When talking about aristocratic families, Lu Bu always looks bitter and deep. To be honest, Lu Bu also hates such a person. He also wants to sing and play with the children of those aristocratic families in a calm manner, only talking about the wind and the moon, not the state affairs.

But Lu Bu knew very well what kind of background he was. With his background, he wanted to be like those children of aristocratic families, and he was afraid that he would be treated coldly by them immediately. It would be the same for this life and that life.

There is no slave in Lu Bu's bones. He will not say any humble words to those bastards who value whether they are reincarnated or not, nor will he say to those powerful families who do not represent their own interests but instead want to ride on their necks and act as a mighty man!

When he was making silk in that life, he was a manure who often criticized current affairs. Many smart people laughed at him: "What's the use of you caring about current affairs so much? You can't change this society!"

Lu Bu felt inexplicably sad, and the Chinese people actually forgot a basic fact: "We are taxpayers. The tax we paid through hard work has supported those officials. What those officials did wrong, are we not qualified to criticize?! The government provides administrative services. We pay taxes to purchase such services. As a result, this service makes us extremely dissatisfied. Why can't we complain or complain?!"

It is because the Chinese people have a negative mentality, and the great relevant departments deliberately suppress the publicity of citizens and taxpayers' rights, which has led to a slow establishment of civil society. Most Chinese people have become slaves of power. They only know that paying taxes is their obligation, but they do not know that they should also enjoy the rights of taxpayers.

Let go of the philosophy textbooks of universities, the political textbooks of middle schools, the ideological and morals of primary schools, and all history textbooks. Let go of the idea of ​​"the "" imposed on the people by the relevant departments, and reiterate a basic fact: there is an equal contractual relationship between taxpayers and the public service departments of the government. The taxpayers pay remuneration to the public departments of the government. The government departments assume the obligation to provide a series of public services to the taxpayers and accept the supervision of the taxpayers at any time. In this contract, the taxpayers play the identity of the employer. The public department plays the identity of an employee or waiter. Only by clarifying the social contractual relationship can you understand that taxpayers should enjoy corresponding rights, rather than the matter of paying taxes only under the big stick policy and not talking about rights.

As taxpayers, they should enjoy the right to protect the safety of personal life and property. When taxpayers pay taxes, the most basic service that the government's public department should provide is public safety services. If the taxpayers' personal life and property safety is not protected, it is obviously a dereliction of duty by the government's public service department. In addition, when taxpayers seek protection from the parties providing public safety services, they are just enjoying their own basic rights and do not have to be grateful to anyone.

As a taxpayer, you should enjoy the right to survive and the public department of the government is obliged to protect the right to survive. When the taxpayer's right to survive due to environmental pollution, toxic food, unemployment, natural disasters and other factors, the public service part of the government must act immediately to maximize the protection of the taxpayer's right to survive. The public service department of the government guarantees the right to survival of the taxpayer is not a gift, but a natural right purchased by the taxpayer himself.

As a taxpayer, you should enjoy the right to all public services provided by the government public service department. Every taxpayer should enjoy the rights equally for all public services provided by the government departments, rather than allowing only some taxpayers to enjoy these rights under various excuses. And exclude the other taxpayer. When enjoying education, medical care, culture and other services provided by the government public service department, every taxpayer should enjoy equally. Similarly, when enjoying any kind of public service, taxpayers are not receiving gifts, but their own natural rights. Only under the big stick policy of the "stick society" and "thank the Lord for gratitude".

As taxpayers, they should enjoy the right to supervise and criticize the public service department of the government. A contractual relationship is established between the taxpayer and the public service department of the government. The taxpayer supports the public service department of the government by paying taxes, and of course has the right to supervise and criticize it. The public service department of the government also has the obligation to accept supervision and criticize the taxpayers. In reality, many taxpayers are afraid of offending the people of the government and dare not supervise and criticize them. In fact, this is completely a reversal of the problem. Why are taxpayers afraid of offending the government after supporting the government? It should be that the officials of the government are afraid of offending the taxpayers? Because customers are God! Don’t forget that taxpayers are always customers of the public service department of the government.

As a taxpayer, you should enjoy the right to participate in decision-making in public affairs. Taxpayers have the right to participate in every major public decision made by the government department. They have the right to oppose decisions that seriously infringe on the common interests of the taxpayer, have the right to resist decisions that are of no help to improve the lives of taxpayers, and have the right to stop the government's waste of taxes.

Obviously, talking about taxpayers' rights under special sèism is a luxury that is similar to the pursuit of minzhu and ziyou.

In a certain country, five thousand years have passed, and countless dynasties have changed, ordinary taxpayers have never truly enjoyed the rights of taxpayers.

This country has always been very unique. Its specialty is the rule of the powerful and the official system has always defended this specialty. To make this specialty truly conscientious, moral, kind, and individual system, it still requires very arduous and extraordinary efforts.

In the late Eastern Han Dynasty, it was aristocratic families hindering the development and progress of society. In the late Ming Dynasty, it was a bureaucratic group such as the Donglin Party hindering the development and progress of society. In the final analysis, in any dynasty, it was a vested interest group that was hindering the development and progress of society. Unless a prestigious and military power person reformed slowly, steadily and skillfully from top to bottom, no vested interest group could make the dynasty with most people complaining about it unable to survive for a long time.

Lu Bu thought that in a few years, the world will be pacified. There will be more wars in the future, but slow, steady, skilled and improved movements that require extremely endurance will be more brain-consuming than rampant wars.

In any case, Lu Bu wanted to establish a regime with soldiers, scholars, merchants, self-cultivated farmers, craftsmen, and virtuous families as the backbone. Such a society should be an olive-shaped society with small ends and large between two ends.

In an olive-shaped society, the number and scale of the middle class are relatively large, while the number of English and the bottom class is relatively small. The middle class is the basic force for maintaining social stability. They are the bridge and link between English and the bottom class. The huge middle class has a strong regulation function of the difference between the rich and the poor in society and a strong buffering function of social conflicts of interest. Only such a social class can make a country last for a long time.

But since ancient times, all the social classes established by dynasties in this country have been in a "dumbbell-shaped" state of "big at both ends and small at the middle". In this social structure, there are great problems in the distribution of economic and social resources. The gap between the rich and the poor is relatively serious, and the conflicts and conflicts between the classes are relatively fierce. There is no huge middle class as a buffer zone. Social dissatisfaction and resentment such as "hate of the rich" and "hate of the officials" have always existed. It is also a "fueling agent" that induces large-scale group conflicts such as social venting anger. "The meat eaters are despised", "will the kings, princes, generals and ministers be willing to be a species". It is a little bit intensified, and the class opposition caused by the gap between the rich and the poor has always intensified the endless class struggle of "unkindness for the rich" and "killing the rich and helping the poor" coexist. It is extremely unfavorable for the country, the people and the productivity, and ultimately led to the demise of a dynasty.

"Reborn in Lu Bu and Unify the Three Kingdoms" During the Eastern Han Dynasty, academic philosophers became officials and transformed into power philosophers. Then they became officials for several generations, cultivated a large number of family children, disciples and former officials, forming a strong system of exclusion. Rich and rigid, the lower class people had no equal opportunity to move upward. Moreover, generations of thalasma became weaker and weaker, and even became poorer, from rich peasants to poor peasants, and later became tenants and even sold themselves as slaves.

All this is very similar to a certain dynasty later. The system composed of power English and capital English and knowledge English that depend on power English has become a class society opposed by the ancestors of power English. Even if the lower class people receive university education, it is difficult for them to change their own destiny. At most, they have upgraded from brick-moving migrant workers to code-digital, code-word-word-word-word-poor workers, "new generation of migrant workers", and college students' "ant tribes" are practical examples of the bottom class being "locked".

Originally, the government could rewrite unreasonable social rules, provide the people with equal development opportunities, and achieve good social mobility among all classes through social and political reform; through the adjustment of public policies, optimize the resource allocation structure and interest distribution mechanism, narrow the gap between the rich and the poor, and according to the common international practices, high progressive taxes are imposed on the rich to subsidize the poor; through citizen education and publicity work, people's awareness and ability of participation can be improved, and a sound civil society can be cultivated. A good civil society is an important force to resist state violations of individual rights, and then fully develop civil society and improve citizens' social participation level to achieve adjustment and transformation of social structure and avoid the collapse of the dynasty.

However, when thinking with his heels, the government offices in that dynasty would not think about problems like that. They tried their best to maintain stability, that is, to solidify the class, to solidify the dumbbell-shaped society, to make the rich richer, and to make the poor poorer.

Those bureaucrats always solve problems by riding on the people's heads, "entertainment shows" press the people's necks and make the people surrender. If something happens, the people just ask for the truth, explanation, statement or comfort, but the response usually comes from fully armed forces in heaven and earth to show their power. No one comes out to express his opinion, let alone comfort him. Small things become big things, intensify emotions, create class opposition between bureaucrats and the people, and plant the seeds of hatred.

There is no hope for such a society to develop.

Fortunately, Lu Bu has escaped from that solidified society. Unexpectedly, he returned to the current solidified society. If he allowed the problems of that generation to repeat in this life, would Lu Bu still have the meaning of survival?

This war that changed the stubborn disease of this country for five thousand years was long and arduous. Lu Bu has only won the previous few small battles, and the more difficult ones are still behind. He must calm down and calmly deal with it. (To be continued.)
Chapter completed!