But at the same time, the mental power is the same as Ye Qinghan's power of heavenly fire. When facing the enemy, you must actually win the great power of the Dharma Realm to achieve a variety of goals.

Although this Vajra is just an illusory figure jumping out of the World Honored One’s palm, his mental power is blending with Buddha nature and the blessing of the merit and treasure light, in terms of power level, it is no less than Ye Qinghan’s power of heavenly fire.

Therefore, it would never be a mistake to pay attention to the Buddha light of the Vajra at this time.

Ye Qinghan slapped the flying Buddha light with his backhand. A fire wall appeared in front of Ye Qinghan, blocking the Buddha light of the Vajra. Then the fire wall seemed to have turned into a source of life, surrounding and enclosing the Buddha light.

The power of the sky fire that should have been irritated and the Buddha light that should have been extremely peaceful seemed to have changed its characteristics at this moment. The power of the sky fire seemed to have become an extremely kind mother, blocking the Buddha light that was irritating and trying to kill, and then surrounded it and kept comforting it.

I think if the Buddha's light was not removed from the idea of ​​killing people, the power of the heavenly fire would not release the Buddha's light.

However, it can be seen from here that Ye Qinghan still despises the Buddha's light too much.

After all, in the past, if Ye Qinghan used the "Watch Fire Between the Cross-Strait" move, he would definitely move a distance in reverse along the way of the "Watch Fire Between the Cross-Strait" move, which is considered dodging and evasion.

But when Ye Qinghan used the "Watching Fire Between the Cross-Strait" move just now, Ye Qinghan just erected an extremely thin wall of sky fire in front of him, and he did not dodge any way he could dodge. It can be said that this is completely contrary to Ye Qinghan's previous use of "Watching Fire Between the Cross-Strait" method.

Unfortunately, this extremely thin wall of heavenly fire intercepted the Buddha light of the Vajra and surrounded the Buddha light, leaving the Buddha light without even escaping.

"Sizi..." After only a few breaths, this Buddha light was directly burned into nothingness in Ye Qinghan's "Watching Fire from the Cross Bank" Tianhuo Wall.

"The thought of bad luck?"

Ye Qinghan frowned slightly.

But what Ye Qinghan didn't expect was his power of heavenly fire. After burning the Buddha's light into nothingness, the power of heavenly fire that was recovered from the spiritual platform was actually stained with a trace of bad luck, which Ye Qinghan didn't expect.

The thought of bad luck is actually a means of punishing people by the law of good. Generally, the law of good luck represents that the merit and treasure light descended by the good master is exterminated, and the thought of bad luck may descend and be attached to the person who has exterminated the merit and treasure light, or the power of this person.

Just as the thought of bad luck is attached to Ye Qinghan's power of heavenly fire! The thought of bad luck, as the name suggests, means to bring bad luck to people, which is completely contrary to the function of protecting people with merit and treasure light, the effect of this thought of bad luck is completely to bring bad luck to people and make people feel unlucky.

If ordinary ordinary lives are touched by the thought of bad luck, they may be choked to death by drinking water and when they go out, they may be killed by the bad luck caused by the thought of bad luck. When they go out, they may be killed by carriages and horses when they walk normally.

The unluckyness is hard to explain.

Of course, this is impossible for a mysterious saint like Ye Qinghan to bring bad luck.

Unless this thought of bad luck can be as large as rivers, lakes and seas, it is impossible for Ye Qinghan to have any bad luck.

The only function that can be used is to give Ye Qinghan a mark that is targeted by the thought of bad luck. As for what the function of this mark is, no one will know.

But what surprised Ye Qinghan was why this thought of bad luck suddenly appeared and then attached to his own power in the Dharma Realm?

You should know that according to Ye Qinghan's understanding of this thought of bad luck, let alone the little merit treasure light burned by Ye Qinghan, even if the merit treasure light is burned by Ye Qinghan, it will not be possible to arouse suspicion of the law of goodness and reduce the thought of bad luck to punish Ye Qinghan.

After all, even if you add dozens of times the amount of merit and treasure light, it can only be considered a drop in the bucket for the laws of good. Not to mention the laws of good, you will care. Even if you really have dozens of times the amount of merit and treasure light that is burned by Ye Qinghan, it is probably difficult to attract the attention of the laws of good.

Therefore, Ye Qinghan has only burned a little bit of merit and treasure light to make the law of good deeds aroused the thought of bad luck on him, which really made Ye Qinghan a little puzzled.

"Is it meant that this 'Six-Sense Purification Formation' is really so powerful that it already has the ability to induce the laws of goodness?"

Ye Qinghan couldn't help but think of this.

If you had to find an explanation, Ye Qinghan could only think of this remark.

Only by explaining that the "Six-Sense Purification Formation" can activate the law of goodness, otherwise it would be impossible to explain that Ye Qinghan only burned a little bit of merit and treasure light, and the law of goodness reduced the thought of bad luck and attached to Ye Qinghan's body.

After all, those who have the light of merits are very important sources of "faith" for the laws of good and even the good masters behind the laws of good.

Although the good Lord does not live by the "faith" of those who have the merit and treasure light, these people who have the merit and treasure light are often people who love to do good deeds. When these people do good deeds, it will naturally become the law of strengthening good deeds.

Therefore, if a great good man who has done something good and possesses extremely huge merits and light is born, it goes without saying that he can definitely walk sideways in three thousand dimensions of time and space.

After all, a great good man like this will definitely regard him as more important than his own son.

If anyone touches this great good man, it will be like going against the good master, which is like touching the good master's own son. The good master above the nine heavens will definitely not allow it.

If anyone dares to act against the world and move this great good man, the good Lord above the nine heavens will definitely respond immediately, or even appear immediately, killing the person who killed his own son so that he can bury his own son.

Ye Qinghan was then depressed by the law of good, and attached to Ye Qinghan. On the one hand, he marked Ye Qinghan, which means that if Ye Qinghan attacked the merit treasure light again, the law of good will be able to mark Ye Qinghan through the thought of bad, and know that Ye Qinghan had attacked his merit treasure light again.

On the other hand, the action of the thought of bad luck is equivalent to warning Ye Qinghan that the law of good has already known your little movement, and knows that Ye Qinghan has acted against my merit treasure light, so you Ye Qinghan will be careful! Moreover, the law of good can mark Ye Qinghan through the thought of bad luck, and knows that Ye Qinghan has acted against the merit treasure light again. The thing to pay attention to here is that the law of good knows that Ye Qinghan has acted against the merit treasure light again.

The "again" here is a very important point! The old saying goes, "Things can only be three things". This sentence is very applicable to any place, whether it is the three thousand Dharma realms or the three thousand dimensions of time and space.

The thought of bad luck here marks Ye Qinghan, which is actually the same reason. It is to tell Ye Qinghan that the thought of bad luck has recorded the first time he did with the merit treasure light. If Ye Qinghan kills the merit treasure light again or twice, it will become the best interpretation of "no matters but no three things".

At that time, the laws of goodness will inevitably punish Ye Qinghan.

And no matter how powerful a person is in the life of the same Dharma realm, Ye Qinghan, the most powerful person in the mysterious realm, is vulnerable in the face of the laws of goodness.

This is not to be questioned, nor does it have to be doubted.

Therefore, a mark of the thought of misfortune is a warning to the law of good, which is very threatening to any life in the mystery realm, and Ye Qinghan is no exception.

"Amitabha!"

Donkey King did not directly answer Ye Qinghan's words, but instead told Ye Qinghan with practical actions that this is true, and the thought of bad luck was indeed attached to Ye Qinghan's power of heavenly fire.

Moreover, in the next time, the thought of bad luck will continue to be attached to Ye Qinghan's heavenly fire power and Ye Qinghan's original body.

This is because Donkey Kong will not give up on his attack on Ye Qinghan because of this.

Although it is impossible for the Great Vajra to hurt Ye Qinghan's fur at all, the reason why Donkey Vajra is so happy is that every attack of Donkey Vajra is blessed by the blessing of the precious light of merit.

Not to mention that with the blessing of the merit treasure light, the attack of Vajra can increase by a few more power. Just thinking of the thought of bad luck, Ye Qinghan will definitely feel that it is neither advancing nor retreating nor going in his heart.

If Ye Qinghan easily kills the merit and treasure light, it will definitely attract the attention of the law of good. Even if the law of good does not punish Ye Qinghan as soon as possible, it will definitely mark a layer of bad luck on Ye Qinghan again.

And Great Vajra will definitely not give up on the attack on Ye Qinghan. If Great Vajra uses another attack with the merit of the precious light at this time, Ye Qinghan will kill it again, which will be the third time that the merit of the treasure of the treasure of the treasure of the merit of the treasure of the third time.

The old saying goes, "Things are not three things." If the law of good has not yet attacked Ye Qinghan at this time, then Ye Qinghan may not be able to bear it even if he can see it.

After all, even when Ye Qinghan faces someone's repeated provocations against him, Ye Qinghan himself will not be able to bear it. So if Ye Qinghan destroys the light of merit and the law of good is not used to Ye Qinghan, then Ye Qinghan will really feel a little strange! At this time, the Great Vajra Saint Song sang and recited the four-character mantra. In an instant, the four-character bundles of the Sanskrit sound came out, and then arched towards Ye Qinghan.
Chapter completed!