Zhang Su's sarcasm was that Hu Yangeng was thick-skinned and didn't care. But Zhang Shuye and Zhang Chengbo were a little embarrassed. Since the three Zhang Xianggong leaders came forward to persuade him to advance, Zhao Hen put on a yellow robe, which means that the Secretariat, the Privy Council and the Censorate all agreed that Hu Yangeng led the court and agreed that the emperor called Hu Yangeng's father Yafa.

Hu Yangeng is now Yafu, so he will add nine tinsels, go to the hall with swords and shoes, praise and worship without any name, and compete with the emperor step by step. In the end, the result of "Tian's replacing Qi" can even see that even the peddlers and pawns in Bianliang can be seen. How could Zhang Shuye and others not know?

But Zhang Shuye was in love with the country and felt regretful about "Huyan Deed Zhao", but it was not unacceptable. Huyan Geng ascended the throne was beneficial to the country and the people. Zhao became a rich man, and Zhang Shuye was happy to see him accomplished.

Zhang Chengbo was a famous capable minister. As long as it was a favorable thing to the court, he could cooperate with Cai Jing. Hu Yangeng had been appointed as the deputy secretary of the Secretariat without hesitation. As for the court's name, he became Hu Yan step by step, Zhang Chengbo knew that he could not control it and did not want to control it at all. As long as the court was not bad, Zhang Chengbo would do things with peace of mind.

Zhang Shuye, Zhang Chengbo, Zhang Shumi and Zhang Zhongshu knew that Zhang Su, who was the same as the three ministers, was a square man and admired his character. However, he did not expect that Zhang Su would take the three of them to reach a tacit understanding at this moment and attack Hu Yangeng.

Hu Yangeng lowered his head, played with the wine glass in his hand, and said, "What does the Tianguan say do you dominate the country and command the army outside? Do you think I am Dong Zhuo?"

"If you do the decree and establishment, you will definitely leave a bad reputation like Dong Zhuo." Zhang Suo changed his words to call Hu Yangeng, "Shukang, being a famous minister who has made contributions to the country, leaving children and grandchildren with wealth is enough. Why bother to go against the will of heaven?"

Go against the heavens? Zhang Tianguan, you fall into the pit yourself, but I am not squeezing you. Hu Yangeng said, "I would like to ask you, what is heaven?"

"What is the reason for saying that heaven is to study? Hao said: Without a title, the sky is unknown, and the sky is empty and empty." In order to compose the doctrine of Xuanyuan Dao, Hu Yangeng worked hard on ancient books involving the way of heaven and will of heaven. He began to talk freely.

Gradually, we talked about the difference between the people, the country and the world.

"The Han Dynasty called Chan in the Wei and Jin Dynasties, and the Tang and Sui Dynasty called Chan in the Sui Dynasty. This dynasty Zhou also abdicated. These three things are the ones who believe that what is obeying the heavens and what is against the heavens?"

"After the Wei and Jin Dynasties, there was a rebellion of the Five Barbarians, which could be said to go against the heavens. In the Tang and Sui Dynasties, they resisted the Turks and prevented the court from falling into the hands of the Hu people again, but they were in accordance with the will of heaven." Zhang Suo could not bring himself to the bottom of the situation and said that Emperor Taizong of Tang was going against the heavens.

"Then my husband thought that if the achievements of the Duke of Tang resisted the Turks and protected Bianliang were comparable to those of the Duke of Tang?

"Shukang is different now from the end of the Sui Dynasty, but it is similar to Jihan. The Wei and Jin Dynasties forced the Han Dynasty and ended up invading China. The descendants of the Sima family became slaves to the Hu people. Shukang, you should take it as a warning."

"There are people who have lost their country and will destroy the world. How can we distinguish between losing the country and destroy the world? He said: Change the surname and change the name, which is called losing the country; benevolence and righteousness are all the time, but when it comes to leading beasts to eat people, it is called losing the world." Hu Yangeng also used the classic passages of later generations. Of course, he did not remember the whole chapter, but adding his own understanding is more convincing.

"Wei and Jin people replaced the Han Dynasty. They were those who had no father or king in the world and entered the beasts. Why did the Sima family blame him for leading his ministers to Liu Cong and Shi Le. He looked at the fact that the lord of the Qingyi and wine without moving his heart? Why did he destroy the world? It was Sima who only cared about his family and one surname."

Hu Yangeng used the words of later generations Gu Yanwu to distinguish the dynasty from the world. The next work was simple. As long as it was proved that the Song Dynasty would definitely perish, but Hu Yangeng usurped the throne, the Zhao Song Dynasty was destroyed. Hu Yangeng did not usurp the throne, and the world was destroyed.

The topic slowly entered the track that Hu Yangeng was familiar with - superficial history. It is not difficult to prove that Zhao Ji, Zhao Huan, and Zhao Gou were the third company of the tyrants.

Zhang Sujin adhered to the principle that the minister did not tell the king's faults, but was not used to speaking against his conscience, so he stopped arguing with Hu Yangeng.

Now that the debate is coming to an end, only by "protecting the world" can we get the support of the people, and the people will only support those who "protect the world". "Therefore, know how to protect the world, and then know how to protect the country. Those who protect the country, the ruler and the ministers who eat meat and eat meat, and those who protect the world, are the humble and responsible of every man."

After four times of the siege of Bianliang, the peddlers and barons stood on the city wall and fought with the Jin thieves. Who got the support and love of the people? Is there any question?

"Every man is responsible for the rise and fall of the world. It is indeed a great argument." Zhang Shuye tried to smooth things over. "Brother Cheng Bo, look at the plum blossoms are flying in the frost and snow, and their character is handsome and arrogant. It is worse than you and I to write a poem."

Zhang Chengbo also smiled: "There are no good sentences for a while, so it is better to use plum as the title and make a seven-character couplet."

Hu Yangeng said, "It's so elegant that I have to escape." He lifted the wine pot and said, "When I and my husband poured wine."

When he walked into the house, Uncle Zhang said at night, "I'm so worried about Tianguan today."

"Shumi laughed. I saw this son. Although he was young and didn't read much, he had a broad mind and would never be angry."

"This son has achieved his power and is very kind to His Majesty. Heavenly Official, you and I can't stop him."

"Oh, let me do my best and leave my destiny. I only want to save the life of the Zhao clan."

Hu Yangeng didn't know the discussions of the three ministers. He summoned civil and military officials from Hedong, Hebei to Beijing to establish the system by the name of reward.

Around the day before the Shangyuan Festival, all the civil and military officials from other places arrived in Bianliang. When Ma Kuo saw the city wall of Bianliang, he couldn't help but feel a little dazed. In the past ten years, horses have been fighting and horses have entered and exited Bianliang City several times, but most of them are scenes of war.

The same prosperous Lantern Market as before us still needs to go back to the third year of Xuanhe.

That year, Ma Zheng, Ma Kuo and his son formed a sea alliance with the Jin people. Ma Kuo returned to the capital and married Zhao Long's daughter Yama. The Lantern Festival was Bianliang. That time he lived at Liu Qi's house, and the wife of the Liu family held a banquet on Panlou Street to enjoy the majesty of Emperor Daojun and the Lu Bo team.

Since then, Bianliang has entered an endless battle and destruction. In less than ten years, four sieges have been surrounded by the city walls, and now several roads are simply paved with wooden boards.

The most lively and spacious streets with Zhouqiao as the center and radiating in all directions, such as Tianhanqiao Street, Linbian Street, Maxing Street, Panlou Street, Jiezhen, Taohua Cave, and Tan Lane, no longer exist. The city of Bianliang is full of rows of houses made of blue bricks, with perforations and observation ports neatly opened on the walls, and bamboo poles for signal flags installed on the roof.
Chapter completed!