.

After hearing Wang Zhi's explanation, Chen De believed in his heart. Although the Confucian scholars and officials at the end of the Five Dynasties had been destroyed to almost no integrity, they would not deceive him by pretending to be a saint who disregarded the teachings of ghosts and gods. If Wang Zhi really wanted to hide evil intentions, the best way to persuade him to surrender was to carry out the golden sign that King Jin had recruited. Zhao Guangyi is now the prefect of Kaifeng, and many people saw the trend of brothers and brothers from the dragons, gathered around him.

But looking at Wang Rui's expression of anticipation, Chen De said: "Although I have taken in some Zoroastrian disciples, I am not a Zoroastrian. If you help me, you may get nothing in the end."

Wang Fu smiled and said with a silence: "If you worship someone when you see the Buddha, I will not look down on you. The holy teachings are revived by human power and half by heaven. At least, with your temperament, you will not kill the disciples in my teachings."

Chen De nodded and said, "I always believe that force cannot deprive others of their faith, but will only arouse greater resistance." He looked at Wang Mei, who was glamorous, and said, "I will not be futile to accept the favor of others, so I will give you your conditions."

Wang Qi smiled, picked up the tea bowl and took a sip, and said leisurely: "It is what you said just now. If one day you can dominate the overall situation, the disciples under the Holy Church can walk in the world openly without being bullied and killed because of their own faith."

Chen De nodded and said, "This is natural."

Seeing that he agreed easily, Wang Wei frowned and said in a deep voice: "Brother Chen, do you know that the three schools of Confucianism, Taoism and Buddhism all scoffed at the Holy Church. The Song Dynasty government also called the Demon Sect. It is easy for you to agree now. In the future, the dragon followers around you will probably instigate you to attack the disciples of the Holy Church every day. Then you must remember your promise today."

Chen De couldn't help but smile. He was from the modern era, and the concept of freedom of religious belief had been deeply rooted in the hearts of the people. Zoroastrianism has a long history and is not like other heresy. Unexpectedly, he agreed to this as if Wang Zhi had despised him. Well, he took the opportunity to knock him.

So Chen De pretended to be contemplative, took a sip of tea slowly, and said, "If you help me achieve great things in the future and weigh the pros and cons, I will certainly not bewitched by those corrupt scholars." After that, he looked at Wang Zhi with a burning look and listened to his offer.

Wang Lin knew very well about him, thinking in his heart that these words and deeds were the only one Chen De who used Kang Qudagan for 50 warriors in vain and extorted 5,000 kilograms of iron. He was sure in his heart and smiled and said, "The general will go to the north and south soon. The news of military aircraft in various places must be urgently needed. Our disciples of the Zoroastrian are all over the world, and can be the eyes and ears of the general. If we are to guide the city, our disciples can spread rumors for the general, open the city gate, and protect the warriors under the general."

Chen De's heart was shocked. He did not expect that the power of the Zoroastrianism was so large in the Central Plains. No wonder the Ming Cult developed by the Zoroastrianism at the end of the Yuan Dynasty in official history could incite the world to cause chaos and eventually overthrow the Yuan Dynasty. However, as Wang Lai expected today, most of the heroes from all walks of life just used their reliance on the Zoroastrianism to uprising. Although Zhu Yuanzhang established the country as Ming after his success, the Zoroastrianism was declining. It was thought that it was even more suppressed and attacked by the court and the three schools of Confucianism, Taoism and Buddhism. Mr. Jin's description in the Heaven of Heaven was not groundless.

Although I agree with freedom of belief, I cannot allow the Zoroastrians to form secret associations on my territory. The best strategy is to give them the right to conduct religious activities publicly, but I severely suppress their secret organizations. This force is like a double-edged sword, and I will cut myself if I accidentally do it. Chen De secretly planned in his heart, while pretending to be reluctant to do so, saying, "I know what Brother Wang is worried about, but you see, there are all fighters from humble origins and simple minds. These people are my capital for starting a family. As long as the tutor does not contact these people and dig up my corners, I will promise you to help the tutor return to the world with great fame."

Wang Ra nodded. Chen De's request could not be said to be reasonable. He knew better than Chen De's power. Chen De's ban on him from preaching in the army was a necessary self-protection condition. If this were not the case, if one day the Zoroastrian Church incited soldiers to rebel, Chen De might not be able to control it.

Seeing that Wang Zhi agreed, Chen De knew that he was very demanding. He thought about some conditions and suddenly thought about it. He thought that he would finally be a monarch and minister with Li Yu, so he helped him. He said, "There is another thing that you have seen in Zhou Hou. I heard that King Jin is very handsome, and I was worried that he would take over the beauty of Zhou Hou. I and Li Yu were finally a monarch and minister. I couldn't bear to see him suffer this humiliation. Can you think of a way to save Zhou Hou on the way to Bianliang north, and take it in for the time being and send it to me in the future."

When Wang Wei saw that he had thought for a while and proposed such a condition, he couldn't help but look strange and replied, "The King of Jin is very strict in self-discipline and respectful to the wise and polite people. Where did you hear that he is a good person?" Seeing that Chen De was not right, he nodded helplessly and said, "Although Zhou is the queen of Jiangnan, he is just a woman. It's not difficult to lie on the way that she fell into the water, or died of depression. But Brother Chen, you are too lustful, right? But the heroic nature, Han Gao and Wei Wu are both lustful people." After saying that, he laughed dryly and looked at Chen De, thinking that he had seen him having an affair with the palace maid, but he actually fell in love with Zhou Hou. He was really lustful and courageous, and no one was perfect.

When Chen De saw Wang Fu looking at him with regretful eyes, he couldn't help but laugh and cry. The explanation of this kind of thing was to cover up, so he clasped his fists freely and said, "Thank you so much for Brother Wang." Seeing that Wang Fu seemed to trust King Zhao Guangyi, he said more: "After Duke Zhou was afraid of rumors, Wang Mang had not usurped the times. King Jin did today, and he did not make it happen for people to see it?" Seeing that Wang Fu seemed to be distracted, he woke up to his words and laughed and turned the conversation away.

The two of them also planned how to contact each other in the future, how Chen De used the name of Wang Hui to mobilize Zoroastrian disciples from all over the country, and so on. It was not until the next morning that Wang Zhi said goodbye and left. Before leaving, he told Chen De that the camp in the west of the Song army's Shengzhou would be completed in about a month, and then he would sweep away the prefectures and counties that had not yet been surrendered in Jiangnan with the power of lions fighting against rabbits. If Chen De wanted to leave, he would seize the opportunity to act quickly.

After seeing off the king, Chen De immediately summoned Xin Gu, Xiao Jiu and officers above the corps to discuss the matter. These people were members of the Brotherhood. Chen De informed everyone of the strategy proposed by Wang Him and the news that the Song army would be in the future. However, after omitting the section on Zoroastrianism, he paid attention to the expression of Shi Yuanguang, a former scholar who was absorbed into the Brotherhood. However, seeing that he looked calm, he thought to himself that Wang Him said that Kang Qu Dagan had no direct contact with him, but they believed in Zoroastrianism, which was somewhat credible.

The upper-level members of Chen De's army, such as Xin Gu and Xiao Jiu, were not from Jiangnan, so they had no objection to the long-distance transfer. The interests of the middle-level officers were firmly tied to Chen De, and the Heiyun army was wiped out from the bottom of the army. The combat power of the 200,000 Northern Dynasties' imperial guards was not able to resist independently. The generals were worried that the lower-level soldiers could not leave their hometowns, and there would be many situations of disagreement in the long-distance marching.

After Chen De finished all the difficulties encountered by the long-distance marching, he made a decision to take them before going to the king's plan, that is, the entire army went by land and moved to the Northern Han through the camera of the prefectures and counties with weak defenses in the Song army. Chen De estimated that the Northern Han might not dare to place the newly substituted army important places, and it was very likely to be assigned a military prefecture with a high mountain and far away emperor to guard it, taking on the name of the emperor, and raising food and money by himself. This was also a major feature of the imperial court's foreign army during the Five Dynasties.

Then Xin Gu's left army was asked to prepare all kinds of necessary equipment needed to attack the small towns and villages. Xiao Jiu's right army was responsible for the guards and the cover of the two wings, and also responsible for the preparation of the logistics and supplies of the entire army. The lieutenants of each battalion went back to identify the soldiers on the same day. The father and son were both in the army. When the son returned, the brothers were both in the army. When the younger brother returned, they were not willing to follow the army, and they were given 50 knots of money to Anjia. Li Si took the main force of the disguised Divine Guard Army and was still in Runzhou ten days after the army set off.

The soldiers were dismissed and allowed them to return home on their own. After such rectification, four thousand soldiers were eliminated. Seven thousand soldiers were willing to follow Chen De, of which more than two thousand were from the army for several generations, and there was nowhere to go after leaving the barracks. More than one thousand were from Jinling, whose homes had been destroyed, and more than two thousand people felt that the Shenwei Army had high military salaries, and their lives in the army were far better than those of the peasants. They were united in the army, so they volunteered to follow the camp, not only to know more, but also to have a good luck.

Everything was ready to stop. Taking advantage of the dark night of a month, seven thousand Jiangnan children wrapped their horses and carried their horses and secretly left the camp in Runzhou. Only 4,000 soldiers waiting to be dismissed were left in the camp. They went out to train, patrol the city, buy double portions of food, and confuse the public. Ten days later, these soldiers left behind in the camp, and took out the clothes of the people at night, destroyed the military weapons and left on their own. Local public security was maintained by Li Si, led the fifty-fang soldiers and the original state yamen runners. Half a month later, when the Song army invaded, Li Si burned the two states of Changrun.

All the land and land books of the people were floating away with fifty guards, pretending to be a businessman and taking the shortcut to Taiyuan. After the Song people occupied Jiangnan, they originally planned to collect taxes according to their original land and land books, but Li Si's fire destroyed all the original records. Without evidence, local gentry and villagers used various tricks to conceal the household registration and the number of land. The tax amounts set by the officials who took over was far lower than before. Therefore, for decades, the people of the two states were grateful for Li Si's virtue of burning books, and some of them offered him the tablets of immortality. This is a later story.

Chen De led the main force of the Divine Guard Army to Chang Run, carefully bypassing the area near Jinling where the Song army was occupied by the Song Dynasty army, and came to Xuanzhou occupied by Lu Jiang, the commander of the Lingbo Army who had turned out of Jinling. Chen De secretly met Lu Jiang with his personal guards, and explained the intention of crossing the border and taking advantage of the road. The two met again after the disaster. They were grateful that their old acquaintance Hu Ze had already died for his country, and were particularly sad. After learning that Chen De planned to defect to the Northern Han Dynasty, Lu Jiang not only did not force him to stick to Jiangnan with him, but instead asked his second son Lu Zhongjie to lead a thousand elite Lingbo Army soldiers to follow Chen De.

Chen De knew that Lu Jiang was also leaving a way out for the family. Perhaps the Lu family in Jiangnan was not protected, but Lu Zhongjie's branch could grow branches and leaves in the north and continue the incense for the family.

After leaving Xuanzhou, Chen De led the Shenwei Army to Chizhou and Jiangzhou along the south bank of the Yangtze River, and specifically chose those prefectures where the newly surrendered to the State of Song, and the officials above and below the Southern Tang Dynasty were all old people. In these places, he would not attack the prefectures and plunder the prefectures and collect military rations and supplies in the municipalities below the county. Local officials would either simply report the bandits or delay it for several days before reporting.

It was not until Ezhou that the Shenwei Army had crossed the Yangtze River and met a battle with the Song army left behind in Ezhou. Most of the main forces of the Song army advanced eastward to conquer the Tang Dynasty. After seeing the powerful combat power of the Shenwei Army, all the remaining troops closed the city gates, and the Shenwei Army quickly left after collecting supplies.

After that, the marches were all within the Song territory. Under the instructions of the disciples and scouts of the Zoroastrianism, the Shenwei Army avoided contact with more than a thousand people of Song troops, and advanced along the Han River to Dengzhou. Because they were close to Bianliang, in order to prevent the Song army from being shocked, they turned around and went west. They tried to select mountainous marches, traveled to Jingzhou, Huazhou, Tongzhou, crossed the Yellow River in Yanzhou, and entered the northern Han boundary.

The long-distance marching was filled with wind and dew, and the hardships were hard to describe. Although Chen De was willing to pay money to buy food, vegetables, meat, medicine and other supplies from the residents along the way, he forced dozens of doctors to accompany the army. When crossing the Yellow River, there were only less than 4,000 children from Jiangnan left when he set out. After crossing the river, he met the military envoy sent by the Tuhun Army to meet him. Chen De led the surviving soldiers to face the Yellow River and pay homage to his comrades who were unable to die all the way. The soldiers of the entire army cried loudly, as if they were blown up camp. As the Yellow River roared, many surviving brothers swear to each other to live and share wealth with life and death.

However, the hardships of the journey also brought great benefits. The members of the Brotherhood have grown to more than 400, and other soldiers have regarded themselves as people in the camp and died as ghosts in the camp. Even if Wang Shi broke the contract and secretly developed the religious, these soldiers may find it difficult to turn the army into the church. The soldiers of the entire army have experienced the hardships and hardships, and the hardships and dare to fight are better than the past.

Author: The chapter on the Jiangnan of Sword Flowers and Smoky Rain ends here, and the chapter on the iron horse and autumn wind are about to begin. Qi Jiguang has a famous saying that heroes in the world can start to fight for their strengths and weaknesses, and heroes in ancient and modern times can fight for their strengths and weaknesses to fight for their strengths and weaknesses. Thank you for your support.

Friends who have questions about the Long March can take a look at the work. Yuan Ji is limited to his writing skills and energy, so he will give everyone a good reading experience as much as possible. Thank you again for your support.

Note: Burning a household registration to benefit the people

Liu Maozhong

In the Kaibao period, Ling Jian was the governor of Jizhou, Maozhong was the governor of Yuanzhou, Jinling was broken, and the later lord returned to the capital. The two made an appointment, one was to make the ruler's survival and death, and swear to serve the country to the death. Two years ago, Ling Jian was sleeping, and he dreamed of fighting and shouting two people. Then he gathered maids to sing and dance, laughing loudly and laughing, and then he could sleep. At this point, if he fought with others in the tent, he would die over time. Mao Zhongdu could not fight alone, so he surrendered and was about to go on his way. He would burn all the military troops in the prefectures and counties to raise their documents and collect their land and tax books. Yuan Rendezhi,!

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