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Chapter 2105 Eighteen layers of hell

It also allows these ordinary lives to know that from now on, they must do good and not do evil at will, so that they will not fall into the eighteen levels of hell after death.

By the time some of the powers of law above the Nine Heavens reacted, the layout of the good master had become a climate, which led to the power of the good master also increasing to a new level. The power of ordinary law is no match for the good master at all, and no longer dares to go against the good master.

In an instant, the Good Lord transformed from a powerful law with weak power to a man-eating tycoon that no one dared to provoke. Naturally, the Good Lord's reputation became famous and immediately followed. Many people in Buddhist and Taoist practice civilization began to cling to the Good Lord.

After that, the Good Lord was even more out of control. Through these Buddhist and Taoist practice civilizations who depended on him, he helped him build eighteen levels of hell in the reincarnation passages of various planes. The Good Lord's cultivation has improved thousands of miles a day.

Later, the good master suddenly had a great idea and thought that since there are good laws in the world, why can't he create another opposite to the good laws?

Therefore, the good Lord created the law of evil, formed the laws of good and evil in all worlds, and also made good and evil successfully form an opposition.

In this way, whether it is an ordinary life with good thoughts or an ordinary evil person who always wants to harm others, as long as he distinguishes good and evil in his heart, he will form a certain increase in power for the good and evil laws of the good master.

If you are a very good person or an extremely evil person, and who is very obsessed with good and evil, it will be of greater help to the good master's laws of good and evil. Compared with the ordinary ordinary life's gains on the laws of good and evil, it is more than just one or two pieces of cake.

This is equivalent to the difference between believers, believers, and fanatical believers that gods recruit when collecting faith.

The believer has a certain sense of trust in these gods, but at the same time he will kneel down to other gods, which is far from being faithful. The believer has complete trust in this god, and has even reached the level of faith and is willing to contribute everything to this god.

However, when such believers encounter gods that are stronger than their beliefs, their beliefs will be shaken. If the gods fall for some reason, the believers' belief in the gods will collapse directly.

As for the crazy believers, it is easy to understand. It is based on believers who can dedicate their lives to the gods, and then throw away all the uncertainties in the believers. It can be said that their belief in the gods will be more pious and loyal.

For example, when you see a god that is stronger than the gods you believe in, you will not change your course easily. Even if your god has fallen, these crazy believers will not give up their belief in the gods. Some crazy believers even want to resurrect their gods, and will even pass on their ideas to their descendants and descendants from generation to generation.

Such a crazy believer can be said to have reached the point of being irrational.

Ordinary ordinary lives and extremely good people and extremely evil people are like believers and crazy believers among the believers of gods. The power of faith provided to gods is completely different, and the difference is even greater as the gap between heaven and earth.

Even if the gods lose ten thousand believers, they are unwilling to lose a crazy believer.

Although the good Lord does not need the power of faith, nor does it need the supply of the extremely good or extremely evil people, the elevation of the laws of good and evil is indeed similar to the collection of faith of the gods.

Therefore, in the three thousand dimensions of time and space, many people call the good master the Lord of good and evil behind their backs. This is not to praise the good master for creating the two laws of good and evil, but to use this name to say that the good master is like a god, using the laws of good and evil to collect the "power of faith" of extremely good and extremely evil people to strengthen themselves.

What is well known is that the power of the law and the gods are naturally incompatible. When outsiders use the title of Lord of Good and Evil to say that the Lord of Good is like a god, they are naturally implicitly ridiculing the Lord of Good.

However, the good Lord’s evaluation of both good and evil is too good, so the good Lord cannot obtain any evidence to deal with these people, and over time, it will be left alone.

However, no matter how these people think of the good master in their hearts, after creating the law of evil, good and evil formed an opposition, both entangled and promoted each other, and the good master's cultivation and strength finally soared into the sky. It is said that he has now become a overlord above the nine heavens and is also the backbone of the Buddhist and Taoist practice civilization.

It is very common for Xingyan Sect to have a patriarch who relies on the nine heavens to obtain some knowledge that ordinary sects cannot obtain. Just like the good master, it is also recorded on the secret script introducing the eighteen levels of hell.

Of course, the introduction to the Good Lord is just a few words, and for the Good Lord, it also uses a very pleasing tone. All introductions about the laws of good and evil, the life of the Good Lord, and the character of the Good Lord, were made up by Ye Qinghan himself based on those words and words.

After all, this introduction is eighteen
Chapter completed!
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