The Divine Realm Committee has five powers, two god kings are: the kind god and the evil god. They have been in charge of the Divine Realm since the day the Divine Realm was born. There are also three law enforcement officers to assist them, namely the Shura God who killed the Lord, the Destruction God who destroyed the Lord, and the God of Life created by the Lord, the God of Life.

Later, the two great gods decided to reincarnate and use a couple from the lower realm as the successor, that is, the current kind god and the evil god. The Shura God also found the heir, inherited his own god position, and left the god alone to explore a more distant world. With his powerful divine power of the law enforcement god, he was also the one who was most sure of what he had found among all the gods who left the gods.

The inheritor of the Shura God is Tang San, who is also the sea god.

At that time, Tang San was a great man in Douluo Continent. He led his partners of the Shrek Seven Monsters to turn the tide and defeated the two powerful men who inherited the ranks of the Angel God and the Rakshasa God, and finally won the war.

The two gods and slanders fell and scattered their skills, and they eventually failed to come to the divine realm. Even the two powerful gods and slanders were sank. You should know that the Rakshasa God and the Angel God are both at the level of the first-level gods and slanders, but they no longer exist in the current gods and realm.

When Tang San was fighting against the two great gods, he relied on the divine power of the Sea God and the Shura God. While he obtained the inheritance of the Sea God, he was also attracted by the Shura God.

Under normal circumstances, it is impossible for humans who already have a god-slandered inheritance to obtain another inheritance, but the Shura God insisted on passing his divine position to Tang San. Although the sea god is a first-level god-slandered god, there is still a big gap in level compared with the Shura God. In desperation, he had to give in. This allowed Tang San to master the divine power of the sea god and the Shura God at the same time.

However, no matter what kind of divine slander it is, there is no way to control the divine power and power of two completely different divines at the same time. Therefore, Tang San could only control the power of one divine slander at the same time, while the power of another divine slander could only be hidden in himself.

In this case, Xiao Wu played a harmonious role, and when necessary, she could also bear the power of a god and fight with Tang San.

The Shura God is a law enforcer in the divine world, and his divine power is undoubtedly stronger than the sea god. However, most of the time, what Tang San used was the divine power of the sea god. This is not because the sea god is better than the Shura God in his heart, but because the power of the Shura God is really too domineering.

The Shura God is the god of killing, in charge of killing, in charge of trials, and in charge of laws and regulations.

The five members of the Divine Realm also have some restrictions on each other. For example, the God of Goodness and the God of Life belong to the God of Light, while the God of Evil and the God of Destruction belong to the God of Darkness. This Shura God is a existence between the two, both good and evil.

The killing aura that Shura God Slander has is extremely powerful. If it is not the extremely firm person in the inner world, it will easily be affected, which will change his personality. This is also why Shura God insists on choosing Tang San.

After Tang San came to the divine realm, after understanding the mystery of the Shura God's slander, he decided to use the power of the Shura God as little as possible. Compared with the Shura God's killing and domineering, the sea god's position is much more central and peaceful, and it also has an all-encompassing and generous mind. Tang San himself is also relatively bright, which is one of the reasons why the God of Destruction doesn't like him very much.

At this time, the hexagonal red crystal in the hands of the God of Emotion represents the power of the Shura God in the divine realm, which is also called the law enforcement badge.

The former Shura God had a transcendent status in the divine realm, and was still above the God of Destruction and the Goddess of Life. Although he was in charge of killing, he was upright and upright by nature, which made the divine realm clear. Moreover, the Shura God was also the God who was the best at fighting among the five major gods of the Divine Realm Committee.

The final battle of the Divine Beast Rebellion led by the Dragon God was the Dragon God he personally faced. The reason why the Dragon God split into the Golden Dragon King and the Silver Dragon King was that he used the Shura Sword to cut it open.

From this we can see how powerful the power of this Shura God is. If it weren't for him, perhaps the divine world would have been completely ruled by divine beasts at the beginning, which led to the world of the lower realm becoming completely different. It is hard to say whether humans can become the masters of various planes.

Holding the crystal, a trace of blood-red light overflowed from the fingers of the God of Emotion. With the injection of his divine power, these red lights began to quietly merge into him and Tang Wutong's body.

This badge is not something that can be used by any god. It must be a god slander recognized by the Shura God. The butterfly god Tang Wutong is the daughter of the contemporary Shura God, and the recognition of bloodline is enough. As for the emotional god Dai Yuhao, it was directly chosen by the sea god, so that the power of the Shura God can be integrated.

The domineering divine power instantly poured into the body, and the God of Emotion and the God of Butterfly were shocked. They only felt that an indescribable powerful murderous aura instantly penetrated through their bodies. Then, the various abilities they possessed emerged in their minds.

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Chapter completed!