist priests looked at each other, and Huang Guanzi couldn't help asking, "When will Mr. Feng return?"

Li Feng thought it would be better to suggest it. These people were doing scientific research all day long and their minds were broken: "I'm afraid I won't return for many years. The future development plans will be placed in Luoyang. Even the villagers in Longquan Village are planning to move most of them."

Sure enough, Yuan Tiangang had a flexible mind in his youth: "We all have a family in the world, so why not follow Mr. Feng and ask for advice at any time."

It was extreme and the crowd suddenly realized and expressed their agreement. Even Xie Hong, although this Qingyun Temple was his property, was not reluctant to leave.

People have figured it out: As long as you have money, where can you build another Qingyun Temple?

Li Feng had to sigh: It’s better to be a monk. He has no worries and can take a trip at any time.

In this way, after a few words, the Taoist priests were fooled by Li Feng, and they were completely on his pirate ship.

After finally catching Li Feng's shadow, how could the Taoist priests let him go easily? They stayed in Qingyun Temple for several days. Longquan Village urged him every day to go back and preside over the marriage for the children in the village. Only then did Li Feng escape.

It was afternoon when I returned to the village. Li Feng realized that the ancients got married at night, and the so-called "dream" ceremony was of course at night.

On this day, several families in the village held wedding events. Li Feng sent the old housekeeper to send wedding money, but Li Hou's big tiger got married, so he had to be here.

The team of brides set off before they could play and play, sing, sing, flute and other things, heading straight to the neighboring village where the bride is located. As for the common suona instruments in weddings and funerals, they have just been passed over and have not yet been popularized.

Li Feng originally wanted to see the scene of the ancient wedding reception, but unfortunately, Li Hou persuaded: Dalang is the head of the family and is not suitable for wedding reception, so he can only wait in Li Hou's house.
Chapter completed!