Hu Ke no longer cared about looking at the piles of treasures beside him, but instead put all his energy on these two black and white lights, one black and one white, slowly flowing in the air, chasing each other and turning into the Tai Chi diagram.

He could not understand the Tai Chi meaning contained in this pattern, but this did not prevent him from clearly feeling the powerful and obscure aura of power emitted in this pattern.

It is the Taoist rhyme that only those with high levels of the soul can possess. This aura can be felt in Li Lan, and on the Nanshan Mountain, the five true energy powers left by the seniors of the Shanhai Temple.

But here, Hu Ke can clearly ‘see’ the rhythm of the great way exudes from it with his will.

The black and white aura can reveal the process of the evolution of the Great Way of Heaven and Earth. Every aura emitted in it can give him a breath from ancient times, which witnessed the vicissitudes of history and the traces left in the long river of time, just like the ancient war souls below who guard the road to heaven.

However, these two auras could allow Hu Ke to directly feel the extremely strong aura of the prehistoric world.

They have the aura of that era than those war souls that have recovered from ancient times.

Hu Ke was sure that these two black and white auras were not transformed by those masters of the ancient times, and those who died after the death of those alien races who were as powerful as those who were strong enough to defy the will of heaven were definitely left behind after the death of the alien race.

Even though these two auras do not have any powerful power, they must contain the mystery about the soul. The two treasures that Li Taixi mentioned before must be taken must refer to these two auras.

As long as people see them, no one will be willing to give up this treasure that can make them extremely close to the soul.

Even practitioners should avoid relying on external objects, especially in the practice of their own Taoist practice, and it is strictly forbidden to rely on various magical instruments or elixirs to activate it. Although it is extremely easy to achieve the golden elixir, it can even condense the Nascent Soul and then circumvent the primordial spirit. It is the easiest way of practicing among all the great ways.

Even many monks of alchemy have far surpassed those of traditional geniuses who practice the Tao above the threshold of condensing golden elixirs. Compared with other monks, the extremely difficult golden elixir path is just a barrier that can be easily broken in their eyes.

As long as the materials are sufficient and piles of elixirs are poured into piles, the condensed golden elixir can only be achieved in a few years.

However, the monks who rely on external alchemy to practice Taoism are undoubtedly at the end of the Three Thousand Great Ways, almost the lowest group of people at the bottom, whether in their understanding of the Great Way or in combat power.

However, since cultivation is easy, you only need to use external objects to promote it to achieve immortality. There are no fewer monks who have entered this path than those who have practiced in other ways.

The three thousand great roads are the same. As long as you achieve your cultivation, any road can achieve the right result, but it does not mean that these great roads are all the same. Don’t you see that the primordial spirit cultivators are also divided into high and low. The three thousand great roads have a huge difference in the beginning and end. The external alchemy path, as well as the cultivators who refine their souls and devour their luck, can only be at the end of a group of masters of the primordial spirit after the primordial spirit is condensed. It is extremely difficult to go further on the primordial spirit.

The way of heaven is the most important, and relying on external objects to practice. Although it can reach a level that others are almost unattainable in a lifetime at a short time, it also cuts off one's own way of retreat on the road of the great road.

In this ordinary cultivation sect, the spread of alchemy techniques is strictly prohibited. Only when the sect is in crisis will the elixirs hidden in the entire sect forcefully urge several classes to cope with the disaster in a very short period of time.

If the elixir is used well, it can save a sect that is on the verge of destruction, and it is an excellent weapon to kill those geniuses of Taoism before they are formed. Almost the so-called prides of heaven and those favored by the laws of heaven in the world of cultivation, even if they have unique qualifications for cultivation, most of them will fall before they achieve the true Taoism.

Most of them are immersed in the pleasure of the cultivation level brought by the pills, and thus destroyed their excellent qualifications by these pills and completely fell into the mortal world, no longer as before.

But at this time, what was placed in front of Hu Ke was not a pill, but a kind of essence of heaven and earth that was more important than the pill. It was the most precious thing left by the foreign race who had a strong power and entered the realm of the soul in the understanding of the great way.

Hu Ke really couldn't imagine that the yin and yang energy represented by the black and white colors could be transformed into the power of yin and yang, and thus transformed into the power of Tai Chi. Then the person with such powerful power also fell, leaving only these two black and white auras representing his once supreme power.

This is not a treasure that can be refined by human power. It can be said to be a treasure evolved from the great way. Although it was also born in the hands of living beings, it is definitely not something that can be refined by any living being in the mortal world.

These things are called the Origin of the Yuanshen. As the name suggests, they are monks in the Yuanshen realm, or other aliens of the same level, who have a certain chance of turning their lifelong power into this Origin and storing them after they die.

There is no mark of the master of the primordial spirit in the origin of the primordial spirit. Although it is something he left behind, this thing has nothing to do with its creator from the moment it was born, because one of the most important basic conditions for the formation of this thing is that the primordial spirit, the body and spirit of the human body, and the complete disappearance of this world.

If this kind of thing is used well, it is not impossible to directly enter the realm of the soul. After all, what these soul sources can be left behind is too rare. Even the collapse war tens of millions of years ago recorded in the classics and the fall of 100,000 gods will only give birth to less than a hundred soul sources, which can show the preciousness of this thing.

Hu Ke stood in front of these two auras, feeling the strong Taoist rhyme emitted from them, spreading a book taken out of the jade slip in his hand, constantly looking through the relevant records about the origin of these souls.

Although these classics in my hand gather various secrets and ambitions for millions of years, the origin of the soul is too cherished, far exceeding the value of any magic weapon. When monks below the soul realm get it, they can use the strong Taoist rhyme preserved in it to increase their chances of being promoted to the soul realm several times, and even directly realize the truth and concentrate! The masters of the soul realm are also extremely envious of this kind of thing. They incorporate it into themselves and use various soul means to extract the Taoist rhymes. This is almost equivalent to directly obtaining the lifelong enlightenment of a soul master, pushing himself forward on the road of the great road.

If one can gather thousands of origins of the souls and gather the lifelong power of the thousands of spiritual monks without one, directly crossing the infinite sea, reaching the other shore, and pointing directly to the origin of the great way, it is not impossible to attain enlightenment and become a saint from then on.

Even the most magical treasure is a certain risk for those who want to rely on it to enhance their own strength. Although these soul sources are not like the external alchemy, they will gradually pollute their souls and eliminate the rhyme of Tao.

However, the origin of the soul contains a monk in the soul realm's lifelong understanding of the great way. Even a person with strong willpower cannot withstand the impact of such a terrifying Taoist rhyme in such a short period of time. If you are accidentally overwhelmed by these Taoist rhymes, you may become a slave to the great way.

At least in this classic in Hu Ke’s hand, there are only twelve monks who have relied on the origin of the soul to be promoted to the realm of the soul in the past five million years. Under the impact of the huge Taoist rhyme, there are as many as ten monks who have been directly submerged in their self-consciousness and become enslaved by the great Taoist Tao. Although the proportion is even fewer monks who have successfully promoted the soul to be promoted.

However, these monks who can condense the origin of the soul are all important to the huge forces. They have extremely strong support from behind, and the assistance of various means is essential when condensing. But even so, the success rate of condensing is only half. You can imagine the risks contained in it.

Hu Ke stood before these two auras and was hesitant, although he knew very well that if he relied on his own abilities, he might not be able to be promoted to the primordial spirit by giving him another five hundred years. Even if he had the legacy left by Li Lan, he had not even mastered the real golden elixir, and the realm of the primordial spirit was only thought about when he was sleeping at night.

But now what was placed in front of him was a peerless opportunity. As long as you master these two auras, a shortcut to the realm of the soul appeared. Once the soul was condensed successfully, let alone the hidden restrictions left by Li Taixu on him, he would be fearless even when facing the powerful enemy.

A true soul monk is almost an invincible existence in this world, and no force can stop his will. The ice walls of Guangdu and even the demons in the entire world cannot pose any threat to him.

By then, he will be the real god in this world, the only god! The huge temptation he faces is enough to make countless monks crazy. If he is not moved, the idiot will not believe it, Hu Ke is indeed moved, and he is very moved.

If someone jumps out of the way to compete with him for this aura, he will definitely be trying his best to keep him without even taking care of his life.

No one wants to miss this opportunity to have super power that is extremely powerful, but what Hu Ke saw was the risks that need to be taken behind such huge power.
Chapter completed!