"There is no such possibility!" Sakamoto Ryuma was excited and was the first to jump out to question: "Isaiyama is still young, has not married and has children, and is highly valued by the general. How could such a person commit suicide?!"

"It's true, but it's because of this that Isayama committed suicide."

The sixth rule of deception is to counterattack whenever you ask. If someone raises questions, don’t rush to refute others. Use words like “You are right” and “I have such concerns too” to deal with it, and then make a turn and show a meaningful smile.

Qin Ming showed a meaningful smile and expressed his analysis:

"Young people are more likely to be impulsive and act voluntarily than the elderly."

"Not marrying a wife and having children means that you have no worries, and even if you commit suicide, it will have no effect."

"As for the general, please pay attention to it..."

"This is one of the reasons for Isayama's suicide."

"Why?" Kondo Yuki was puzzled. He was valued by the general and committed suicide? He was so proud that he arrested people and handled cases. Isn't it just to get the general to value it?

"I'm going to ask him." Qin Ming pointed to Sada: "Why did you quarrel with Isayama a few days ago? You can't tell me, but I think everyone can guess the reason."

Sada snorted coldly: "I want him to join me in valorizing the king and expel the barbarians. He didn't want to, so he started arguing."

Qin Ming was a little surprised. He planned to fabricate some evidence. Why did Sada admit it directly? He always felt a little strange, but he did not reveal it. His character is the omnipotent Onmyoji.

Everyone looked like this. How could the general's samurai join the Zunlang party? The two had a confrontation, so they naturally started to argue.

Qin Ming slowed down his speech appropriately: "There will not be anyone who is so stupid that he will directly pull the shogunate samurai into the party, otherwise if he fails, he will expose his identity. He will definitely be sure to make it clear."

The seventh rule of fooling is to control the speed of speech, leaders speak, scholars speak, and people with aura are both slow and slow. Slowing the speed of speech is also convenient for thinking, so that some stupid words will not appear without the brain.

At this time, Sakamoto Ryuma was also fooled. He followed Qin Ming's thinking direction and couldn't help but say: "Isaiyama's position... isn't it firm?"

"That's right." Qin Ming continued: "Isayama sponsored those poor children, which means he was not satisfied with the shogunate administration. If the world was peaceful, there would be no children."

"It was when Sada saw this and saw Isaiyama's hesitation, and he would reveal his identity and invite Isaiyama to join the Zunrong party and plan major issues together."

"So what?" Sata had a little bit of a broken cane, and he couldn't escape in front of everyone.

Qin Ming was still a little confused. Sada admitted it too simply, but this was not important. The primary purpose was to get rid of the threat from Inuji to him.

"I didn't do anything that day, I only had a quarrel, and your identity was not revealed until today, which means Isaiyama did not explicitly reject you, but used excuses such as consideration."

"You have been waiting for Isaiyama's reply, but you found out that Isaiyama was going to visit the general in the city and thought he was going to expose your identity, so he later killed his beloved dog, made the god of the sage, and went to the Eighth Hundred to have a big meal to create a certificate of absence."

"Yes, I asked the Dog God to kill him! It was Dog God who killed him! There was another person behind his face, how could he commit suicide!"

Sada's tone was trembling, and he kept stomping his feet, as if he was escaping another possibility.

Qin Ming's face darkened and he said coldly:

"Faced with the facts."

"Isaiyama is an excellent samurai, so he will not betray the general, but through those poor children, he saw the shortcomings of Makumasa today, and he was alone, but he was powerless and could not change anything."

"If that's all, he can pretend to be invisible and comfort himself with funding his children, and live a life of silence, but your invitation and your quarrel with him that day broke this balance."

"He had to start looking at everything, while witnessing the poor children, and exposing the torture between his close friend and the betrayal of the general. In the end, he was desperate."

"When people are desperate, they often choose the easiest way to escape, namely suicide."

"Isaiyama doesn't want to betray the general, and doesn't want to expose his close friend. He goes against his original intention. He is young and energetic and has no worries, so he chooses to commit suicide."

"The warrior never lacks the courage to commit suicide by separatism, but if the cause is found, it will disappoint the general who values ​​him, expose the identity of his close friend, and destroy the image of the Isayama family."

"So, in the name of paying homage to the general, he went to Edo Castle, and in a sparsely populated place, he committed suicide and killed people as a robber."

Qin Ming gave the final inference.

Everyone started to involuntarily restore the whole picture of the incident in their minds:

A few days ago, Sada felt that Isayama, who had been sponsoring poor children, was dissatisfied with Makumasa and wanted to bring the general's samurai into the faction of respecting the king and expelling the barbarians to seek great things.

However, out of the loyalty of the samurai, Isaiyama did not want to betray the general, but he was indeed dissatisfied with Makuma, so he used an excuse to shirk his words and asked Sada to wait for an answer.

Three days ago, Isayama couldn't hold on any longer in the midst of contradictory torture. On the grounds of paying homage to the general, he stabbed his chest decisively on the way to the city. He then used his last little strength to pull the knife out of his body and pretended to be a robber to kill people.

At the same time, Sada, who heard the news, killed his beloved dog, made the inochi, and drove the inochi to kill people. He also had a big meal at the Eighth Hundred Shan, but unfortunately he made a big mistake.

"So that's how it is."

"Isaiyama's death is like this, and the monsters are really just rumor!"

Kondo Yuki, who knew the truth, couldn't help but sigh at this.

No one questioned Qin Ming's inference. Although the truth of suicide sounded a bit incredible, no matter what, it was much more reliable than monsters killing people!

Qin Ming, who had not spoken for a long time, suddenly tightened his chest and his facial features were almost twisted:

"When Isayama died, it must be so painful."

"A general, close friend, can't betray anyone, but what is in front of him is an indisputable fact. Even if he chooses to commit suicide, he is still tortured by such pain when he commits suicide."

"That's why there were thirteen suicides. The twelve non-fatal injuries were not only disguised as robbers and murderers, but also Isayama hated his powerlessness!"

"Even if he cut himself thirteen times, finally inserted the knife into his body, and then used his last little strength to pull it out, the huge pain he suffered during this period was not as good as the torment in his heart in the past few days."

"This kind of pain lasted until the last moment of his life. I hope he can be purified after his death."

“That’s true….”

Ryuma Sakamoto and some of Isayama's relatives and friends all showed a look of surprise. The expression of Isayama's death was indeed as Qin Ming said, extremely painful.

At this moment, they couldn't help but empathize and sighed softly. At the same time, they believed Qin Ming's conclusion a little more.

Qin Ming returned to his usual temperament and bowed to the coffin. The unlucky person's resentment after his death was eaten by the Dog God. It was so miserable.

As for the painful expression... nonsense.

When a sharp weapon enters the body, the expression after death can only be painful, because after suffering pain and struggle before death, the only thing that can reflect the feelings before death is nothing but pain and pain, and there is no time to care about the others.
Chapter completed!