"Squad Leader Yu, you are back. Change your clothes quickly. The brigade will hold a meeting at 6 o'clock, and the squad leader and above will attend." I came down from the mountain and just walked to the gate of the camp and met a little soldier in my class.

"What can?" I asked.

"It seems to be learning the Three Represents" the recruit replied.

"Oh" I replied. Grandma, what I hate the most is theoretical study. In the empty auditorium, a few people read the manuscript on the stage, and a group of people sat down below, clearly impatient to listen, and they had to pretend to listen carefully, making it silent. Thinking about that situation, I was annoyed.

"Where is the deputy class?" I wanted to find a scapegoat.

"The deputy instructor of the class has gone to fill the gas," said the recruit.

"This flattery." I cursed inwardly. There was no chance, go by myself. I hurried back to the dormitory, changed into formal clothes, and walked with several other squad leaders on the team to the auditorium of the brigade.

We came to the auditorium with laughter and laughter. On the way, we met those comrades from the reconnaissance team and the gun team. They were all the squad leader in the third year, and they were still lined up and shouting horns. It felt uncomfortable.

It's better for me, free and easy. I can't help but be glad that I chose the right team, although the comrades in the recruit company looked at me with obvious disdain. I didn't care, and I murmured in my heart, "I'm really afraid of any of you, hum."

Studying is as boring and boring as ever. Anyway, I couldn't listen, so I closed my eyes and recalled the contents of the ancient books I had learned during the day.

As the name suggests, the "Yin and Yang Qi Preservation Method" is basically about how to observe various breaths. Compared with the "Five Elements Qi Preservation Technique", this "Yin and Yang Qi Preservation Method" is more comprehensive, more objective, and more shortcuts. Although the method of observing Qi has not changed much, because a finger and a mantra are added to each level of observing Qi, the killing chicken and egg-retrieving method consumes one's true energy to make the observation clearer and more comprehensive. Of course, the side effects that follow are more obvious, because the large amount of true qi is consumed, the harm caused to itself is much greater. Simply put, it is to exchange greater rewards for greater rewards. It gives people the feeling that this Taoist riding the wind must be very extreme in character, otherwise it would not have created such extreme Taoism.

The "Qiankun Qi Rewarding Method" records in detail the thirteen Qi Rewarding Methods. The formula is awkward and difficult to understand, and the method is strange and strange. It is all about guiding, applying, modifying, and even reversing the qi of oneself and external creatures, yin and yang, and the qi of heaven and earth. To put it simply, the so-called Qi Rewarding means using your own Qi to resonate with the external breath and obtaining corresponding abilities. Of course, this requires action within one's ability. If you know that it is impossible and insist on acting forcibly, it will be a slept in a tragedy, and it will be damaged if you are suffering from illness or illness in severe cases.

Yang breaks your life. Overall, neither the Guan Qi Art nor the Imperial Qi Art belongs to any open and upright Taoist technique. Because everything in the world has its own set amount of energy to maintain the balance of yin and yang, and the longevity of heaven and earth. If you have to go against the will of heaven to break this balance, it would be fine if the subtle ones cannot produce huge and long-term effects. And those big moves that have shocking influence will naturally not escape the punishment of heaven. At that time, you will be waiting for bad luck.

In addition, these two ancient books also record the origin of the magic of observing Qi. It turns out that the method of observing Qi and controlling Qi is not an authentic Taoist magic, but was created by the thoughts of the predecessors of Jie Sect during their practice. Perhaps everyone is unfamiliar with Jie Sect. In fact, since ancient times, Taoist priests have not necessarily belonged to Taoism, but may also be Taoist priests or Jie Sect. For a long time in the past, Taoism, the Ancient Sect and Jie Sect both existed at the same time. However, in the later period, Taoism was easier to occupy the mainstream because of the practice, while the Ancient Sect and Jie Sect gradually faded out of people's sight because the practice was too difficult.

The practice method pursued by the Jie Sect is to treat everything with the original heart, and to be happy, anger, sorrow and happiness. To realize this, it is easier to explain why the sword of the Chengfeng Taoist's Qi-Registration Sect is a bit domineering and perverse. Looking back at the relevant records in the Sutra, it can be more proved that the Chengfeng Taoist belongs to the Jie Sect, because if you don't do it, you will be blind for three days and two days (blindly close for three days), and you will be lying for a year and a half (reverse Yin and Yang, lie down for half a year). It seems that these are not the flaws of the Qi-Registration Scheme itself, but the result of this fierce Taoist brother of the Jie Sect doing things in a straightforward manner, resisting the Qi-Registration, and taking the blame for oneself.

However, what I didn't expect was that Taoist Chengfeng also mentioned Buddhism in these two ancient books. The original text was too difficult to pronounce, and the general meaning was to be courteous to Buddhism. Because the practice of Taoism is mainly based on magic, and it is relatively easy to practice in the early stage. Buddhism emphasizes the self-self without self, the self-nature is bright, and the supernatural powers appear. It is very difficult to practice, but Buddhism is boundless and cannot be compared with Taoism at all. I had a lot of complaints about Taoist Chengfeng at that time, believing that he was growing the ambition of others and destroying his own majesty. I was very dissatisfied with this wrong idea in my heart until five years later, I thought that the Qi-control technique had reached its peak, and the San Shang Jiuhua challenged Zen Master Minghui and finally returned in a desperate situation.

When it comes to Buddhism, I unconsciously thought of reincarnation and reincarnation. Logically speaking, only a few high monks and great masters can be able to die after death and become human again. The Taoist Chengfeng practices magic rather than magical powers. No matter how high the magic is, it is impossible to make oneself reincarnate! Furthermore, the reincarnated people generally have more or less memories of their previous lives, but why did I have no strange feelings since I was a child, and I haven't even had a strange dream? Could it be that the Taoist Chengfeng practice of Taoist Chengfeng has really reached the state of reversing yin and yang and controlling qi for thousands of years? I can't figure it out, I can't figure it out. Let's take a break from my mind first.

.............

"What are you doing? Don't push me?" I said in a daze.

"Xiao Yu, stop sleeping, wake up quickly. It's time to have a meeting." An old squad leader of the volunteer soldier next to him woke me up.

"Ah~" I woke up suddenly. Damn, I fell asleep in the venue. After waking up, I moved my butt to confirm. Fortunately, I was sitting. I looked at my hands and didn't take anything this time. I felt a little relieved.

I looked around and saw everyone staring at me? "Squad Leader Zhang, I didn't talk to me just now, did I?" I turned around and asked him.

"No," Squad Leader Zhang replied with a smile.

"That's good." I pretended to be useless and picked up the pen. Who knew that there would be the second half of the story of Captain Zhang's words, "But you grind your teeth."
Chapter completed!