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One of the chapters of physical and functional growth and retribution

The secret of the mind is easy to tell the truth

If there are good and bad things in the world, divination is used to clarify the situation. The principles of the world have no traces, and the false images are used to show their meaning. Therefore, Gan has the principles of healthyness, and they are seen in horses. Therefore, divination contains the principles of good and badness, and they are seen in the hexagram. However, the hexagram must be a principle of unchanging, but there is no way to change, which is not possible. The Yi is just a change. Now, today I see the plum and peonies, and the horses are used to make Dui, and the results are destroyed by horses in the future. What is possible? Moreover, Dui is not a woman. Gan is not a horse. It means that others have broken flowers and destroyed them. They can all verify the truth. There must be a certain relationship. Alas! The way to divination is to be adapted. Those who obtain the way to change care about the wonderfulness of the mind!

Divination decision

Generally speaking, after the divination method is formed, first look at the line words of the "Zhouyi" to determine good or bad luck. If the first nine of the stem "Do not use the hidden dragon", then everything is not possible, so it is better to hide; if the nine two "see the dragon in the field, it is beneficial to see the great man", it is better to visit the noble man. The others are all imitated.

Next, look at the body and function of the hexagram to discuss the generation and restraint of the five elements. The body and function are movement and stillness. The body is the main body, and the use is the thing. Application generation is the use.

If it is in harmony, it is auspicious; if the body produces and uses it and restrains the body, it is not auspicious.

Another time, look at the response. If you hear good things and see good signs, it will be auspicious; if you hear bad signs, it will be auspicious. If you see round things, things will be easy to accomplish; if you see missing things, things will be destroyed.

Re-test the movement and stillness of the body. When sitting, things should be delayed, when walking, things should be fast, when walking, when walking, when lying, the slower they will be. Once the numbers are ready, you can fully understand the divination method. You must focus on the Yi hexagram and respond to the second. If you are both auspicious, it will be great; if both are bad, it will be great; if there are bad, it will be good. If there are bad, it will be good. If there are bad luck, it will be good. If there are bad luck, it will be good. If there are bad luck, it will be good. If there are bad luck, it will be good. If there are bad luck, it will be carefully examined, and the use of the body will be used to determine good and bad luck. It must be in a round way, and it should not be held.

Divination and reasoning

When numbers are explained, they must be prepared by theory. If you discuss numbers but not reason, you will be restricted to one view and not valid. Moreover, if you get food and drink, then the shaking will be a dragon. To do this, the dragon is not acceptable, and you should replace it with carp. Also, if the weather is shaken, there should be thunder. If the winter moon is shaken, then the winter moon is shaken, and the wind is shaken. Since you know the above tips and understand the principles, then the way of divination will be left in heaven.

Innate and Acquired Theory

The innate hexagram determines good and bad luck, and only uses the hexagram to discuss it, and does not use the line words of the Yi. After the acquired, use the line words and also use the hexagram words. Why? Because the innate hexagrams have not obtained the hexagrams, they get the number first. There is no book of the Yi, but there is the principle of the Yi, and the previous "Yi" is used. Therefore, it does not need to use the word words of the Yi, but only use the hexagram to determine it. After the acquired hexagram, use the hexagram to obtain the hexagram first, and use the hexagram to describe it. Therefore, the words of the ye, and the hexagram words are used to determine it. Also, the acquired hexagram words are used to determine it. The number of hexagrams is different from the innate nature. The numbers are different. Nowadays, people often use Kan one, Kun two, Zhen three, Xun four, Zhong five, Gan six, Dui seven, Gen eight, and Li nine as the number. The sage painted the hexagrams in the and first uses Tai Chi, Liangyi, Four Symbols, and the Eight Trigrams to double the number, and the number will naturally form Gan one, Dui two, Li three, Zhen four, Xun five, Kan six, Gen seven, and Kun eight. Therefore, divination and hexagrams are used to combine them with this number. Nowadays, people start with the hexagrams, but most of them do not add time. Get this hexagram and stop this line from moving, and there is no way to change. Therefore, the hexagram of the acquired hexagram must be added to the time before it can be used. In addition, the hexagram of the innate hexagram is determined to be the time of the response, so the hexagram of the hexagram is taken, such as Gan, Dui, the day of Geng, Xin and Shen, or Kun is Xu, Hai, and Dui is You. If Zhen, Xun should respond to the day of Jia, Yi and Zhimu, or Zhen takes Mao, Xun takes Chen, etc. The hexagram number is added to the number of hours, and in short, they are divided into lying, sitting and standing. The slowness is the time to respond to the situation. If the hexagram counts and time types are close but cannot determine the distance, it must be combined with the hexagram numbers in the order of the next hexagram to find the rules. In addition, if you divine the hexagram to determine good or bad luck, the principle is clear, and it is only possible to stop at the principle of the whole hexagram body and use the principles of generation and restraint, and to compare the words of the . Today, the heavenly hexagram will take the opponent's title on the day of 60 Jiazi, and it will be destroyed and destroyed to help determine the decision. It is because the time of the selection of the images and does not interfere with the , which is not available.

Hexagrams

For divination and decisions, the body is mainly based on the body and use, but there are those who do not restrict the body and use. For example, in the example, the Xilin Temple has the mountain peeling, and the body and use change and are in harmony, which is auspicious, but it is not auspicious. Why? The temple is a place where pure yang lives, and pure yin lines are in the shape of the yin, and the yang is obvious. This principle is very clear, and there is no need to restrict the body and use. If someone asks: "How is the movement and stillness today?" When the wind rises, the first line moves, and the body and hexagrams are used, there is no food, and there is also someone to invite him. Even though the food is not good, he will eventually invite him. Why? This person must have the response of the day at that time, and the two "how" two mounts with mouths are the meaning of heavy Dui. It also has the use of the body and does not produce the body.

, If a young man has a happy color, he will be able to get a mountain fire. If he has a good color, he will be able to get a mountain fire. If he has a good color, he will be able to get a bad color. If he has a good color, he will be able to get a bad color. If he has a happy color, he will be able to get a good color. If he has a happy color, he will be able to get a good color. If he has a happy color, he will be able to get a good color. If he has a good color, he will be able to get a good color. If he has a good color, he will be able to get a good color. If he has a good color, he will be able to get a good color. If he has a good color, he will be able to get a good color. If he has a good color, he will be able to get a good color. If he has a good color, he will be able to get a good color. If he has a good color, he will be able to get a good color. If he has a good color, he should use the best place to test it, and he will not be able to stick to one.

The Eight Trigrams and Heart Yi Body Use

There are many people who get the numbers of the mind, and there are few people who have them. I read the Book of Yi and learned parameters for the parameters, and then I got the numbers of the Heart Yi hexagram. I first saw the example, so I knew how to divine good or bad luck. For example, I used a wise man to measure the sea, and was confused and endless. Later, I got the secret of teaching the body and using the body, and then I found the secret of divination. Then I doubted it to be determined. According to the verification, it was verified. For example, I shot from the foundation, and it was all the time. The key was to dividing the hexagram of the body and use, observe the principles of the five elements of the generation and restraint, compare and reconcile, and understand the opportunity of good or bad regret and sting. Therefore, the wonderful thing about the Yi and the numbers was first seen, and the meaning of the Tao of the "Yi" was complete. It was true in the world and rarely encountered by people. Those who got this were very lucky!

The general tips for physical use

For the body and use the cloud, if the Yi hexagram has the way of divination, then the Yi hexagram is the body and used for divination. This is the so-called body and use, which uses the two words "body and use" to express movement and stillness, and divide the main use hexagram as the matter, and the mutual hexagram is the middle of the matter, and the adaptive hexagram is the end of the matter. The hexagram that responds to the body should be prosperous rather than declining. The prosperous ones are like spring Zhen, Xun, autumn Qian, Dui, summer Li, winter Kan, moon Kun of the four seasons, and Gen. The decline is spring Kun, Gen, autumn Zhen, Xun, summer Gen Dui, winter Li, and moon Kan of the four seasons.

It is suitable to be born from other hexagrams, but not to be defeated by other hexagrams. Other hexagrams refer to the mutual change of use. The ones that are born are like Qian, Dui metal body, Kun, Gen, Kun, Gen earth body, Li fire. Li, fire body, Zhen and Xun wood are born from them. The rest are all imitated. Those who overcome are like this. They are like metal body fire, fire body water is overcome. The body is the host of the guest. The five elements are born and overcome. The body is the sign of the body, and the use is the end of the response. The body is suitable to be born from the hexagram, and the use is suitable to see the hexagram body. If the body is strong, it is auspicious, and the body is weak. If the body is strong, it is not suitable, and the body is born and used is not beneficial. If the body is more party and the body is strong, the body is weak. If the hexagram body is metal, it is used for many parties. If the body produces and uses, it will be used for many parties and uses, and it will be deflated for it. If the body is gold, it will be used for it. If the body produces and uses, it will be deflated for it. If the body is fire meets earth, it will also be deflated for it.

When the body and use are in harmony, it is auspicious, and the mutual response is the middle, and the change is the last time. Therefore, those who use good and change are good first and then bad; those who use bad and change good are good first and then good. If the body and use good, everything will be good first and then good. If the body and use bad, everything will be good; if the body and use bad, everything will be bad; if the body and use bad, it will be bad. If the body and use good, it will be good. If the body and use good, everything will be smooth. There is also a hexagram for the body and the body, so which hexagram is in the hexagram.

When the Qian hexagram is born, there will be good things in the lord's family, or there will be good things in fame and fortune, or because of official wealth, or because of lawsuits, or because of gold and treasure, or because of old people making money, or because of favors from elders, or because of official honor.

The Kun hexagram produces a body, which means that there is a joy of land and land, or there is a blessing of land and wealth, or there is a benefit of the villagers, or there is a benefit of Yin people, or there is a profit of fruit grain, or there is a joy of cloth.

The Zhen hexagram produces a body, which is responsible for the benefits of mountains and forests. It may be due to wealth from mountains and forests, or the wealth from the east, or the joy of movement, or the profit of trading wood and goods, or the people who are satisfied with the surname of plants and trees.

The Xun Gua produces a body, which also contributes to the benefits of mountains and forests. It may be made by mountains and forests, or wealth in the southeast, or wealth due to grass and trees, or profit from tea and fruits, or happiness from tea, fruits and vegetables.

The Kan Gua is born with a body, and there is a joy in the north, or it may be wealthy in the north, or it may be profitable by people by water, or it may be satisfied by people by water, or it may be profitable by trading fish, salt, wine, or it may be happy to give fish, salt, wine.

The Li Gua produces a body, which means wealth from the south, some are happy with documents, some are profitable from furnaces, or some are wealthy because of fire.

The Gen hexagram produces a body, and it has wealth from the northeast, or it has good luck in the mountains, forests, fields and soil, or it has wealth from the people of the palace sounds. Things should be stable, and things have their beginnings and beginnings.

The Dui hexagram has the body, and it has the wealth of all directions, some joyful things, some food, gold, jade, and money, some people with Shangyin, some people with mouths, some people with the host and the guest, or things taught by friends.

If you look at the hexagram that has a body that overcomes the body, it depends on which hexagram. If the Qian hexagram overcomes the body, it means worrying about official affairs, worrying about the door, losing money, losing money in the gold valley, or getting angry at the elders, or offending noble people.

The Kun hexagram is responsible for worrying about the land and soil, or damage to the land and soil, or invading the land and soil, or harming the villain, or losing wealth from cloth and silk, or losing the profit of grain and millet.

The Zhen Gua will conquer the body, which means there will be false alarms, often fear, or physical and mental health cannot be quiet, or there will be monster disasters at home, or there will be people with grass and trees invading each other, or there will be losses in the mountains and forests.

The Xun Gua conquers the body, and there are also people with grass and trees, surnames, or people who are worried about the mountains and forests. If you plan things, you are from the southeast;

When staying at home, avoid this problem of being a silence.

The Kan Gua conquers the body, which means there are dangerous situations, some worries about robberies, some are frustrated by people by the water, some are caused by disasters after drinking, some are caused by people who lit water, or some are hurt by people in the north.

The Li Gua conquers the body, which is responsible for worries about documents, or for fear of fire, or for worries about the south, or for harm to fire people.

The Gen Gua conquers the body, and many things are contrary to each other, and there are plans to be a baroness. There may be any mistakes in mountains, forests, fields, and soil, or invades the people of the land, to prevent disasters in the northeast, or to worry about improper graves.

The Dui hexagram overcomes the body and is not conducive to the West, and it is responsible for disputes between verbal and verbal affairs. It may lead to invasion and deception, or it may cause worries due to food and food. If you fail to meet the situation, you should only use the original hexagram to discuss it.

The second chapter of the body and function generation and restraint

Time is the first

When divining the heavens, there is no distinction between body and function, we can observe the entire hexagram and summarize the five elements in detail. Li is mostly responsible for sunshine, Kan is mostly responsible for rain, Kun is cloudy, Qian is bright, if there is sunny, if there is too much Zhen, thunder will rush in spring and summer, if there is too much Xun, the wind will be strong in the four seasons, if there is too much Gen, if there is too much rain, it will be cloudy, if there is too much Dui, if there is too much rain, it will be cloudy. If there is too much Li in summer, there is no Kan, which will be hot and drought. If there is too much Kan in winter, there will be too much rain and snow.

Those who look at the hexagrams are called mutual change hexagrams. The five elements belong to Li and belong to fire, which is responsible for sunshine; Kan is water, which is responsible for rain; Kun is earth, which is responsible for yin; Qian is heaven, which is responsible for sunshine; Zhen is thunder, Xun is wind, and Zhen is mostly uncontrolled in autumn and winter, and there are also extraordinary thunder. If Xun is used to assist it, it will be the response of wind to shake thunder; Gen is the qi of mountain clouds, if the rain is long, it should stop. Gen is also the meaning of earth conquering water. Dui is marsh, so it is also cloudy without rain. The distinction between creation is difficult to measure, and the wonders of logic and numbers can also be based on it. Therefore, Qian is in the sky, and the four seasons are clear; Kun is in the earth, and one qi is miserable. Qian and Kun are the same, and Qing

When rain changes, Kun and Gen are combined, and the darkness is not constant. The number of numbers includes yang and yin, and the hexagrams are odd and even. The sun is sunny and the sun is clear, and the odd and even darkness are heavy. Kun is the extreme of old yin, and it will rain for a long time; Qian is the extreme of old yang, and it will be sunny for a long time. If you meet a heavy Kan and heavy Li, it will also be sunny for a day. Kan is water, and it will rain; Li is fire, and it will be sunny. Qian, Dui is gold, and the autumn is clear and clear; Kan is snowy in winter; Kun, Gen is earth, spring rain is lush, and summer fire is steaming. Day: "Clouds follow the dragon, and wind follows the tiger". It is also said: "Gen is cloud, and Xun is wind." Gen, Xun meets again, and the wind and clouds meet, and the flying sand is gone.

Stones cover the sun and hide the mountains, and do not use them in a ray of light, and there is no need to use them. Kan is on Gen, and fog is spread to make clouds. If it is on Dui, frost is condensed and snow is condensed to make snow. Qian, Dui is frost, snow, hail, sleet, Li is the sunlight, and lightning is the sunlight. Li is the lightning, Zhen is the wind, and the wind and rain are suddenly rising. Zhen hexagram meets again, and thunder and rain suddenly rise. The lines of the Zhen hexagram are overlapping and thunder are moistening the nine heavens. Therefore, the two encounters of the hexagram are also the general judgment of the line. The earth and heaven are peaceful, water and heaven need, and the image of darkness. The sky and earth are not, water and earth are in comparison, and the shape of darkness. The line is pure Li, and the summer will be drought, and all seasons will be sunny. The line is pure Kan, and the winter will be cold.

The four seasons will rain. If the rain is not clear for a long time, it will stop when it meets Gen. If the sun is not raining for a long time, the same is true for this. Also, if the water and fire are in harmony, the fire and water are not improving, the wind and clouds will not be detected in the four seasons; if the wind and marsh are in the water, the wind and wind will be strong, and the rain and snow will inevitably occur in the three winters. The water and mountains are in a difficult position, and the mountains and rivers are in a vast way. The wind and earth are rising, and the wind and earth are observing, and the boat cannot be carried out in the four seasons. Li is on Gen, and the rain is clear in the evening, and Li is in the Gen Palace, and the evening is clear in the evening. Xun, Kan and Li are in the rain. The rainbow clouds are seen, Xun and Li are electricity and thunder, which should be in summer, Qian and Dui are frost and snow, which is verified in winter. The principle of heaven and earth is great! Those who have such politeness should respect the treasure.

Personnel account for second

For human affairs, we should look at the body and use in detail. The body hexagram is the main one, and the use hexagram is the guest. It is not suitable to use to overcome the body, and it is auspicious. The use of the body and the body will be happy to improve and benefit, and the body and use will suffer from loss. The body and use are harmonious, and plan is auspicious. Looking at the mutual hexagrams more carefully, changing the hexagrams to determine good and bad luck; further study the prosperity and decline to clarify good and bad luck.

For human affairs, the general chapter is used to determine good or bad luck. If there is a hexagram for the body, then look at the good or bad luck in the eight trigrams in the previous chapter; and look at the bad luck in the hexagram for the body, then look at the hexagram for the body that overcomes the body. If there is no birth or restraint, stop the original hexagram.

Household accounts for the third

When dividing the family and house, the body is the main body, and the use is the home. If the body is restrained, the home is more auspicious. If the body is restrained, the home is more unlucky. If the body is born, it is often dissipated, or the stability of theft is prevented. If there is a hexagram of the body, it is the previous chapter of divination of human affairs.

Houses account for fourth place

When occupancying a house, the body is the main body, and the use is the house. The body overcomes the use, and the living is auspicious, and the use is a bad habit. The body produces the use, and the main capital and wealth declines; when using the living body, the door will prosper. The body and use are harmonious and natural and stable.

Marriage is fifth

The main body is the body of marriage, and the use is the biological body of marriage. Marriage is easy to accomplish, or it may be gained due to marriage; the body is difficult to accomplish, or it may be lost due to marriage. The body is overcome by function, but it can be achieved slowly; the use is overcome by function, and it cannot be achieved, and it is also harmful to achieve. The body is harmonious and the marriage is auspicious.

When a marriage is divined, the body is the family that is divined, and the use is the family that is married. When the body hexagram is strong, the family's door will be successful; when the use hexagram is strong, the family's wealth will be prosperous. When the body is rich, the body will be able to get married. If the body is harmonious, it will be in harmony, and there will be no doubt that the good match will be in harmony.

Qian: upright and long

Kan: lust, black, jealousy, luxury

Gen: The color yellow is very good

Shock: Beautiful

Xun: few and sparse hair, ugly and greedy heart

Li: short red, inconsistent

Kun: ugly, big belly and yellow

Dui: high and long, joyful words, white

Production accounts for sixth

When dividing production, use the body as the mother, and use for life. Both the body and use should be prosperous, not riding on the weak. It is suitable for mutual generation, not mutual restraint. The body and use are not conducive to the son; the body and use are not conducive to the mother. The body and use are not conducive to the mother. The body and use are weak and use are difficult to complete, and it is difficult to complete the son; the use of the body and use are weak and the body and hexagrams are weak, and the mother is difficult to protect. Use of the body and use are beneficial to the mother; the body and use are beneficial to the son. The body and use are harmonious and the child is smooth and fast. If you want to distinguish between the men and women. The Yin and Yang hexagrams and lines are mutually generated, then you can observe the odd and even of the people who are occupant to prove it. If you want to determine the day and the Chen, you can use the qi numbers of the hexagrams to determine it. The so-called qi numbers of the hexagrams are to look at what is the use hexagram, and the timing of the eight hexagrams.

Diet counts seventh

When eating, the body is the main body, and the use is the diet. When using the body and the body is used, the diet will be abundant; when using the body and the body is used, the diet will be difficult to get. When using the body and the body and the body and the body will be blocked, the diet will be blocked; when using the body and the body and the body will be harmonious, and the diet will be abundant. In addition, there is Kan in the hexagram, there will be wine, and there will be food. Without Kan and without Dui, there will be no food. Dui, Kan is born, and the wine and meat are drunk and full. If you want to know what to eat, you should recommend it with your diet. If you want to know who is on the table, you should recommend it with your hexagrams and human affairs.

Food, human affairs are the categories of all things in the previous Bagua.

Seeking to occupy the eighth place

When you want to make plans, you should focus on the body and use them as the things you plan. The body can overcome the use of the plan, but it can be achieved slowly. When you use the body to overcome the plan, you will not be able to achieve the plan, and the plan will be harmful. When you use the body to make plans, you will not be able to make plans. If you use the body to make plans, you will be able to make plans without planning. If you use the body to make plans more useful, you will be able to make plans more suitable.

No. 9 in search of fame

When divination and seeking a name, the body is the main body, and the use is the name. If the body overcomes the function, the name can be formed, but it will be delayed. If the use overcomes the body, the name cannot be formed. If the body produces the function, the name cannot be completed, or it may be lost due to the name. If the body is born, the name can be easily formed, or it will be obtained due to the name. If the body is achieved, the hexagram of the body is born is detailed. If the position of the position is completed, the direction of the change of the hexagram will be determined. If there is no hexagram of the body, the name can be easily completed, and the time sequence of the hexagram can be determined to determine the date. If the divination is in the responsibility, it is most taboo to see the hexagram that restrains the body. If the hexagram has a body, it will be the most taboo to see the hexagram that restrains the body. If the hexagram has a body, it will be in the official position and the superior will punish it. If the day of the day, the hexagram that restrains the body will be interrupted by the time sequence of the eight trigrams.

Take the tenth place in search of wealth

When divination and seeking wealth, the body is the main body, and the use is wealth. The body overcomes the use and has wealth; the use overcomes the body, but there is no wealth. The body produces the use and has worries about loss; when the use produces the body, the wealth has the joy of progress and benefit. The body and use are in harmony, so it will be beneficial and happy. If you want to know the day when you get wealth, the hexagram of the hexagram of the hexagram of the hexagram is calm. If you want to know the day when you lose money, the hexagram of the hexagram is calm.

Also, if there is a hexagram that overcomes the body and uses, and the hexagram that produces the body, there will be wealth, and this hexagram is the day when wealth is seen. If there is a hexagram that overcomes the body and uses the body, it will destroy wealth, and this hexagram that destroys wealth.

Transactions account for eleventh

When trading, it mainly focuses on the body, and the use is wealth. The body overcomes the use and has wealth; when using the use overcomes the body, it will not be completed. The body produces and uses, and it will be difficult to achieve, or because of loss of trading. If using the body, it will be accomplished, and there will be wealth. The body and use are in harmony, and it will be easy to achieve.

Travel accounts for the twelfth

When traveling, the body is the main body, and the use is the response to what you do. The body overcomes the use and can be used, and the most things you can get. When you use it to overcome the body, it will cause disaster. When you use it to produce it, there will be losses in travel; when you use it to produce it, there will be unexpected wealth. When the body is harmonious, the travel will be smooth and fast.

In addition, when traveling, the body should be strong, and all hexagrams should be born. The body hexagrams are stem, Zhen is more active, Kun and Gen are more, and they are still unmoving. Xun is suitable for boats, Li is suitable for land. Kan is hindered from loss, and Dui is responsible for disputes.

Pedestrians account for the thirteenth

When the pedestrian is dominated by the body, the use is the pedestrian. The body overcomes the use, and the pedestrian returns to the late stage; when the use overcomes the body, the pedestrian does not return. The body produces the use, and the pedestrian does not return; when the life body is used, the pedestrian returns. The body and use are in harmony, and the return is not long.

Also, use the hexagram to see the situation of the traveler outside. When he is alive, he is in a favorable position outside; when he is in a weak position, he is in a disaster outside. When he is in a weak position, he is in a disaster outside. There are many shaky conditions, and Gen is often obstacles. Kan is in danger and difficulty, and Dui is the main cause of disputes.

Visit the 14th

When you see the body, you mainly use it. The body can be seen. The body can be seen by compromising the body, but it cannot be seen. The body can be born and used, but it is difficult to see it, but it is useless to see it. The body can be seen and it can be seen. The body can be seen and can be seen. The body can be seen and the body can be seen and the body can be seen and the body can be seen and the body can be seen and the body can be seen and happy to meet.
To be continued...