The Five Mountains Emperors are the most important gods in humanity, referring to the Eastern Yue Emperor, the Southern Yue Emperor, the Western Yue Emperor, the Northern Yue Emperor, and the Central Yue Emperor.

These five gods are also ancient Chinese folk beliefs. Their beliefs originated from the worship of mountains and rivers in ancient China. The ancients believed that the mountains and rivers were beautiful, the clouds were surrounded by mist, the land was vast and vast, the land was steep and majestic, mysterious, and unpredictable, admirable and terrifying.

So people worship it as gods and worship it.

Daozang has written a lot about the Five Mountains Emperors because they have penetrated into the people and have a very wide influence among the people. Humanity needs to use their reputation to spread their teachings.

Among the Five Mountains Emperors, the strongest combat power is the Emperor Taishanjun of the East Mountain, the strongest Taoist Ancestor.

Daozang's "Broad Meaning of the Moon Order, Pictures, and True Form of the Five Mountains" says: Mount Tai is the grandson of the Heavenly Emperor, the palace of the spirits, and is the ancestor of the Five Mountains, and is in charge of the cultivation of life and death in the human world.

He led 12,900 gods, and was responsible for the life and death of a hundred ghosts. He was the commander of blood and food in the temple and worshipped Zong Bo. Those who died of evil spirits in the ghost temple worshipped in the secular world all returned to Mount Tai to suffer the test.

The Emperor Hengshan of Nanyue was in charge of hardware, smelting, and birds. He led nine thousand and seven hundred immortals, wearing the robe of red light, the crown of the Nine Pills, wearing the seal of the luminous innocence, and riding on the blue dragon.

The combat power is now at the realm of the strongest Dao Ancestor, and its power is only the same as that of the Emperor Dongyue. After the Battle of the Gods broke out, the combat power of the gods in the heavens increased dramatically, so there are so many Heavenly Venerables and Dao Ancestor-level generals in the three realms.

The Emperor of the Western Mountains, Huashan, was in charge of rivers, lakes and seas, and animals. He wore a white robe, wore a crown of the nine-story Taichu, wore a seal of the Kaitian Tongzhen, rode on a white dragon, and led an immortal official and a jade girl of 8,100 people.

The Emperor Songshan of Zhongyue was in charge of land, mountains, rivers, and forests. He led 7,500 immortal officials and jade girls. He wore Huang Su's robe, wore Huang Yu Taiyi crown, wore Shen Zong Yanghe seal, and rode on the Huanglong.

The Emperor of Xiyue and the Emperor of Zhongyue are the most powerful Taoist ancestors, ranking third and fourth among the Emperors of Five Mountains.

The Emperor Hengshan of the Northern Mountains is in charge of the division of stars. He wears the robe of Yuanta, wears the crown of Taizhen, wears the seal of Changjin Wuzhen, rides on the black dragon, and leads five thousand immortals and jade girls. Among the Five Emperors of the Five Emperors, the Emperor of the Northern Mountains has the weakest combat power and is at the level of Taoist ancestors.

Murong Yuanrui's strongest magical power is to use the way of the God of War to control the innate Five Elements Formation. The reason why Lu Chunyang let the Five Mountains Emperor fight was because the five emperors could jointly set up a powerful acquired Five Elements Formation.

Everything in the world has five elements, mountains, rivers, earth veins, birds and animals all evolved from the five elements.

The five elements of the qi that has not evolved all things are called the innate five elements, and the evolution is called the acquired five elements. The Five Mountains Emperor is the master of the cultivation of the acquired five elements.

Although the power of the innate five elements is stronger than that of the acquired five elements, the innate five elements controlled by Murong Yuanrui alone will definitely not be as large as the acquired five elements controlled by the Five Mountains Emperor.

Not only is the amount of the five elements qi unequal, but the forces invested in the formation are also unequal. Murong Yuanrui only has 5,000 formation soldiers, while the recruitment of the Five Mountains Emperors, each commanded 3,000, and a total of 15,000 people participated in the formation.

Fairness is always relatively speaking. For Lu Chunyang, his only letting the Five Mountains Emperors fight is enough to demonstrate his kindness.

As for Murong Yuanrui, she had no choice at all.

As the two five elements arrays of innate and acquired nature began to operate, the world began to change, the wind and thunder rolled, the sky and the earth were drowsy, the stars were shaking, and the entire Kunlun Mountain was trembling.

Each of the two Five Elements Formations has the power to destroy the world. Not to mention that the most powerful Taoist ancestor dared not stop it, even if the ancient gods and demons come, they will have to hate it.

Murong Yuanrui held the purple gold sword and fought against the Emperor Dongyue. Lihuo dispersed the gods against the Emperor Beiyue, Yimu dispersed the gods against the Emperor Zhongyue, Guishui dispersed the gods against the Emperor Nanyue, Gengjin dispersed the gods against the Emperor Xiyue. In this decisive battle, although Murong Yuanrui was weak, her way of war can see the initiative and respond to all changes with the five elements of life and restraint. The four major deities and the deity can always turn danger into safety at the most dangerous moment, with less

Win more.

As the battle became more and more intense, the humanitarian army began to retreat.

The destructive energy burst out from the collision of murderous intent of the two magic circles, let alone ordinary Taoist soldiers, even the Heavenly Lord Taoist Ancestor dare not take it head-on.

However, Lu Chunyang did not move.

Not only did he not avoid it, he kept closing his eyes and conscious of the changes in the power of the five elements.

Although the sword energy does not enter the five elements, Lu Chunyang can use the five elements to wash and temper the sword body.

Chunjun was born as a sword, and he was an innate sword body. Lu Chunyang was born as a sword, but he was the flesh and blood body of the human race.

The sword is a soldier of hundreds of refinings. In the past battle of life and death, Lu Chunyang's sword body has taken shape. Today's formation duel is the best opportunity for Lu Chunyang to form a sword body.

Although Lu Chunyang is arrogant, he is not a brave and unscrupulous martial artist. On the contrary, his wisdom and strategy are still above Xie Liuyun, otherwise the Heavenly Lord of Morality would not have passed on the position of the humanitarian ancestor to him.

Unfortunately, even if Murong Yuanrui knew that Lu Chunyang was the biggest beneficiary of this battle, she could not help but use all her strength to fight.

Because she is not alone, and there are five thousand soldiers who are inseparable from life and death. She can choose to die calmly, but she does not want the five thousand soldiers to die in humiliation.

The innate five elements and the acquired five elements are blended with each other, and all changes cannot escape the perception of Lu Chunyang's sword heart.

He was extremely careful and cautious in introducing the five elements into his body, washing the five internal organs with the innate five elements, and tempering the muscles and bones after the acquired five elements.

Even the soul is improved by the washing of the five elements.

Lu Chunyang's people were getting colder and colder, and the breath of the sword became stronger and stronger.

The sharpness was revealed, and the solemn intention even surpassed the Qingshou Sword in his hand. People were stronger than swords.

Lu Chunyang's combat power has surpassed the strongest Taoist ancestor. Once he is cast into an innate sword body, his combat power will inevitably be upgraded to the realm of the ancient god king. Although Murong Yuanrui has gone through the journey of enlightenment in the void, he is still a little short of the realm of the ancient god king. The main reason is that she cannot concentrate on practicing like Lu Chunyang. As the ancestor of the immortal Taoism, she focuses her main energy on the Battle of the Gods.

noodle.

There are many humanities and talents, without Lu Chunyang or Zhang Daoling, Xie Liuyun came to plan, not to mention that the humanitarian ancestor Moral Heavenly Lord is still in his position.

And the immortal way, Murong Yuanrui himself can truly dominate the overall situation.

Although Emperor Ziwei also has the magical power of practicing heaven and earth, his life span has reached the verge of exhaustion since the last rebellion of the Heavenly Court. The only thing he can do is to help Princess Dejiao defeat Dou Muyuanjun.

The impact of the destructive energy burst out from the collision of the two magic circles became stronger and stronger. The red snow turned into blood mist, and the ice peak began to shatter. The ground in the Temple of War Temple Square began to crack, and the Temple of War Temple was shaking.

Finally, with another unparalleled formation collision, the Temple of War God collapsed with a loud bang and smoke and dust rose.

The statue of Murong Yuanrui's original deity is enshrined in the Temple of War. The Temple of War collapses and the peak warriors of the Immortal Dao can all generate induction.

In Shenxiao Jade Mansion, Ziwei Emperor was fully controlling the Ziwei Star Dou Array to suppress Dou Mu Yuanjun's endless thunder sea. Suddenly, he felt something and looked at Kunlun with his divine thoughts.

At the same time, Princess Dejiao, who was fighting alone in the four great marshals, also felt aroused and looked at Kunlun.

The southern gate of heaven, the ancestor of the Nine Heavens Demons overlooks the world.

After Murong Yuanrui handed over the Immortal Dao's soul-summoning banner to him, he put all his thoughts on the soul-summoning banner.

Kunlun is thousands of miles away, and the ancestor of the Nine Heavens Demons cannot see the changes in the battle situation.

But no matter how far, if Murong Yuanrui falls, the Soul-Summoning Banner will definitely issue a notice to all the disciples of the Immortal Taoism.

At that time, all the disciples of the Immortal Dao will hear the news of the Death Patriarch's death no matter where they are.

...

Kunlun, Temple of War.

No matter how exquisite Murong Yuanrui's way of the God of War is, the gap in strength cannot be made up.

The most important thing is that Murong Yuanrui's divine consciousness was exhausted as early as the beginning of the final battle, and the last summoning of the four major divine spirits exhausted almost all of its divine consciousnesses.

Yimu's dispersed spirit was destroyed by the Emperor Zhongyue, and the thousand soldiers led by him also turned into ashes.

After Yi Wood's dispersion of the spirit was destroyed, Murong Yuanrui's innate Five Elements Array was immediately broken.

Subsequently, the other three major dispersal gods and the remaining four thousand soldiers were killed by the Five Mountains Emperors one after another.

Finally, Murong Yuanrui was the only one left on the battlefield.

And at this moment, Lu Chunyang suddenly shone brightly in his body, his body completed transformation, and formed an innate sword body.

Murong Yuanrui's heart was ashamed and had never been as desperate as he was today.

It’s not that she had thought of using the innate Five Elements Array to open the time and space channel to return to the ancient divine realm, but she could never give up the immortal way in her heart.

Now, looking at Lu Chunyang, who had already formed a congenital sword body, she understood that she would never have a chance again.

Everything is destined, she cannot escape death today, and Lu Chunyang will be crowned king in the ancient god world.
Chapter completed!