Gao Shengtai was stunned.

"General Gao, don't you recognize him?" Wang Ju said sarcastically.

"See Your Highness," Gao Shengtai said with a bitter face.

But a huge wave broke out in his heart. As far as they know, almost all the direct descendants of Duan's family were killed by Yang Yizhen, and even several monks who became monks were not spared. There are still many surnames of Duan in Dali, but are those surnames of Duan effective?

How did two surnames Duan come out? These two surnames Duan not only work, but also work very well. Because Duan Lianyi has no son, all his nephews can be regarded as crown princes, Duan Zhengming's brothers can undoubtedly be regarded as crown princes, and Duan Zhengming can at least rank in the top three!

With the fact that other Duan family members had no whereabouts, Duan Zhengming was actually a man from Dali at this time.

What is orthodoxy? These two brothers are the real orthodoxy.

It's over, it's over, he thought to himself.

"Gao Shengtai, I asked Wang Shaobao to send troops." Duan Zhengming said calmly.

Those who don’t have a good impression of the Gao family are all “rebels”.

"Gao Shengtai, you will give me another order to the Lord of the Order. You must send troops to fight the thieves immediately in order to attract the thieves' army into the territory of Nongdong Mansion and then annihilate them in one fell swoop."

Gao Shengtai wanted to say in his heart, who are you? You dare to order my family.

However, from the perspective of orthodox, Duan Zhengming really has the right to order the Gao family.

Thinking of this, he was speechless and used the emperor to command the princes.

He had no choice but to say, "Here."

Gao Shengtai came with grief and anger, but left with worry.

Duan Zhengming asked: "Will the Gao family apply for the affiliated minority insurance?"

"Criminal, do you want them to join, or do you want them not to join?" Wang Ju asked intriguedly. But on this issue, both of them had almost the same views. If the Gao family came to join, it would be much more difficult for Wang Ju to take Dali. From Duan Zhengming's perspective, many people would die less, but the Gao family would not be able to deal with it. If the Gao family did not come to join, Wang Ju could solve this problem once and for all, and Duan Zhengming would also like this enemy to perish as soon as possible. If it weren't for the Gao family, Dali would be united, would Wang Ju dare to lead the army to the west? But that would lead many more soldiers, and it would also increase the difficulty for Wang Ju to take Dali.

However, Wang Ju changed his voice and said, "Criminal, don't think too much. The Gao family will not come to join us. After all, they still have several troops in their hands. Before they can end up, how can they be willing to surrender?" In fact, Wang Ju really doesn't want the Gao family to surrender. What should Wang Ju do then?

Gao Zhisheng is not a simple character, even Gao Shengtai is not simple.

In fact, there are only two choices for the Gao family. One is to sit in the mountains and watch the tiger fight. This is not what Wang Ju wants to see. They hold tens of thousands of troops behind. Wang Ju is stupid and will not solve the Gao family first, but provoke the Yang family? So Yan Da and Hebin's armies came all the way to carry out land reform and resolution.

This forced the Gao family to have only one choice and truly join forces with the Yang family.

Although it seems that the two companies have joined forces and their strength has become stronger, but in fact, the two companies are enemies of the world. This kind of alliance cannot be taken seriously. At least we cannot start a war blindly. However, the specific battle depends on the situation. After all, this is not in the Song realm.

Wang Ju stood up and looked at the barbarian soldiers collected from Luodian.

In fact, in terms of individual combat effectiveness, whether it is Wuman, Luodianman, Ziqiman and Jinchi Baiyiman are both stronger than the soldiers recruited by Guangnan West Road, especially the Jinchi Baiyiman. The tribes are not unified and they are constantly vendetta. Many battles are very fierce on the battlefield. However, what is lacking is large-scale wars, and their cooperation is also poor. Therefore, the performance on some battlefields is relatively impressive, but it is not possible to be in large-scale battles.

Wang Ju didn't think that he could integrate them in a short time. He was looking at ideological education work.

There are three key points in education. The first one teaches them that everyone is equal and that they are not people with low status. Now there are ready-made examples. All the fields around Shicheng County are divided equally, so that they can personally watch the lives of the Wu barbarians.

This is also the reason why Wang Ju asked Yao Lin to specifically select troops from his troops. They are the humble group in the surrounding areas of Luodian and are easy to teach and influence.

The second article teaches them advanced farming techniques, speaks Chinese to them, learns some Chinese characters and arithmetics, and lets them go back and lead the villagers to make progress. The third article is to instill inculcation that the Song Dynasty was the co-lord of the world and that the court could lead them to live a happy and beautiful life, rather than the cruel barbarian chiefs. However, Wang Ju could not judge the effect. After all, it was different from Guangnan West Road. On one hand, it was teaching and on the other hand, it was realized. Wang Ju spent countless money and a lot of free labor to build a lot of farmland water conservancy. Life did improve immediately, and this kind of education became convincing. But it was not possible on the Luodian side.

So Wang Ju only said a few words of comfort, "I am a pilgrimage to the wise. Since my ancestors, I have implemented the strategy of coordinating the people. All people are equal and there is no distinction between lowliness and nobleness. Therefore, when you come here, please feel at ease. After the battle, you will be given the same salary and rewards and pensions. Of course, you must also abide by the military law.

Then there was nothing.

Qiong Niang asked in a low voice: "How come these people are willing to work hard for the chiefs?"

If you want to make the Southwest Yi better, Wang Juzhen has no good idea. You can only say that it has become slightly better, but it cannot be called good.

However, this group of prisoners of war is not bad. When we come, everyone is in the same position. The tents, clothes, food, and military pay are almost the same, but the weapons are a little worse. The weapons are left with the better quality of the weapons seized from Jiaozhi. Later, Dali battles successively seized a large number of weapons and armor, but 90% of the weapons and armor were returned, leaving only 10%. Although it cannot be compared with the weapons and armor of the Song army, it is many times better than the weapons they used before. However, there is another reason. These are not regular soldiers. After the war in Dali, they are all repatriated. Secondly, Wang Ju's funds are really tight!

The difference is this armor.

But so many days have passed, and they are mostly skinny, yellow and hungry, and are like monkeys. You can imagine what kind of life they lived in the past.

Wang Ju said: "Qiongniang, can you ask you to eat with a knife and fork?"

"This is quite troublesome."

"What if I use my hands to grab rice without knives and forks or chopsticks?"

"How can that be?"

"But think about Zhenla. They are the same. If you haven't seen the outside world before, how can you know that you are living a miserable life?"

So Wang Jujuku guessed that in his previous life, the Celestial Empire had never strictly prohibited pork raising nets, pig farming, pig farming weekends. This is most likely the reason. Although these people's intentions are subversive, from another perspective, isn't it a kind of supervision of the ills of the centralized system, and even if they are raised in captivity, it doesn't have much impact.

Wang Ju asked them to circulate commercially and brainwash these prisoners of war. This is actually how they were able to get in touch with the outside world. Otherwise, let alone the local harsh terrain, it would be extremely backward and impossible to control.

"I wonder how those natives are in the mainland?" asked Qiong Niang.

Compared with these barbarians, those natives were even more backward.

Wang Ju said: "What should I do? First, see if there are any unruly people in these natives, especially some Jiaozhi people. Second, see if the main household is harsh. As long as the main household is not harsh and there are no unruly people in the natives, there will be peace. If on the contrary, something will inevitably happen."

"I don't know what the officials think?"

"It has nothing to do with the official family, so there is no need to worry about this at all." Wang Judao.

However, the dispute was inevitable and had already begun. Wang Ju soon received an edict, which said three things. One was to let him act according to his opportunity and act within his ability. That is, he was allowed to win but not lose!

But this really cannot be blamed on Zhao Xu. After all, everyone is not very interested in Dali. It can even be said that the entire Dali is not as good as the status of the Nanhetao in Xixia. Wang Ju used troops to Dali, but the court did not object, which was the greatest support.

Second, the transfer order has been issued to Zhang Yu, and there are several officials. Wang Ju hopes that after these officials arrive, he will cooperate. In addition, Wang Ju has added another official position, and the chief officer of the Yunnan Daoxing Camp, the general manager of the cavalry and infantry army will recruit recruits. In the future, the name Dali will be no longer used, but will be restored to the Han Dynasty system and become Yunnan again.

If you have to dedicate this official position, otherwise Wang Ju would use troops to Dali in a confused manner. This rule would be broken later. The dedication of this official position means that Wang Ju has the right to use troops to Dali with the consent of the court.

The third is these indigenous issues. Before Zhao Xu issued this edict, more than a dozen tragedies similar to the head of the Wu family had occurred.

This aroused strong dissatisfaction among many people. But they were not willing to say that they wanted to be kind. It was because of benevolence that Wang Ju's replacement and resettlement measures were made. However, there was also a saying that oranges were beyond the Huai River and became tangerines. It was not that the main household was bad, nor that the indigenous people were bad, but that the indigenous people were people from southern island countries. They could not adapt after coming to the inland, so there were frequent conflicts. Therefore, Zhao Xu asked to send these indigenous people back.

When Zhao Xu wrote the edict, he did not want to send them back, but asked. This conflict was too frequent and bloody, and it was in the inland, not on the frontline battlefield. Often a life would attract the attention of the prefecture and county governments, and these serious bloody conflicts.

So, what should I do if Wang Ju do?

Wang Ju immediately replied, "One is the regaining of Dali officially began. Secondly, we will talk about these indigenous peoples specifically.

Wang Juxian talked about several things last year, just like a small porcelain bottle of perfume, divided into several levels according to the fragrance, and sold to the Maritime Company for one hundred to two hundred to two hundred. It was not the price offered by the sea merchants, but the price negotiated by the Maritime Company and some wealthy merchants in Hangzhou. However, the price on the market reached between two cents and ten cents.

The price given by Maritime is still profitable. In the future, more flowers will be planted, and the process will be further improved, and the cost will be reduced to a lot. But overseas profits are very pitiful. Of course, they are not fully invested in the inner warehouse's pockets, and some of the profits have been taken away by various retailers.

Not only perfume, but also the profitability of Jinluo and Zhengqi Paste is very thin, but the latter two are slightly better. The retail price difference between the Zhengqi Paste and the Maritime Bureau is about five to ten times, while the gold Luo is ten to twenty times, and the perfume is twenty to one hundred times.

This undoubtedly proves that the price given by Maritime is too harsh.

Therefore, various maritime merchants expressed their dissatisfaction, and Wang Ju's words were useless.

Furthermore, how to move overseas again? If these indigenous people are moved to a deserted island and throw them down, no matter what, the price will be smaller. But the price cannot be underestimated. These people gathered again, and the states would be in agitation. The government would send a large number of soldiers to escort them, and also supplement a large amount of food and grass. At the same time, transporting them to the other side, a large number of sea ships must be reused. These sea ships really have no cost? The cost of carrying a large sea ship at a time is only several thousand straits. How many sea ships can be calculated to be loaded away.

Also, if these indigenous people are left on a deserted island, they will starve to death soon. In this way, it is better to kill them directly in the Central Plains, so that they will not suffer another crime on the way.

The second method is to migrate the people of the Central Plains who later migrated back to their country. Let their houses, grain and fields be given to the indigenous people, and then these indigenous people will have a way out. However, these inland people will definitely not want to, unless they compensate for their losses. They went overseas, with a vast land and sparse population, and they worked hard to operate their new homes. After so long, each household has more than one hectares of fertile land and two hectares of houses and utensils. If one household wants to compensate for 500 jin of money, these people will not be willing to migrate back. Then the court will calculate based on households.

But there is another way. Your Majesty, you are a monarch. How dare you not die if the monarch wants his ministers to die? I forcibly issue an edict to let the maritime merchants do this in bankruptcy, and they will be responsible for all the expenses themselves. Then the problem will be solved.

Is this really a solution?

Even Qin Shihuang dared not do this!

This matter continues to be sarcastic.

But it hasn't played yet.

Last year, various customers suggested bypassing the Song Dynasty and selling some commercial goods directly overseas, and Wang Ju agreed.

But no matter how you circumvent the market of the Song Dynasty. Not to mention how big it is, I am afraid that adding the economy of India, West Asia and Europe will be less than the economy of the Song Dynasty.

So Wang Ju calmly issued an order to smuggle!

All valuable goods, which fall within the scope of the Maritime Ingredients, shall be smuggled.

It is not just revenge, but mainly because the court's economy is not difficult, but the Wangju economy is very difficult.

Another model of huge profits will gradually decrease in the future, such as coral. Its role is more important than bees on land, and it can be said to be the most important cornerstone of the ocean ecology. Since overseas plans to operate seriously, it cannot be seriously damaged. There are also some precious and slow-growing spices. Cutting off one piece is equivalent to losing one piece.

Just like the usurped Wang Anshi San, who was not afraid of Sima Guang and others.

Wang Anshi has similar thoughts, but he will not be radical in this way, and he dare not publicly yell out that these three things are not afraid of, that heaven changes are not worthy of fear, that ancestors are not worthy of law, and that people do not care about words.

So can Wang Anshi still become a famous politician in history?

But future generations don’t know, ninety percent of people think it’s really what Wang Anshi said.

So those who support Wang Anshi said that people are not sympathetic and the people have little vision, so don’t consider their arguments. Those who oppose Wang Anshi said that if you don’t listen to the people’s voices humbly, you will not be a good government.

So the question is, a simple metaphor. Hawkers set up stalls to sell things. It can be said that these hawkers are the most humble and truly vulnerable groups among the people. So when the urban management comes, they will say, I want to live. But the citizens are not happy. These hawkers set up stalls randomly occupy my way and affect the environment.

Whose voice was heard at this time?

Not to mention the livelihood of resettlement vendors, so many vendors, the country has no economic livelihood of resettlementing these vendors! The US imperialists cannot ban hawkers, let alone the Celestial Empire.

Furthermore, in the reform of state-owned enterprises, the country must go lightly, so the poorly operated enterprises are auctioned together. Then, if the country's economy is good, it can invest in infrastructure and improve everyone's lives. However, those laid-off workers are in a mess.

Whose voice is heard at this time?

Therefore, Zhuge Liang said that listening to both sides will make it clear, and listening in a partial way will make it dark. It is not that he does not listen, but that he must "know how to listen", which is very profound knowledge...

Then the ancestors are not in place, and the people who support them say that the rules of the ancestors do not have to be imitated. If the country is poor, the second ancestors will come to reform. This is right, and even it is right to let some people take the lead in getting rich. However, when the country's economy is on track, the people behind must immediately pay attention to the differentiation of the rich and the poor, as well as the various injustice and fairness caused by the differentiation of the rich and the poor, as well as the materialism, moral corruption, and officials' corruption and bribery...
To be continued...