Five hundred and sixtieth chapters Chunjun resurrection
Not long after Murong Yuanrui left, news came from Hangu Pass that Lu Chunyang returned to the ancient god realm with his sword.
The Battle of the Gods has been staged for so long, and all parties in the human way, immortal way, demon way, underworld way, and Wa Palace have suffered heavy losses.
The god of the Heavenly Lord fell like rain, and the three realms were filled with sorrow.
No one is willing to continue fighting unless the Heavenly Dao takes the initiative to lead the war.
Xie Yun left Guixu and returned to Mount Li.
Today, the Great Wall of the human race is only symbolic, and the human race's aura also disappears overnight with the fall of Aofeng.
However, after Xie Yun returned to Mount Li, the human race's aura immediately began to be reborn. The ghosts and monsters who were rampant in the world through the Battle of the Gods also disappeared.
The reason is that the human race is no longer as weak as it was three thousand years ago. The people's hearts gathered by hundreds of millions of people cannot even dare to compete with the way of heaven.
The most important thing is that there were no major casualties in the Battle of the Gods.
The gods and gods, the soldiers and generals were killed and injured. I don’t know how many people lost their faith because of this.
The Jade Emperor turned into Xiyi and returned to heaven and earth. The Thunder Lord Dou Muyuanjun died in battle. The Ziwei Emperor's life spanned... Half of the statues in the Taoist temple were missing.
Only then did the human race realize that it is better to seek oneself than to seek God, because Gods are not immortal and will also die.
It is precisely because of this that the belief that people in the world have become stronger.
Heaven destroys sentient beings, and sentient beings destroys heaven. In fact, the power of all people is the key to the decisive battle against the way of heaven.
If the human race loses its beliefs, even if the demon ancestor is resurrected, it will not be possible to defeat the heavenly way.
In fact, it is the billions of human race that really pulls the way of heaven into the cycle of cause and effect.
The biggest mistake of the way of heaven is that human race should not be raised like straw dogs.
Because humans are different from other creatures, humans represent infinite possibilities. When all practices reach the end, they are respected by human form, and the way of heaven is no exception.
If it weren't for the awe and belief of the way of heaven and earth that they wantonly tamper with the laws of heaven and earth to reproduce billions of human races, he would have been much more detached than he is now.
All things gain and lose, and water can carry boats and cover them. This is why the cause and effect of the way of heaven is entangled.
In order to be liberated from the way of heaven, the destruction of the world is the only way to do it.
To destroy the world, he must first break the chain of fate.
Kill me, or defeat the ancient gods and demons.
The killing game against me by the Resurrection Cliff has failed. If he attacks me again, the power of fate will attack him. Therefore, the focus of the Heavenly Dao can only shift to defeating the three realms of ancient gods and demons.
The galaxy is too far away from the world, and no one knows the war there.
The abyss army suffered heavy casualties in the battle of the Gate of Heavenly Condemnation. If the Heavenly Dao wants to fight the ancient gods and demons, he can only send out his elite troops, the ancient ancestors' army, the four-phase divine beasts, and countless ancient powerful men who have been pursuing heaven in the void.
I was deeply worried about my lover.
Because these powers are very powerful, there are many existences at the level of the ancient god king and the ancient demon emperor.
The ancient god world The army has not yet been formed. It is an elite team that cannot defeat the Heavenly Dao with its military strength only with the Demon World and the Underworld.
However, when Jianjia took Aofeng away, I knew she was ready to return to the ancient demon world.
Similarly, in the face of crisis, Wang Huan will also bring the army of Death to the ancient underworld.
When the ancient gods complete the army, we will fight the galaxy together.
...
With the departure of Murong Yuanrui and Lu Chunyang, it seemed that the world had returned to the Dharma-Ending Age overnight.
However, with the lessons of the demons dancing in the Battle of the Gods, the human race did not have the same taboo magic and magical power as before, but instead vigorously popularized the cultivator academy to build an army of cultivators belonging to the human race.
We emphasize technology and supernatural powers. We do both. The focus of all is on the human race as the root.
Regarding the magical powers and techniques practiced by human practitioners, Xie Yun received Jiang Xueyang's suggestion, not the way to pass the Taoist sect and worship the gods, but mainly based on the power of the five elements, and combined with the practice methods of the human race in the Guixu prehistoric world.
In fact, this is also the way we devil disciples practice.
The disciples of the Demonic Way do not believe in any gods, and the Demonic Way master also made the conclusion that all things in the world are among the five elements three thousand years ago.
The innate five elements are difficult to control, but the acquired five elements are everywhere in the world. If you gather a few and become more, you can still burst out with amazing combat power.
The only regret is that this method of practice cannot attain the great way.
Because the great way is opened up by the way of heaven, the cultivation of the five elements is not within the Taoist practice system.
However, if you can cultivate the five elements magical powers to the extreme, your power will never be inferior to the great way.
Xie Yun herself is an example. She does not have her own laws of Tao. She simply uses the two swords of Yin and Yang to control the innate Geng Jin.
Yin is born with evil, Yang is born with evil, and what is born with evil is born with evil Geng and metal, and the killing is unparalleled.
In fact, the original Pojun Guardian Tianzun also used the innate Gengjin as the main attack method. The role of Pojun's way to her was far less than the mission given to her by Pojun's fate.
The same is true for me. When I first practiced the sword path, the power of the law of the Seven Killing Way was my combat power for a long time. Especially when the demon heart was still there, the way of the Seven Killing Way was combined with the demon heart to control the demon sword, and the combat power could be exerted across the border.
However, after my ancient three swords merge into one, the seven killings will be basically useless.
The law of the Great Dao is derived from the power of the source of chaos. When I can cut out the power of the source of chaos, the Great Dao becomes a burden that must be abandoned for me.
The way of the Seven Killings is useless to me, but the fate of the Seven Killings is very important to me and affects my life.
Because no matter which fate is, it is controlled by the power of fate, especially the three stars of Sha Polang, which are directly controlled by fate itself.
I once asked Jiang Xueyang a question, since the laws of the great way were created by the laws of heaven, why did the laws of heaven create a great way for the three stars of Sha Polang that suit their own practice?
The three stars of Sha Polang are all controlled by the power of fate and are the fateful enemies of the Heavenly Dao. No matter how you look at it, the Heavenly Dao should avoid it.
Xueyang Que, the reason why the Heavenly Dao did this was to use the Great Dao practice to ban the fate of the three stars of Killing the Wolf.
Unfortunately, he failed in the end, because in the end, both the Demonic Patriarch, the Pojun Dharma Protector Heavenly Venerable, and the Greedy Wolf Dharma Protector Heavenly Venerable, they all broke out of the Taoist practice system in the end.
The same is true for us today.
The Seven Killing Law has been forgotten or absorbed by me, and Viagra has also refined the Way of Pojun. Xueyang has never relied on the Way of Greedy Wolf from the beginning. Her magical powers are more inherited from the Wind God.
From beginning to end, what affects us the most profound is the power of fate that comes with our destiny.
The world is peaceful, and Guixu is also peaceful, but I don’t know how long such a peaceful time will last.
I devoted all my thoughts to the understanding of swordsmanship. The past wars were too frequent and many inspirations were not deeply understood.
The greatest thing about kendo is that you can not only feel the origin of the sword from a macro perspective, but also see the big from the small details.
A flower and a world, a leaf and a bodhi, never ending.
Lu Chunyang opened up the realm of the magic sword in such a short time and forged it into an innate sword body because he regarded the sword as the only one of life and the whole of life.
In this regard, I am far from him.
There is a saying that sincerity is spiritual. If I cannot be sincere in the sword, even if I can temporarily lead Lu Chunyang with the ancient sword domain, he will be surpassed by him in the sword path later. As the ancient sword god, he has opportunities in the ancient god world.
While I was able to understand the sword, I often entered the entrance to try to awaken Chun Jun's sleeping spiritual consciousness.
Chun Jun did not have the opportunity to reunite his sword body in the world, and his soul fell into a deep sleep, with only a faint sword-shaped phantom.
Unfortunately, Chunjun didn't respond at all no matter how I called.
Until one day, I had a whim of painstaking injection of a chaotic sword energy into Chunjun's sword-shaped phantom, and then I was surprised to find that Chunjun immediately absorbed all the chaotic sword energy.
Chaos Sword Qi is born from sword intent and divine thoughts, combined with the origin and mystery of the sword.
The sword intent and divine thought are almost inexhaustible to me now, and the most important thing is that they can recover if they lose.
After discovering that Chun Jun can absorb my chaotic sword energy, I release the chaotic sword energy every day to let Chun Jun absorb it.
After the ancient three swords were fused into one, the sword energy could be solidified and perpetuated with the help of divine thoughts. I had a vague premonition that Chunjun might reunite the sword body in this way.
Chunjun could only absorb more than ten chaotic sword energy at first. As time accumulates, she can absorb more and more chaotic origin sword energy.
The sword-shaped phantom became clearer and clearer, and gradually showed signs of substantiality.
Until one day, Chunjun no longer absorbed any chaotic sword energy.
At this time, she had condensed a complete sword body, with a sharp edge that was far superior to the past and even surpassed Kunlun Snow in my hands.
Because no matter how strong Kunlun Xue is, she is a dead person after all, and Chun Jun is the sword spirit.
Chapter completed!