You should know that in the Buddhist and Taoist practice civilization, we actually need to divide the sects. There are many sect forces, not a rope that is completely twisted together.

Many of the existences like Buddha are actually representatives of sectarian forces in the Buddhist and Taoist practice civilization.

Of course, the World Honored One is the core of the entire Buddhist and Taoist practice civilization, and can control everything. All the sects and forces in the Buddhist and Taoist practice civilization are willing to listen to the World Honored One’s orders.

After all, this is because the Buddha is an old monster who has lived for many lifetimes. Maybe in a certain lifetime he will be the representative of a certain sect, or even the leader and sect leader. The second is because the Buddhas have been reborn as Buddhas for many lifetimes and have abandoned all their private views and only devoted themselves to the entire Buddhist practice civilization.

Therefore, regardless of whether the opinions of the Buddhas are pertinent, most of the sects that practice Buddhism and Taoism and civilization will be implemented unconditionally.

Unless it is obvious that these sects are going to die, they will naturally have questions.

Of course, after many generations of rebirth as a Buddha, there may be ten sects that practice Buddhism and Taoism, and eight sects, all of whom have served as heads and sect leaders, so naturally they are dedicated to the entire Buddhist and Taoism practice civilization, and it is impossible for these sects to die.

After all, these sects are likely to be all disciples of the Buddha in his previous life, so naturally the Buddha could not let these disciples die.

The Great Vajra can be summoned by the Buddha behind him, and it is obvious that both of them are from the same sect, so the Great Vajra will willingly listen to the orders of the Buddha behind him.

However, at this time, Great Vajra discovered that the Buddha actually forged the thought of bad luck. Such behavior in Great Vajra's heart was like the Buddha asking him to die.

And it was not only asking him to die alone, but also asking him to die from the entire sect to die.

After all, the Buddha's behavior of forging the thought of misfortune is equivalent to offending the law of good and offending the good master, and there is no doubt that this is not a question.

The consequences of offending the good Lord are the consequences. How terrible it is, it is no longer something that Don Vajra can imagine.

Good Lord, the Lord of the Law of Good! This naturally scared the Great Vajra! "It seems that the World Honored One is not going to explain something to you, this puppet, haha..." Seeing that the World Honored One mocked him, he turned a deaf ear to the question of Great Vajra, Ye Qinghan couldn't help but chuckled. Ye Qinghan didn't care at all about the ridicule that the World Honored One gave him. After all, the World Honored One in front of him was originally transformed by Fang Dehuai, but he could not deceive Ye Qinghan.

"I'm not a puppet!"

Donkey Kong was speechless and could only grit his teeth and roar at Ye Qinghan in a low voice.

"Okay, okay, okay, I understand, you are not a puppet, don't be angry!"

Seeing that the Great Vajra looked furious and was not like a monk who practiced civilization in Buddhism, Ye Qinghan couldn't help but laugh, "But don't you want to know more about the thoughts of bad luck?"

"you!"

It would be fine if Ye Qinghan didn't say it, but it made Donkey King Kong angry.

He knew that Vajra must be very interested in the thought of bad luck, and even developed a certain obsession in Vajra's heart. However, Vajra knew that if the Buddha wanted to say, he must have said it when he showed doubts just now.

But the Buddha did not say that, which means that the Buddha definitely did not want him to know.

Although Great Vajra believes that in this matter, the Buddha may very well bring the sect into a land of no return, the majesty accumulated over time made Great Vajra not dare to offend or question too much.

Ye Qinghan even asked Vajra if he wanted to know... If Vajra answered, he would definitely offend the World Honored One. If he didn't want to know, it would go against Vajra's heart again.

Of course, if you want to choose one of them, Vajra will choose to go against your heart rather than offend the World Honored One.

"Since the Buddha is not going to explain it to you, let me explain it to you."

Hearing Ye Qinghan say this, Great Vajra subconsciously looked at the World Honored One. Seeing that there was no expression on the World Honored One's face, there was no reaction. Knowing that the World Honored One had not stopped him, he definitely didn't mind Ye Qinghan telling the truth. Great Vajra turned back and looked at Ye Qinghan, waiting quietly to listen to what Ye Qinghan was about to say.

"Look at me with your ears."

Unexpectedly, at this time, the Buddha took the lead in Ye Qinghan and said with a smile, "Listen to the ears."

The Buddha was also very interested in how Ye Qinghan saw the flaws in the thought of bad luck.

Ye Qinghan smiled confidently and said, "When the thought of bad luck appeared, I actually felt very strange."

"How do you say this?"

The Buddha looked curious.

"Ye actually has a relatively good understanding of some common sense about the laws of civilization and good practice in Buddhism and Taoism."

Seeing that he said this, the Buddha's face was a little mocked, Ye Qinghan didn't care and continued, "According to common sense, the little merit and treasure light burned by Ye was impossible to attract the attention of the laws of good, and it was even more impossible to attract the mark of the thought of bad luck.

So after the thought of bad luck appeared, I also found it very strange."

"Is it just strange?"

The Buddha smiled at Ye Qinghan and pinched an orchid finger on his finger, but it did not look like a boy or a girl, but it had a solemn temperament of treasure.

The Buddha's words were obviously asking Ye Qinghan if it was just strange, when did he see the flaws and dare to burn and purify the "thought of bad luck" directly with the power of the heavenly fire?

After all, Ye Qinghan dared to burn and purify the thought of bad luck, which was an extremely unsuccessful action. Before he knew that Ye Qinghan had actually seen the flaws of the thought of bad luck, the Buddha saw Ye Qinghan actually burn and purify the thought of bad luck. In fact, the surprise in his heart was no less than that of others.

If it were the Buddha himself, even if he knew that he would be killed after being touched by the thought of bad luck, the Buddha would never dare to burn and purify the thought of bad luck.

Because if that is the case, the Buddha knew that he would die even worse and dared to offend the power of the law. I am afraid that he would not take action against the good law. Those who want to please the power of the law will directly attack the power of the Buddha. After torture the Buddha in all kinds of ways, they may not necessarily give the Buddha a pleasure.

After all, the good Lord is driving the good laws to teach lower lives to do good and accumulate blessings. In fact, this is just the law concept of the good Lord, and it does not mean that these good Lords are bad people.

The majesty of the power of the law cannot be offended, this is not an empty saying! The laws of superiority and inferiority have always given the best interpretation since ancient times.

If someone dares to offend the power of law, then the other party must be able to be able to do it! "That's right, at this time, Ye was really just confused and did not have enough confidence in knowing what the truth of this thought of misfortune is."

Ye Qinghan also knew what the Buddha said, so he continued to say: "All the sky, many fellow Taoists also said that seeing Ye's body was stained with the thought of bad luck, Ye immediately guessed that this thought of bad luck was false.

Then, Ye used the power of heavenly fire to test this thought of bad luck, and immediately burned the false thought of bad luck, and Ye was absolutely sure that this thought of bad luck was also fake."

"I didn't expect that you, a villain, have such a strong eye. You can do it twice!"

The Buddha said twice, and then plucked his palms and said, "But in the end, you dare to use the power of heavenly fire to burn and purify the thought of bad luck, to test and break the formation, and I am still full of courage. I admire you very much."

… “What are they talking about?”

"I don't know very well."

"I didn't understand what they meant."

At a high altitude, many lives in the mysterious realm did not understand Ye Qinghan and the Buddha's face. After a while of questions, they could not get a definite answer from anyone. They turned their heads and looked at the two bet-up people Hong Sihai and Zhang Wuji.

In these mysterious realms, since Hong Sihai and Zhang Wuji dare to bet on the Tianji Formation, they naturally should have a very good understanding of the mysteries, so they turned to Hong Sihai and Zhang Wuji to look at them, hoping to get the exact answer from Hong Sihai and Zhang Wuji.

"Haha..." However, the turn of many mysterious realms of life made Hong Sihai inexplicably embarrassed. He could only say that he had only a slight understanding of the formation, let alone the Heavenly Secret Formation.

Now that I saw many mysterious realms of life turning around, I seemed to have to ask him to explain something, which made Hong Sihai very uncomfortable.

I could only cover up and beat him up, and turned my head aside.

"Um?

Fellow Daoist Zhang?"

When many people in the mysteries saw Hong Sihai's action, they knew that Hong Sihai was also unaware of what the mystery of Ye Qinghan and the Buddha's fight was. They couldn't help but turn their heads to look at Zhang Wuji, hoping to get the answer from Zhang Wuji.

"In fact, fellow Taoist Ye still got the answer from all fellow Taoists."

When Zhang Wuji saw Hong Sihai's escape, his mood suddenly felt relieved. When he saw many mysterious lives present at the scene, he looked at him, trying to solve his doubts. Zhang Wuji's problem of being a teacher emerged immediately.

"I wonder if you fellow Taoists have discovered that at the beginning, the first fellow Taoists who discovered Ye Qinghan's thoughts of bad luck were actually inferior or several of them than those fellow Taoists who did not find the thoughts of bad luck."

Zhang Wuji spoke to the many mysterious realms of life present without any concern, without any concern about the face of the mysterious realms of life he said, with a low level of cultivation or low level of knowledge and discovering the thought of bad luck in advance.

"And there are many fellow Taoists who actually do not have the idea of ​​bad luck, but in order to show that they are not unique, they insist that they have also discovered the idea of ​​bad luck."

Zhang Wuji's next words also offended his other half of his life with a higher cultivation level: "Whether it is right or wrong, we actually don't need to discuss."
Chapter completed!