Yikong's opinion: If you can say this, how can you not beg for food?

Zhu Yin and Zhu Qinglei traveled to Changchun Temple. At the place where the paintings were sold, he saw a book on a trunk saying: Plums flowed sour and splashed teeth, and the banana leaves were divided into green on the window screen. He fell asleep and thoughtlessly, watching children catch willow flowers. The poem was written by the valley Taoist. He was about to propose the authenticity. A beggar looked at him and smiled and said: Huang Luzhi wrote Yang Chengzhai's poems, which was a strange story. He dropped his arm and left.&1t;/p>

Qing Lei said in surprise: If you can write this, how can you beg for food? Sing Taixi: If you can write this, how can you beg for food?&1t;/p>

I say that this bamboo chanting is angering and irritating, which is the habit of famous scholars. A smart and elegant scholar may rely on his talent and be arrogant, and may be rebellious and perverse for a long time, so that people dare not dare to look near, and their power can be begged for food. Some people have literary but not virtuous, and have long been dirty and evil sounds, and make people record their power can also be beg for food. How can I write this view: How can I not beg for food and feel that the scholars will not meet?&1t;/p>

I am the dividing line of Xindaya&1t;/p>

Chen Zhuyin and Zhu Qinglei went to Changchun Temple to play. In the place where the paintings were sold, he saw a piece of characters written with plums splashing teeth and bananas split into green on the window screen. He fell asleep and thoughtlessly, watching children catch willow flowers. The signature was the Taoist of the Valley, which is Huang Tingjian among the four scholars of Sumen.&1t;/p>

The two of them were moved, so they discussed the authenticity. At this time, a beggar next to them looked at him for a while and said calmly: Huang Luzhi could write Yang Chengzhai's poems, which was really magical. So he left without hesitation.&1t;/p>

Yang Chengzhai, namely Yang Wanli, is one of the representative figures of the Jiangxi School of Poetry in the Southern Song Dynasty. He was born after Huang Tingjian's death. The seven charades mentioned above are one of his famous works. People at that time praised him as a genius and his mind was clear.&1t;/p>

People from the Northern Song Dynasty wrote poems in the Southern Song Dynasty, which is truly a strange story, and one point is broken, so there is no need to discuss this book again.&1t;/p>

According to Chen Zhuyin and Zhu Qinglei, both of them were famous scholars at that time, and their calligraphy and painting were self-jg, but they were about to be pointed out by a beggar before they could understand and naturally feel moved.&1t;/p>

Zhu Qinglei's sigh is also a sigh that is normal: If you can say this, how can you beg for food&1t;/p>

Chen Zhuyin sighed at the thought of Kong: How could you not beg for food if you can say this? It is really unexpected: How could you not beg for food if you can say this?

I, Ji Xiaolan, thinks that Zhuyin is really angering. It is really necessary to experience the world before you can understand this truth&1t;/p>

The so-called habits of famous scholars are often manifested as being arrogant and arrogant. If they go further, they are paradoxical and perverse, making it impossible for people to communicate with them. In the end, they often have to beg for food to make a living or have talent but have no virtue. Over time, they will not be tolerated by others, their reputation will be corrupt, and they will despise them. How can people like this sigh that they are not appreciated by talent?&1t;/p>

I am the dividing line of reading&1t;/p>

To be honest, I didn't expect to post this article so early.&1t;/p>

It seems that everything from me has been passed for a long time.&1t;/p>

However, to this day, I still find it difficult to sort out my feelings and can't find a balance point that satisfies me. Therefore, this article is destined to have no clear conclusion. All I can do is copy and record, that's all.&1t;/p>

I will sort out this note now, which has something to do with the response after humiliation Mo Dayan posted it.&1t;/p>

How to say it, I feel that in that article, I have serious problems. I, who was infected by emotions, did not fully express my meaning.&1t;/p>

Confucianism, or the light technique of traditional Chinese culture, is of course a problem, but for Yan Liben, the problem is not here.&1t;/p>

His shame and anger were not because his painting skills were despised, but because his academics were despised.&1t;/p>

In other words, he himself does not pay attention to his painting skills at all. He himself is always deeply ashamed of his painting skills. Therefore, he is ashamed when he is reminded by others.&1t;/p>

It is precisely because of this social atmosphere that Taibai chanted that he was ashamed to chase the Chang'an society, even though those people could still gain wealth.&1t;/p>

It is precisely because of his deep disdain that Yan Gong was serious in his family precepts and ridiculed the noble man who made his children learn Xianbei language and the pipa, because he also did not think that wealth was the only criterion of value.&1t;/p>

This is also the reason why I mentioned Haoran’s energy, because one of the core of Meng Zhidao is four non-human.&1t;/p>

No compassion is not human; no shame or disgust is not human; no giving is not human; no right or wrong is not human...&1t;/p>

No shame or disgust, not human beings&1t;/p>

Those who become officials with a slightest success are despised by others, despised by themselves, and warn their children to follow the right path. Although this does not change the fact that you can become an slightest success, it still makes me feel a little warm.&1t;/p>

Therefore, we can better understand why the riri can get close to the poet of Jiuwu, and still have difficult resentment and incomprehension.&1t;/p>

Because, although the Confucian school has never concealed the pursuit of wealth and status from the beginning, it has never only regarded wealth and status as its goal of pursuit&1t;/p>

Cultivate oneself, manage the family, govern the country, and pacify the world&1t;/p>

Back to the main text.&1t;/p>

Chen Zhuyin's sigh can have many understandings, sympathy, criticism, contempt, but in the end, it is always just a conclusion: such a person cannot achieve success or, at least, cannot achieve success in the secular sense.&1t;/p>

Lucky.g&1t;/p>
Chapter completed!