.

It is not easy to learn the "Twenty-Seven Ideas" and "Real Word Art" and it is not easy to take out the whole time.

The first day when Luo Nan returned to the "Changying" was precisely the twelve hours of Tianyuan's standard, so he did not make any space. Because he opened up multiple new research routes at the same time, even if the officer Meng Xin cooperated, even if Yun Bo turned a blind eye, the time consumption was still real.

It was during these twelve hours that in the temporary laboratory "furnace", the "Vulcan-2" successfully completed three complete iterations of the "ant colony" and became the "Vulcan-5"; and the "ant hole" that was always staring at by Yunbo finally completed the self-adjustment and upgrading of the overall architecture during the last iteration.

Perhaps it is considered an upgrade. In Luo Nan's view, this is more like an alienation of the "Blood Soul Temple" structure in a high-temperature and high-pressure environment.

But no matter what, the theory that Luo Nan has always adhered to is that "the 'ant hole' and 'ant colony' complement each other" can be barely confirmed. Whether it is the "ant colony" or the "ant colony", the indicators have made great progress compared to the first field survey and test. Well, although it cannot be described as "qualitative improvement" - for example, the "third-level interference node" of the 'ant cave' has never been upgraded to the standard of "secondary interference node".

Regarding Ronan's regret, Yunbo said, "I miss you crazy", so he excitedly ran to the communication center to open a special line to find Gong Shenmang to report the good news. At the same time, he promised to apply to Gong Shenmang for "The Root of the Tyrant of the Fire Hell" as the material for the next stage of the experiment.

If there is a next stage.

Although it sounds unreliable, it has already made a solid promise in the military and battlefield environment.

After all, Master Chun said: Plans have never been useful.

Who knows when the decisive battle with three Maharaja-level monsters will begin on the asteroid battlefield?

The long confrontation that had lasted nearly two hundred hours before has continued to bleed the Tianyuan army. Passiveness must be passive, but no one knows when it will turn into "weakness" or expose the "fighter jets" recognized by the opponent.

Thinking that these are useless, Ronan sent several types of "new route experimental products" to the "stove" for observation, and began to read the review that Aunt Kui had prepared for a long time to facilitate his reading.

During some fragments before, Luo Nan also took a rough look and asked Aunt Kui to sort out some answers and information in a targeted manner.

For example, starting from the first version of "Twenty-Seven Ideas", the hundreds of versions that were recognized as more authoritative in the following ten thousand years include all the ancient ritual vocabulary words describing "three categories of twenty-seven entries". Excluding those repeated, hundreds of "Twenty-Seven Ideas" versions, there are nearly a thousand entries for ancient ritual vocabulary words used.

Especially those creative words that are scrambling and making thoughts can open their eyes when beginners like Ronan read it.

Of course, the academic papers that can be included in the database by Gong Shenmang are all a bit of a compilation. Even if they are born and created, they will basically conform to the lyrics of ancient characters. In other words, the preposition of various meanings is still done well. Otherwise, in the eyes of experts, it will be a fake at first glance and will only make a laugh.

If you say that Ronan's mother tongue is also known for its rich vocabulary and semantics, but facing hundreds of versions of "Twenty-Seven Ideas" and thousands of similar and different vocabulary entries, just considering the idea of ​​translation, you feel powerless.

He definitely won't translate it, and by the way he gave up the idea of ​​parsing word by word, that is, he briefly browsed these versions.

Well, what do you mean, it's OK.

After all, it is an excellent version selected from tens of thousands of years of historical changes, and it is almost impeccable academically.

At least based on the current research level of the universe and ancient characters of ritual sacrifice, there is no problem.

Some ideas are still very inspiring and can make up for different degrees of benefit and correct Ronan's current historical cognition.

But that's all.

Ronan reads these things and reads other historical materials... Strictly speaking, there is a difference because it is not pure.

When Luo Nan first read, he felt that it was a long river of time that started from the "Birth of Ancient Gods" and meandered down. The so-called "Twenty-Seven Minds" are actually twenty-seven representative historical events selected in this long river of time.

It's nothing, Ronan has done it himself.

His "big time and space model" means integrating the framework of "Hanguang-Earth Space-time Events". His Majesty Wu and Ruiwen co-wrote the "Animal Sacrifice Model" and the corresponding historical event contexts of "The History of the War of All Nations in the World". The ultimate "Romance of the Romance" is largely dedicated to these things.

Turning around the long river of time and washing away the truth and illusion is one of the ultimate pursuits of any ritual scholar and great historical researcher.

But later, Ronan discovered that it was not that simple.

Because in the initial version of "Zangjun" was not limited to historical events, what was replaced by a number of descriptions or expectations of the state of practice, it seemed to be an evaluation of the ancient gods, new gods, fantasy species, genetic species and even the six-day gods involved, and attempts to summarize and summarize them with the simplest ritual sacrifice of ancient characters.

There is a common theory in this field:

If the initial selection criteria for "Zhangjun" were more unified, for example, all of them were major historical events, there would be less debates around the "Twenty-Seven Ideas". But he chose "mixture", and became history not history, practice is not practice, and the standards are not unified enough, and it will be ineffective in the end, but it will expose an ambition.

He seemed to want to imitate the "Divine Text Overseas Divine Text" and create a new "Divine Text System" that is simpler, deeper and more magical based on the ancient characters of ritual sacrifice.

Or perhaps, it is trying to use the "Twenty-Seven Minds" as the ladder to touch the "Transferred God Text".

The king of the lord let outsiders speculate, never explained or concealed it.

Or can it be considered the default?

Ronan was very strange, not for the Lord, but another thing:

Why, Zhan Youjun suggested using "real writing technique" as a tool to start with the "Twenty-Seven Ideas"?

By comparison, you can find that the concept of "real writing" is like an infinitely weakened version of the ambition of the king... no, it is a completely different version.

One is to take the initiative and be ambitious, and you must touch the "Text God's Literature" by ritual sacrifice, that is, the realm of the ancient gods.

One is superstitious about authority, worships worship, regards ancient characters of ritual sacrifice as the source of supernatural powers, and is completely lost in the vast ocean of "practicality".

It seems... no, there must be a misunderstanding here.

After being tempered by complex experiences, Luo Nan also has an independent mindset. He will not use his brain and bury his head in just because of the advice of Professor Lan Lu or anyone else. He served thousands of ancient rituals and vocabulary floating in the projection work area, regardless of how Officer Meng Xin and Chief Chaku viewed him, and his thoughts flowed.

It didn't take long for him to think of a detail:

It seems that the Lord Zhan You never said that "real writing technique" should be used as a tool to explore the "twenty-seven meanings".

However, Professor Lan Ling and other people who observed Zhan You Majesty's actions. They only saw that Zhan You Majesty used "true writing skills" to express "understanding the mind" and "deadly breaking the mind", and similar guesses emerged.

Well, learning tools and application methods are different after all, right?

Let’s see, none of the three suggestions made by Zhan Youjun to Professor Lan Ling involve “real writing techniques”.

In this way, Ronan knew how he should buy it.

The suggestion of Zhan You Majesty, namely the three keywords "history", "man and god" and "for me", is not mysterious in Luo Nan's opinion, and the meaning is shallow and straightforward.

Of course, it may also be that Ronan already has the ability to understand, at least it is the accumulation of preliminary understanding.

For example, the so-called diligence does not deviate from "history". When Ronan and Professor Lan Ling discussed "real writing techniques", they already said that we should focus on academic research, and this "learning" is naturally the great history of the universe. Although it is because of the idea of ​​"Zhangjun", the content of the "Twenty-Seven Ideas" is not pure, but the subject is still this. We must follow the steps and study hard. Impulsive and utilitarianism is absolutely not feasible.

Because the "history" here is not the rough historical context and common sense in Tianyuan's general history textbooks, but the countless historical texts carried by ancient characters of ritual sacrifice, including but not limited to various historical books, manuscripts, diaries, scattered experiences, and even witchcraft, and dream records during sacrifice to gods.

From these textual materials... there may be audio and video, to distinguish the false from all materials, to understand the true meaning, and to collect all kinds of details and restore the original appearance. Isn’t it easy?

As for how you learn and how to verify it, Ronan thought of the most intuitive standard:

At least we need to form a "visual time and space"?

Ronan is too familiar with "visualizing time and space". According to his learning progress of ancient characters in ritual sacrifice, there are several versions of them that are switched daily, rough, exquisite, false, relatively real, and all of them are available.

Of course, the most representative one is the "big time and space model", which is the "romantic space and space" that has gradually gained rules.

In a moment, the winding river of time and time of "Romance of Time and Space" rushes in his spiritual level, washing over the lightless river bank where he stands, bringing out "water droplets" that seem real and false, as well as figures, scenes, and events caused by their interactions and collisions.

Most of them are like water foam or bubbles, and they pass by suddenly, and are not worthy of the truth.

But in the end, there are some major events, some participations, influences, and dominates the "existence" of major events, which lie across the river, and even the long river of time itself, no matter what, it is impossible to ignore their existence.

Luo Nan looked up and looked into the distance, trying to look to the source of the long river of time.

To be precise, it is the beginning of life that can be called "history" that has the meaning of pursuit, research and possible results.

The first category of the "Twenty-Seven Ideas" describes such a chaotic, long, clumsy and tragic event:
Chapter completed!