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Chen De walked and talked with Liang Zuoqiu. Because there were few children in Lanzhou, Liang Zuoqiu was temporarily taught by the township school. Classes were held for children before sunset every day, and after sunset, Liang Zuoqiu presided over the lecture. No matter the military and civilians, they could discuss knowledge and discuss current affairs in the township school. In order to attract parents to send their children to study in the township school, in addition to free books, the Lanzhou government was responsible for providing a meat-filled Chinese meal for children to go to school. In order to attract knowledgeable people in Lanzhou to attend the lecture with confidence, Chen De wrote a handwritten book "Those who speak in the township school are not guilty" and carved it into a stone tablet, and erected it before the township school. The meaning of the words is that there are no taboos to discuss current affairs in the township school, so you should not make any comments outside. As a result, following the precedent of the Spring and Autumn Period, Chen De gave a discount on the "Those who speak are not guilty" that Liang Zuoqiu asked for. After all, he knew very well that the propaganda offensive was very good.

As a compromise, Chen De suggested that Liang Zuoqiu could host a scholarly journal to collect discussions among the village school and make it public. The publication fee was sponsored by the Lanzhou government. "Spring and Autumn: Zuo Zhuan" says: "The Supreme Master has established virtue, followed by meritorious service, and once again has made words. It is called the three immortals." The establishment of words was something that scholars in ancient times pursued. Liang Zuoqiu immediately became very interested in this and agreed to the establishment of the school and magazine at once, and said that he would invite several people to invite.

A literary friend from Fengzhou came over. Chen De smiled and said, "Mr. Zuoqiu, I will be a scholar in Lanzhou. Mr. Xun will be the first to take the exam for the second art of saiyu. If the literary friend of the teacher cannot pass, he will not be able to receive his salary." He had just mentioned to Liang Zuoqiu that the teaching staff in this township school has an annual salary of 80 jin, which is equivalent to the tenth chief. After the scale and influence in the future will gradually expand, it will gradually increase depending on the situation. Liang Zuoqiu, as the first township school, has an annual salary of 200 jin, which is equivalent to the centurion.

Liang Zuoqiu smiled and said, "It's okay, my scholars in Fengzhou, who have no martial arts skills, must be children of a large clan who have guards of family generals, and do not need to live on salary. Those who are not from wealthy families need to practice martial arts and defend themselves. They only practice deliberately for more than a month to meet the standards set by Lord Chen." Chen De smiled unconsciously. What he didn't expect was that the poor scholars of this era might not be very talented, but they are extremely persevering and persevering. Otherwise, how can they defend the torment of wives, children, old and young people eating porridge, and no one knows about it for ten years. With perseverance and perseverance, and because of the environment, they must practice martial arts and defend themselves. Naturally, archery skills are far superior to others. After all, compared with other martial arts, this archery art is the way of an ancient gentleman, and practicing it does not insult to be a polite. Liang Zuoqiu mentioned that there are still many scholars in Fengzhou who practice swords, but the swords are not as good as swords, which are useless to the country. No matter how good the swordsman is, it cannot be used as a standard for seizing scholars.

The more the two talked, they became more and more intimate. Chen De suddenly remembered something and said, "Mr. Zuoqiu, if my Lanzhou is not a scholar, it is a cute household, and the rest are all merchants and civilians. If a student from Fengzhou is not familiar with the second art of Sheyu, even though he is rich, he may only be a cute household. Fortunately, the teacher and the literati who passed the Sheyu examination have served as public teaching positions, and they can be hiding under your rule." He knew that this might anger Liang Zuoqiu, but if he did not make any promise in advance, he would be afraid that the rules of Lanzhou would be broken and the future would be lost.

Liang Zuoqiu's expression changed drastically. He looked at Chen De and said angrily: "My literary friends come here to preach and teach. It's okay if you don't regard them as a guest of honor. Why do you feel so humiliating this kind of courtesy?" He almost left with his sleeves.

Chen De sighed, "I had to do it." Seeing that Liang Zuoqiu was still angry, he smiled bitterly and continued, "Lanzhou respects martial artists to follow the laws of heaven. The laws of heaven are constant, not for Yao, nor for Jie." Pointing to the continuous mountains in the distance, Chen De said to Liang Zuoqiu: "After these mountains, countless barbarian warriors attacked and killed day and night in the desert, and heroes emerged. One day, among the Hu people, there will be great heroes, unifying the north and south of the desert, controlling hundreds of thousands of strings, all of them are tigers and wolves, and then they go south to herd the horses and the Central Plains, using bows and arrows as whips, and using Han people as cattle and sheep, and excluding our Chinese caste. If we didn't prepare early, how could we take it as the Central Plains?"

Seeing Zuo Qiu's face appearing confused, he didn't quite understand why he suddenly exclaimed this dangerous statement. Chen De sighed and said in a deep voice: "A brave warrior is the pillar of the country. This is the way of heaven today. Han Feizi said that in ancient times, he competed for morality, and in the Middle Ages, he pursued wisdom and strength today, which means this. In today's world, stooping martial arts and cultivating culture is to go against the heavens, how can he not perish? If my Central Plains do not respect the martial arts, the Diyi from all directions will go against the way, and one will go against the other. A hundred years later, the Chinese martial arts style declines, and Diyi is becoming stronger and stronger, and the situation will be unimaginable." He said this because he was moved by the national policy of the Central Plains court to control martial arts with literature at this time. Liang Zuoqiu also sighed a lot, and said unconsciously: "Why are you worried about the country, but why are you stubborn in humiliating the scholars?"

Seeing his face calm, Chen De said in a deep voice, "Dare you ask what kind of benevolence is? The way of benevolent people cares about having a skill in their relatives and respecting the virtuous. Benevolence means having a difference in love." Seeing Liang Zuoqiu listening, he continued, "If ordinary literati do not know the two arts of shooting and imperialism, they can all be in the forest of national savages. How can they reflect the respectful status of warriors? The soldiers are in the battlefield, but in the end they are on an equal footing with the literati and poets in the back, how can they not feel unfair?"

Liang Zuoqiu said: "My master has been ruling out the truth. Both civil and military careers have always been the key to becoming an official, and there is no sign of any unfairness in the warriors."

Chen De said, "The Central Plains' aura of stooping martial arts and cultivating culture is becoming increasingly profound and has a great influence. If Wu Lanzhou follows the middle way, it will inevitably be affected by it. In the end, it will still be a situation of literary prosperity and decline. This is the so-called overcorrection. The literati only needs to practice archery skills, and it will not be difficult for literati to gain the status of scholars." His words were inspired. Xixia in history also attached importance to military personnel, but later, it gradually showed that literary talent was better than military personnel. Perhaps literati were better at internal fighting. Therefore, Chen De specially listed the two arts of archery as a necessary condition for literati to gain the status of scholars. Even if one day literati was in power, the fierce and martial arts spirit was still there, and the barbarians from all directions could not take advantage.

Seeing that Liang Zuoqiu was thinking, as if he accepted his explanation, Chen De sighed: "Those who know me say I am worried, and those who don't know me say I want. It is related to China's century of luck. Please forgive me for your gentleman's sake." Now is the late period of the Cold Weapon Age, and the level of social development determines the reality of a martial artist. Those who forcibly fail to follow this law of heaven can only be eliminated by other races. The Chinese civilization with many disasters requires tigers and wolves to deal with it for hundreds of years.

Chen De and Liang Zuoqiu were having an argument, but suddenly Li Si came over with a kind-hearted and kind-eyed man. Chen De recognized that this man was a monk who preached the preaching in Lanzhou. His Dharma name Jicong was a monk who returned from India. He carried Buddha relic pagoda, Bodhi leaves, peacock tail brush and other things as evidence. There were still many monks who returned to China with Jicong, but others were preaching scriptures in Bianliang. Only Jicong heard that Lanzhou could not help but moist.

Nicara, Zoroastrianism, Nestorianism, and even Islam, which was killed in the Western Regions and Buddhists, could preach its own mission, so she made a great vow to come to Lanzhou alone to promote Buddhism. Who knew that Lanzhou, both the military and civilians, were busy with various affairs, and under the guidance of various government systems, it was extremely utilitarian and had few believers. After several months, few people believed in Buddhism, but instead, the Zoroastrianism, which had a deep foundation among the Hu people, was prosperous.

Just when Ji Cong was disheartened, Chen De ordered Li Si to establish the Inquisition. Ji Cong keenly felt that this was an opportunity to promote Buddhism and fight against evil and heretics, so he entrusted the important task of spreading the Dharma to several disciples. He spent all day in the Inquisition to argue with Mani, Zoroastrianism, Nestorians, and Islamic priests. In fact, all the priests realized that the Inquisition and the First Church were at risk on the territory of Lanzhou. Once they were called cults, they would immediately be uprooted. It was not long before Zhou Shizong destroyed the Buddha, but it was only the unilateral action of the government. If the suppression was relaxed, they would rebound immediately. Now, according to Lanzhou's practice, once they were considered a cult, they would forbidden to spread the word while forcing believers to convert. Other sects took advantage of the situation and then thought about spreading the Dharma again.

Therefore, the heads of the Inquisition are all in charge of the churches and the difficulty of arguing each other every day. I said you should not worship idols, you said he should not be superstitious and argue endlessly. The monk Jicong found the passion of arguing with many Buddhist and Brahmin wise men in India, and almost never sleeplessly to fight the churches. Finally, he convinced the heads of the churches. Everyone agreed that if there was really a god, there was one thing that would violate the intention of God, also known as the first decree. After several months of fierce debate, the decree of the decree of the gods, the heads of the church agreed to fight again tomorrow and return to their homes to communicate and report with the gods of this decree in their dreams. However, Jicong happily took this decree to find Li Si. It has to be said that among the many religions, Buddhism has the most experience in dealing with the government in this era. Jicong knew that the decree of the gods also needed the seal of the government to take effect.

"%￥!￥&…#&￥*#)&." Chen De whispered a passage of extremely rude words that various sects have undergone many compromises and analysis. The general meaning is to protect the freedom of religious belief. Each sect is not allowed to force others to convert to the belief by secular force. It can be seen that the leaders of the sects who escaped from Lanzhou were still in fear of the cruel religious war that was in full swing all over the world. This is easy to deal with.

This sentence was written by Monk Ji Cong on the Bay Leaf very seriously. He brought back such blank Bay Leaf from India only a few pictures. However, it was his greatest honor to use it to write the divine will. After several months of debate with the heads of various religions, Ji Cong also benefited a lot. Not only did he understand many basic concepts of other religions, but he also improved his understanding of Buddhism.

Monk Jicong really took this divine will very seriously. If it weren't for the divine will, how could priests who believed in different religions finally reach an agreement? Jicong had an extremely absurd idea in his heart. Maybe everyone believed in the same God, but they only had different understandings of the divine will, which led to different sects. The current Inquisition refers to the understandings of different sects and eliminate the false and retain the truth. When he thought that what he did was so sacred, Jicong was so excited that he trembled all over, and had the urge to dedicate all his body and mind to the Buddha.

At this moment, Monk Jicong was looking at Chen De, the lord of Lanzhou, extremely nervously. Suddenly, Chen De also raised his head and looked at the simple-looking monk with a strange look.

Chen De thought to himself, but he didn't expect that these ancient priests, after spending several months of hard work, had discussed such a divine will that conform to the humanistic spirit. He looked at Ji Cong with a complicated mood, leaned over and bowed, and sighed: "It's really a divine will, which makes people enlightened. De Jing is a place of worship and thanks all the great masters."

Ji Cong replied quickly and heard Chen De say, "The great masters have been working hard for many days, and the Lanzhou government should thank you very much. However, this divine decree is very difficult to understand. It is better to ask the great masters to comment on it. It is not enough to seek elegance or smoothness. Only by signing the names of the great masters can this divine decree be widely spread within the scope of our Lanzhou military."

Although secular governments and religions go their own ways, they can always achieve great results in promoting doctrines with the power of secularity. Ji Cong's monk was overjoyed immediately. In this way, the merits of these monks who studied divine will are quite good, and they must be masters of the generation.

Looking at the happy back of monk Jicong, Liang Zuoqiu frowned and said, "Sir, I don't say anything about strange powers and gods. Why do you praise such monks and Taoists?" He is a traditional Confucian scholar who follows Han Yu's legacy and disdains Buddhism the most.

Chen De smiled slightly and said, "Mr. Liang, do you believe in ghosts and gods?"

Liang Zuoqiu stared at her eyes and ignored such disrespect. Chen De replied: "Sir, he is naturally disdainful. But ordinary people need to have faith to put their thoughts on goodness and thoughts in the next life. Their mind is like a piece of paper. If I, Lanzhou, don't try to write and draw on this piece of paper, I'm afraid others will be confused. Now I will not only not let others draw on my paper, but also wipe off the drawings of others first to replace our content." He didn't care whether Liang Zuoqiu understood it or not, and thought secretly, holding a sword in one hand and the decree in the other hand, when will we go further to the Western Regions?

Note: The history of the hometown school does not destroy the childbirth:

The people of Zheng traveled to the village school to discuss the rule. However, Ming Ming said to Zichan, "What is it like to destroy the village school?" Zichan said, "What is it? The wife retreated day and night to discuss the goodness of the governing. I will do what she is good. I will change what she is evil. This is my teacher. How can I destroy it? I heard that I am loyal and kind to damage it, but I will not hear that I am powerful to prevent resentment. Wouldn't you stop? However, I still guard against Sichuan: If the big decision is violated, there will be many people that will hurt, and I will not save it. It is better to use the small decision to use the Tao, which is worse than to me and me to hear it." Ran Ming Ming said, "It is contempt that I will know that my son's trust is worthy of things. A villain is really not talented. If this is done, the Zheng State actually depends on it, and they are not only two or three ministers?" Zhongni heard this and said, "When I look at it, people say that Zichan is not kind, and I do not believe it."

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