As the territory where Yuncheng lived, he almost enjoyed the right to dominate. He only needed to pay some offerings to Kublai Khan every year. In Guankai, he had a small amount of offerings, but it was much more than other remote prefectures. Kublai Khan was very satisfied with this, but the problem was Alibuge.

There is no airtight wall in the world, not to mention that Alibuge's alliance transports cattle, sheep and horses to Yuncheng in large quantities. Alibuge's quick-shot crossbows were used, and after investigation, it was found that it had a close connection with Yuncheng.

If it weren't for the blood of the Golden Family of Bizhu, Kublai Khan could have killed this guy just by doubting how many people had Yuncheng transferred to Shandong this time, the specific number of brotherhood was only within the brotherhood. But now Wen Tianxiang, the green and strong force in Qingzhou, has never been worried about anything, and there are people in everything he does.

The terrain of Qingzhou is very complex, with vast plains and towering mountains, mountains, rivers and rivers. It is not easy to simply resist the Mongolian cavalry here and defend against the invasion of the Mongols. However, the technology mastered by the Brotherhood, coupled with the solid and hardworking Wen Tianxiang, has built fortresses on all the important roads of the plains, and the passes that have been continuous fortresses for dozens of miles. Although this is not a smart way, there are many things that have to be done steadily to achieve results at the moment of reaching the quantitative change.

Qingzhou, which originally had a population of more than 800,000, has now reached more than one million people. All naturalized people have been issued "dog cards" by Han Zhenhan using the method of American military management. Of course, this iron card hanging around his neck is not called "dog cards" here. Instead, it is called "Tiefu" by the people.

Why is there such a strange name? It is because Tiefu has such great benefits. First of all, you are the common people from Qingzhou. With Tiefu, it proves that you have arable land in Qingzhou. What you are talking about here is not land, but arable land. In addition to training, these troops have always worked to reclaim wasteland, reclaim wasteland through corps formation, and then reclaim wasteland. At the same time, the fraternity people from Yuncheng were responsible for building houses in the form of villages and towns where the book was completed. There are reasonable planned sewers and livestock for cattle and horses.

These livestock are managed together and are responsible for their use. However, each family has to plant the land by themselves. Of course, if they are not willing to plant it themselves, they can also be rented out. The rent is not a fixed quota, but is charged at 20% of the harvest. There are many types of beam taxes that need to be paid in Qingzhou, but in terms of the total amount, they are very cheap. It can be compared to 20 taxes, which is about 5% of the income. Of course, this refers to only agricultural life.

There are also a large number of factories in Qingzhou. After the fraternity industry in Yuncheng was transferred here, it began to be built on a large scale, including papermaking, smelting, textiles, winemaking, mining, logging, chemicals, etc. A wide variety of factories began to be established here on a large scale as if they were established overnight. Various recruitment information and high welfare benefits were placed in front of them, which allowed many people who worked in the shipyard for a period of time and later lost their jobs for various reasons to enter the factory again.

Even if it is autumn harvest this time, they don’t plan to leave, because the price of grain has been stable for a long time, and the income they earn in three to five months may be more than the grain planted for a year. And when they go home to serve the land, they are very likely to lose the job. Smart and not smart can figure out the accounts, and only those who have never had land and are really afraid of being hungry still stay in their houses in the countryside.

Textile factories, soap factories, and paper mills that are open to women have the opportunity to work. Because Wen Tianxiang had a few arguments with Lu Xiufu about this matter, Wen Tianxiang was completely wiped out by Han Zhenhan, but Lu Xiufu did not. Even though he learned a lot of things with the Brotherhood course, as an excellent Confucian scholar, male superiority and female inferiority, what is the issue of women's morality? In Lu Xiufu's opinion, they are still the old tricks of not leaving the door. This is a major focus of Cheng-Zhu Neo-Confucianism. How could it be abandoned from Lu Xiufu? But Wen Tianxiang argued from the perspective of social productivity handed over to him by Han Zhenhan.

The two of them did not find any results in the end, but Lu Xiufu's right to speak in Qingzhou is conceivable. He was very despaired and was reluctant to leave him because Qingzhou is really changing with each passing day. In less than half a year, the development of all walks of life makes people feel comfortable. However, if he doesn't leave, Lu Xiufu also feels that many things here have such a huge contradiction with his beliefs and beliefs.

After a while of silence, Lu Xiufu decided to leave. Although this place is the hometown of a saint, it has no etiquette, law and ethics. This is the reason he said, but Wen Tianxiang knew that Lu Xiufu could not show his talent here because he could not make decisions about too many things. So if he left here and used what he learned, perhaps there would be a broader world in other places.

Lu Xiufu's departure had almost no impact on Qingzhou, but the coordination work of Hejian all the way needed to be replaced by one person. With a large number of men from the Brotherhood as a supplement, there is no shortage of such work for those who have had experience in the factory in the coordination type.

Many young people trained by the Brotherhood who had studied for three years, who had been transferred to Qingzhou with the large army in Yuncheng, and those who gradually became involved in their work. These middle-aged cadres who worked from the bottom, as well as young people who have mastered advanced knowledge from the bottom, are easier to talk to the people and be more motivated to work.

One day in late September, Han Zhenhan was guarding outside a house in a courtyard outside Qingdao Shipyard. At the door of the bedroom, he was surrounded by maids and maids.
Chapter completed!