Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 246 Five Elements Void Sword Qi

Doesn't it sound incredible?

However, what is even more surprising is that the entire appendix to the Five Elements Flying Immortal Art only records this kind of accompanying magical power.

This is simply unreasonable.

You should know that in addition to the basic spells of the Five Elements, any appendix to the Foundation Establishment Stage technique should record as few as more than ten kinds, as many as dozens or even hundreds of kinds of magical powers.

Take the "Qingling Art" I have practiced for example. There are no less than twenty kinds of magical powers included in it.

Basically, they are all unique secret techniques, and they all have their own mystery and power.

And the Five Elements Flying Immortal Art is so great, why does it have only one kind of magical powers?

You may not believe it if you say it.

Because one kind of... is enough.

Youdao is worse than being proficient in one skill than knowing a hundred schools of thought. No matter how many magical powers you know, isn’t it just for the goal of defeating the enemy?

The two monks fight, no matter how brilliant the magical magic you use, it is dazzling, so what if it is? I only need one move to break you.

So if you get more, it becomes flashy and unreal. The Five Elements Flying Immortal Art practices such a simple but very practical truth.

But that said, there are countless amazing methods in the world of immortal cultivation. If you want to defeat all the magical powers and magic in the world with one move, it is naturally a very difficult task.

It must be made suitable in almost all scenarios, otherwise it would be a joke that the so-called knowledge of a hundred schools of thought would be better than specializing in one's skills.

Once it is unavailable in certain scenarios, the monk becomes a tiger without minions.

So can this Five Elements Void Sword Qi be able to do it?

To be honest, Qin Yan didn't know either.

Because this magical power is too mysterious and unpredictable, it seems to be profound and profound, and it is difficult and obscure to practice. Now, as a cultivator in the middle stage of foundation building, what he can understand and practice is just the first level.

Simply put, it is the skin and fur, and this magical power can be divided into nine levels. The mantra behind Qin Yan not to mention practicing, just by taking a look, he feels a splitting headache.

He understood that this was his lack of cultivation, so he naturally stopped forcing and just practiced the first level honestly.

At this moment, in the practice room of the cave, Qin Yan sat cross-legged, his eyes closed, his hands were placed flat on his knees, and each pinched a strange seal. His spiritual consciousness had been sunk into his dantian, and a martial art appeared in the sea of ​​consciousness. The number of words was not many, but only a few thousand words, but note that this was only the first level.

In this way, Qin Yan remained motionless for the whole day.

It took him a lot of time before he finally opened his eyes slowly.

I exhaled a mouthful of turbid air from my chest, and the expression on my face was extremely complicated.

This Five Elements Void Sword Qi is more profound than I imagined. Even at the first level, I seem to be able to practice only a small part of it.

Doesn't it sound extremely disappointing?

But note that even this small half will be extremely powerful after refining.

This is not a boast. As the name suggests, the so-called Five Elements Void Sword Qi must first cultivate the Five Elements Sword Qi of Gold, Wood, Water, Fire and Earth. However, as a cultivator in the middle stage of foundation building, he does not require practicing so much at once. Just choose one of the Five Elements Sword Qi that suits you.

After you have achieved success in your cultivation, you can turn the magic power in your body into invincible sword energy to defeat the enemy with one stroke.

At first glance, it doesn't seem to be a big deal. After all, there are definitely many people who can release sword energy in the cultivation techniques.

But the power of the sword energy is actually very different. It can even be said that the five elements void sword energy is not the same as the other monks.

The five elements void sword energy is intangible. Even if the mid-stage foundation-building monk condenses it, each sword energy can be compared with a top-grade spiritual weapon.

Even there is a win.

The other monks emitted a sword energy, which would be good if they could hit the enemy. If they could not hit the enemy, they would dissipate after flying for a certain distance.

However, the Five Elements Void Sword Qi is different. It is not only extremely powerful, but can also be controlled by the caster as he wishes.

In other words, it is like a real flying sword. It does not necessarily fly for a certain distance and then dissipates itself. Instead, it can be attached to it with divine thoughts and swaying, just like a real spiritual weapon and treasure, repeatedly attacking the enemy.

This is simply unreasonable and is completely unimaginable and understood by ordinary immortals. It is equivalent to using magic power to replace spiritual weapons and treasures.

And you are not afraid of damage. If the spiritual weapon is broken, the cultivator will feel very distressed. If the sword energy is dispersed, just use magic power to condense one.

What's even more terrifying is that as a cultivator in the middle stage of foundation building, nine sword energy can be condensed at the same time at the same time.

It is equivalent to driving nine top-grade spiritual weapons to attack the enemy at the same time.

You should know that ordinary immortal cultivators at this level usually drive two spiritual weapons at the same time, and it will be very difficult to drive three.

How can I fight this? You can easily kill the opponent in seconds based on the advantage of quantity, not to mention that the sword energy is the magic power of the cultivator himself, and the mind is connected, making it easier to do it like an arm and finger. This advantage is that even those treasures with the imprint of spiritual consciousness do not have it.

Moreover, once a treasure with a divine mark is destroyed, the cultivator will inevitably be affected and involved because of the connection between his mind and spirit. At the least, he will be injured, and at the worst, he may become possessed by the evil spirit.

The sword energy condensed by magic power does not have this hidden danger. It is clearly more closely connected with the mind and spirit of the monk, but even if it is broken and destroyed, there will be no backlash.

In short, there are many advantages.

And this is not the most terrifying thing.

What is even more enviable is that this sword energy emitted from the outside can also be attached to the treasures sacrificed by monks.

Of course, the attributes must be the same.

For example, Qin Yan released a flying sword with a water attribute. If the sword energy he practiced was also water attribute, then the sword energy could be attached to the surface of the flying sword.

The result...how to say it?

It is like having an enhanced effect, which can increase the power of the flying sword a lot out of thin air.

At this moment, even with Qin Yan's enviousness, it was difficult to hide his ecstasy expression on his face. Originally, the Five Elements Flying Immortal Art only had a magical power, which made him mutter a little, but now it seems that he has a shallow understanding. As the classics say, the tricks to defeat the enemy are expensive, but not much, and such a move is enough.

In the end, he did not delay and prepared to practice with joyful faces.

The first step is to make a choice. In the end, all the sword energy of gold, wood, water, fire, earth and the sword energy of the five elements must be cultivated. However, I am only in the middle stage of foundation building and my strength is too weak, so I only choose one of the sword energy of the five elements.

As for which one to choose, it is fine to write it very clearly in the classics, and monks can make decisions based on their own situation.

Obviously this is not difficult.
Chapter completed!
Prev Index    Favorite Next