The madman said a few words to Qiqi and stayed alone. At night, he slipped into the hall alone, broke through the bookshelf on the second floor and walked to the prohibition. It was still intact and not damaged, and there was no closeness. The madman looked at what was still here, and he didn't think much about it. He was about to break the prohibition. However, he thought that if the Buddhist throne knew, he would not be able to escape. After all, there were still a few people who had not ascended here. He could not take a risk. At this time, the spiritual card on the madman's neck began to jump and sensed the things inside. One palm touched the restriction. The restriction was shimmering, and the waves of light showed countless flashes of scriptures.

Move, the madman wrapped the Buddha's power and pressed it hard, but it still didn't move. It seems that this ban is not that simple. The madman began to turn around, thinking about how to break the ban. The ban must be in a town. An object was continuously transmitting this energy to the ban. The madman began to look for the eyes of the town around him, but there was no different place around him, but the only difference was this row of bookshelf. When the bookshelf was arranged vertically, he found that there was always a grid in these bookshelf that was empty. When the bookshelf was arranged vertically, these empty places were like Wanzi in the Buddha world, but when they were arranged horizontally, they looked like the Taoist five elements and eight trigrams. The madman began to move the books on these bookshelfs and found that they were arranged vertically.

When listing, you can be arranged in the Eight Trigrams, but you cannot be arranged in the horizontal direction. The Ten Thousand Characters are the symbol of auspiciousness in Buddhism. It is translated as "auspicious sign of the chest". In ancient times, it was translated as "auspicious sea clouds". It is usually considered a symbol of the sun or fire. This symbol appeared in ancient India, Persia, Greece and other countries. This symbol was also used by ancient Brahmanism, Buddhism, and Jainism. Tang Xuanzang and Kumarajiva translated it as "de". Bodhi Liuzhi was translated as "wan". In the second year of Wu Zetian's Changshou (693), it was stipulated that this character is read as "wan", which is "the collection of auspicious and all virtues". The cross is right-handed, that is, clockwise, and sometimes there is left-handed. In the Bon religion of Tibetan Buddhism, it is left-handed, and reversed.

The hour-hand direction is called "Yong Zhong", which means unswerving, firm and unchanging, and eternal survival. In "The Sound and Meaning of All Sutras", Tang Huilin believes that right-hand rotation should be the basis. Mahayana Buddhism believes that this sign is one of the thirty-two aspects of Sakyamuni, and this sign is the auspicious sign that Sakyamuni's chest appears. However, Hinayana Buddhism believes that this appearance is not limited to the chest. This must be related to the ten thousand characters. The madman thought that if it was arranged horizontally into ten thousand characters, there must be something special. The madman started to fiddle with these books. After working for a long time, he did not get a ten thousand characters. There were 18 cabinets vertically and 18 cabinets horizontally. He took the book down and put it on, put it down, and took it down for a long time. There was still no progress.

"I'm really fucking. Who stipulates that there are bookshelfs and books?"
Chapter completed!