This is something I wrote in 2003, mainly to explain some nouns used in Qiushui Changkong. But now I can basically draw a rough idea of ​​the rise of the Wang family in Langya. You can take a look at the sloth first. If you want to figure it out more, I recommend you to find the legend of the Wang family of the Langya of the Jin Dynasty. Sanlian Bookstore in 1997, one of the Chinese Library series, written very thoroughly, and readable xg is also good.&1t;/p>

Lu Gongdao. Qing Box Studies. Langya Wang Family&1t;/p>

After the seventh chapter was posted, a few friends asked me what Lu Gongdao is and what Qingbox learning is.&1t;/p>

Both of these names are related to the Langya Wang Family.&1t;/p>

Maybe not every friend knows what the four words "Langya Wang Family" mean, Lu Gongdao, Qingbox Learning, Langya Wang Family's Thought, but I think everyone should know that Wang Jian, the Qin General who destroyed Chu State, knew the calligraphy saint Wang Xizhi, knew the twenty-four filial piety, and knew the old Yan of Wang Xie Hall.&1t;/p>

The king in Wang Xie refers to the Wang family of Langya. At the same time, this is also the king of Wang Jian and Wang Xizhi.&1t;/p>

Langya here does not refer to the Langya Mountain in Chuzhou, Anhui, but the ancient name of Linyi, Shandong. Ancient people liked to hang their own county in front of their surnames, especially those large families with a long history and noble family lintels. Therefore, until later, when the entire Wang family moved south and far away from Shandong, they still called themselves the Langya Wang family. Even those Wang family members who had not crossed the north from birth to death and had not seen the pancakes and green onions in Shandong would still proudly call themselves the Langya Wang family.&1t;/p>

The founder of the Wang family in Langya is Wang Xiang, who is the sixth generation grandson of Wang Jian.&1t;/p>

Some friends probably don’t know who he is, but if you talk about the filial son who was begging for li in the twenty-four filial piety, I believe most friends will say it, and it turns out that it was his sigh.&1t;/p>

Even among the twenty-four filial piety, he has always been a very respected person, because, like Emperor Shun of Lu Gongdao, Qingquanxue, Langya Wang family, who is filial to him is not his biological mother, but his stepmother. He is a stepmother who hates this son very much and always tries to let him do some tasks that normal people seem to be unable to complete.&1t;/p>

Wang Xiang was born in the seventh year of Guanghe in the Eastern Han Dynasty. He was three years younger than his famous fellow villager Zhuge Liang. When the dragon soared into the sky, he was just a filial son living in his hometown, but at the same time, he could be called the most famous filial son in that era.&1t;/p>

I believe everyone is familiar with the matter of beating a carp in Bing, and in addition, Fengyu Shouli is also an extremely famous filial piety in Chinese history.&1t;/p>

There are a few plum trees in the back garden of the Wang family. On a heavy rainy night, the stepmother, who was hard to be moved, ordered Wang Xiang to go to the back garden to guard the plum trees, and not let the fruits be knocked out by the wind and rain. Of course, manpower, at least in that era, would not be able to conquer the wind and rain.&1t;/p>

Of course, Wang Xiang had no choice but to go, and his parents' orders were obliged. Therefore, Wang Xiang could only stay in the garden and watch the storm.&1t;/p>

There was no way to stop the wind and rain, so he could only hold Li Shu and cry, hoping to move his stepmother. In legend, although this sincerity could not move his stepmother, it moved God. Therefore, by dawn, the plum trees in the Wang family's back garden were all fine.&1t;/p>

The legend is absurd, but at least it can be seen from it that Wang Xiang is definitely a very filial person. Otherwise, such rumors would not have appeared on him.&1t;/p>

Although filial piety has always been a highly valued moral character in Chinese history, in that special period, in northern China, the importance of filial piety was definitely past any previous era.&1t;/p>

Of course there is a reason for this. From prime minister to emperor, from minister to king, the Cao family cannot vigorously promote the word loyalty. Therefore, in terms of propaganda, they can only work hard to strengthen the word filial piety.&1t;/p>

In this context, Wang Xiang, such a famous filial son, certainly could not live in the grass for a long time.&1t;/p>

During the early years of the Huangchu period of Wei, Wang Xiang was summoned to serve as a deputy governor of Xuzhou. The then governor of Xuzhou was named Lu Qian, who was Lu Gong in the sword.&1t;/p>

It is very important to be the assistant of the governor. All the chores of the prime minister, if he is not good at doing well, the assistant would be much easier. According to historical records, Wang Xiang's ability and sense of responsibility should be very good. At that time, there was a song among the people, which was sung like this:&1t;/p>

The prosperity of Haiyi is actually due to Wang Xiang. The country is not empty, and the achievements of other people.&1t;/p>

Haiyi is Xuzhou. From this song, we can see that Wang Xiang, at least in Xuzhou, has a very high prestige.&1t;/p>

He is both prestigious and good at governing the government. In today's terms, Wang Xiang can be said to be virtuous and talented, and he is definitely a good cadre material, and Lu Qian also saw this.&1t;/p>

Lu Qian has a very beloved sword, but he has never dared to be worthy of it. Why? Because, it is said that only three officials can wear this sword, and people with little blessings cannot afford it.&1t;/p>

The Three Dukes were once the title of the highest-ranking minister in ancient China. During the Wei and Jin Dynasties, the Three Dukes were ranked behind the Third Division, but they were still very amazing officials. Lu Qian's ambitions and abilities were not as high as this level, so he never dared to use them.&1t;/p>

Later, he gave the knife to Wang Xiang. This was of course a very amazing gift, but it was also a very heavy gift. Therefore, when he accepted the gift, Wang Xiang's reaction was not cheerful.&1t;/p>

For a long time afterwards, Wang Xiang's performance seemed to show Lu Qian's wrong viewing and wrong love. He was steady and cautious, and never shone with brilliant light. When considering that this was an era with Zhuge Liang, Ma Liang, Guo Jia, Xun You, Zhou Yu and Lu Su, it made people unable to pay attention to him.&1t;/p>

In a blink of an eye, it has been more than thirty years since he got the sword.&1t;/p>

After thirty years, Liu Bei has become old and Zhuge has passed away. Sima Yi and 6 Xun have also left. The battle in Shangfang Valley has gradually become a legendary event.&1t;/p>

However, for Wang Xiang, these thirty years have passed slowly and quietly in a monotonous and quiet rhythm.&1t;/p>

In the third year of Wei Ganlu, 75-year-old Wang Xiang was appointed as the Three Elders. This is an official who specializes in education and is very respected and can teach the emperor. In a sense, it can also be regarded as an imperial teacher. Wang Xiang is very satisfied with this at the age of 75. At this time, he had already put the three emperors behind his head.&1t;/p>

He didn't expect that the turn of opportunity would come soon.&1t;/p>

The emperor appointed by him was Cao Mao, but in history books, he did not have an emperor, and was only known as the noble king.&1t;/p>

That year, Cao Mao was eighteen years old. Four years ago, when he was a fourteen-year-old child, Sima Shi deposed King Cao Fang of Qi and helped him to the stage. For an emperor, this was of course a shame, a shame that was unbearable. Although, decades ago, such bitter wine, the powerful and stunning Prime Minister Cao Cao also generously drank it to the princes and grandchildren of the Liu family, but it was obvious that such memories did not make Cao Mao feel better.&1t;/p>

Two years later, Cao Mao, who was in his twenties, could no longer bear it and resolutely counterattacked the Sima family, and the result was of course very miserable.&1t;/p>

He died and was charged with a crime of rebellion and self-destruction. What's even worse is that few ministers dared to openly shed tears of sympathy for him.&1t;/p>

Wang Xiang was an exception. When he heard this news, he cried in the court and blamed himself for his old ministers.&1t;/p>

This cry made him cry. The treasure sword was promised to him more than 30 years ago. Soon, he was promoted to Sikong. Later, he also worked as the Grand Marshal, all three kilometers away.&1t;/p>

There have always been many statements about why this kind of thing happened. One of the most profound statements directly points to Wang Xiang's intentions. He believes that the so-called old ministers have actually quietly shifted the blame to Cao Mao in self-blame: The so-called "no rudeness" means that those who are the emperor's teacher have not led the right path, which means that Cao Mao's approach is not the right path, but the king's punishment of rebel ministers is a matter of natural, so how can there be no rudeness? Wang Xiang's crying made excuse for the Sima family, and the Sima family, who understands it, soon returned the position of the Three Dukes. As for when Sima was established in Jin five years later, Wang Xiang became an official in Jin without resisting, and was appointed as the Taibao, and ranked above the Three Dukes, which gave this view an excellent evidence.&1t;/p>

To be honest, this statement is one of the most speculations I have ever seen, but I can't accept it.&1t;/p>

Judging from Wang Xiang's entire life journey, I would rather think that his crying came from the heart. This filial old man does have a certain relationship with the young man whose age and mind are only equivalent to his grandson. With his prestige and age of 77, there is no need to show kindness and dependence to the Sima family like this.&1t;/p>

As for the old minister's ruthless statement, it should be a kind of self-blame, a kind of self-blame that did not stop Cao Mao from dying. This statement was exploited by the Sima family, which can only be said that the wise men of the Sima family are too good at grasping every opportunity they can grasp.&1t;/p>

For the Sima family, this peaceful and respected old minister does have the value of exploitation, just as modern politicians always wear a steady and deep suit when they think of radical opinions. Everyone knows that Wang Xiang is not an old minister who leans against the Sima family, but a most wonderful suit.&1t;/p>

As for the accusation against Wang Xiang of entering Jin, I can only say that, after all, in that era, the so-called loyalty was a difficult concept to grasp, requiring those ministers born and raised in the Han Dynasty to be loyal to death when this usurper was usurped. No matter how you look at it, it is also a very difficult thing.&1t;/p>

In any case, Wang Xiang did not enjoy any wealth and glory. When he died, the Jin Dynasty was established for only three years, but the Langya Wang family's journey to the fortress had just begun.&1t;/p>

Before his death, Wang Xiang gave the Lu Gong sword to his younger brother Wang Lan. It was amazing that Wang Xiang's gift seemed to give his three fortunes to Wang Lan and Wang Lan's descendants. Although Wang Lan only worked as a Guanglu doctor, behind him, two figures, Wang Dun and Wang Dao, who pushed the Langya Wang family to their peak times.&1t;/p>

Lu Gongdao is naturally, and as the treasure of the Wang family, it has always been cherished and collected. In the official history, it was lost during the Five Barbarians' invasion of China and the Jin Dynasty's migration south. However, in the middle, the Wang family's children can retrieve it, and can be retained for thousands of years and regarded as a treasure. However, such as a record of the record is equivalent to the fact that there is no existence in history. When a regret is swept away, it is the power and pleasure of the writer.&1t;/p>

As for Qingbox Science, it is said to be Wang Biaozhi.&1t;/p>

I believe everyone is not very familiar with this name, but he has a cousin named Wang Xizhi. No one should not know about this name.&1t;/p>

The Wang family's children of Wang Xizhi's generation were almost all free and easy, and the only exception was Wang Biaozhi.&1t;/p>

He is also a very interesting person. He is already completely white when he is in his twenties, so he has a nickname called Wang Baixu. He is not a person who is good at scheming or good at socializing. His progress is entirely due to his knowledge and character that is famous for his straightforwardness.&1t;/p>

His strength is ritual studies.&1t;/p>

It may be a bit hard for us today to understand the importance of etiquette at that time, but we can make an analogy: Imagine if a chef who even doesn't know how to open a restaurant in the Middle East, he would end up in the so-called etiquette at that time, there were so many in the scope of etiquette, and the consequences of the offense were also unimaginable.&1t;/p>

Although the study of rituals is important, few people can understand it, because this is the most obscure and difficult to remember and the most difficult to achieve. Most smart people are unwilling to learn it.&1t;/p>

Regarding Wang Biaozhi's status at that time, we can imagine a barrister, a barrister who communicates all the loopholes and traps in the law, who is in a group of people who have only a little understanding of the law but have to use the law once every three or five days. At the same time, they strictly abide by their own principles and never do what the law thinks is correct and should do, without exploiting any loopholes in the law. In this case, it is not difficult to imagine what kind of respect and status he can get.&1t;/p>

In that era, it was Xie An's heyday, and the light of the Wang family's children was almost submerged. The only person who could participate in the highest decision-making was Wang Biaozhi.&1t;/p>

Because everything he had come from ritual studies, Wang Biaozhi also attached great importance to the research and study of ritual studies and wrote many monographs. In his later years, he put all the books, documents, materials, works, and his principles of being a human being and being an official in a box, and passed on to the descendants. The children of this school who inherited his style were called Wang's Qing box study.&1t;/p>

From the above description, we can see that the so-called Qingbox Science is actually just a branch of the Wang family, and it is just a small branch. However, because I like the name Qingbox and respect Wang Biaozhi's character, I decided to use Qingbox Science as a summary of the Wang family's martial arts.&1t;/p>

Repeat it again, this is the pleasure of writing.&1t;/p>

Kong Zhang's name was at the 11th day of August 2003. It was dark at night and the air conditioner was wonderful&1t;/p>

BookNet.t&1t;/p>
Chapter completed!