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Chapter 61 Six Prayers (Part 1)

Wang Ju not only planned to "forcibly break into Zhang Gong's Mansion", but also brought his younger brother and sister with him. Since Cheng Kan mentioned himself in a letter to Zhang Zai, he might have told him something about him. But at least Cheng Kan is a "treacherous" and will not overturn the black and white.

He survived independently and raised his younger brothers and sisters to be fat and fat. He also taught them to know many words. Considering his age, this is also a skill, which is more in line with Confucian filial piety, brotherhood, friendship and friendship.

Moreover, Wang Ju is confident, and there is another reason. Zhang Zai is not rejecting military strategists and has a clean mind. It is not those literati who are chanting with the righteousness of the saints but are actually extremely dirty in their hearts. That is why they can yell out "establish a mind for the heaven and earth, establish a life for the people, inherit the unique knowledge for the past saints, and bring peace to the ages."

But when he was going to Zhang Gong’s house, Wang Ju walked around the street and bought some gifts.

That is, Shuxiu.

There is no saying that the Six Rites are practiced. If you follow the ceremony of apprenticeship stipulated by Confucius, it is ten pieces of bacon. The reason why there is a ceremony of apprenticeship is to show respect for the teacher. How can you seek the truth if you don’t respect the teacher?

But it is not to force ten pieces of bacon. Ten pieces of bacon in the Spring and Autumn Period are a great gift. If that happens, how can the miserable poor children such as Yan Hui, Zilu, Bu Shang, Ran Qiu, and Zhonggong be able to prepare the ceremony of sacrificing?

At this time, there were no forced rules for Shu Xiuqi. Those with richness prepared more gifts, and those without money prepared less gifts.

What is bad is that Zhu Xi said, saying that if you want to become a master, you must add gifts...

Wang Ju knew that he still practiced the Six Etiquettes according to the following bundles: celery means diligence and studious, and diligence in work; lotus seeds are bitter, which means hard-working teaching; red bean means bright red fortune; dates means early high school; longan means perfect work; dried lean meat strips to express the disciple's wishes.

Yunyan County is small and there are not many types of products. In order to find these six gifts, Wang Ju spent a long time, and as for celery, he simply replaced it with green vegetables. He paid 100 cents of money. This New Year's Day cannot buy celery in Yunyan!

Unexpectedly, Zhang Zai was not at home, but met his elders and gentry in the county government to celebrate the New Year together.

"Go to the county government."

Wang Ju took Erniu, Sanniu, Quan Erchang, and Dahuang to the Yunyan County Government.

The county yard was also simple, with a loose yamen runner standing, asking Quan Ercheng. Among the four, Quan Ercheng was an adult, so he suddenly got the primary and secondary target.

Quan Erchang was a martial artist from the Zhu family before, and he had a good knowledge, so he replied, "Mr. Zhang is welcome."

Then he raised the Li Lan in his hand, and the yamen runners immediately let them in.

"Second Brother, you're doing a good job." Wang Ju praised.

There were dozens of people sitting inside, half of whom were old people, as rumored outside.

The rest dressed more decently, probably from various gentry from Yunyan County, and a few people in soap clothes and public uniforms, maybe they are clerks in the county. They should not underestimate these clerks. They are the arms of officials in various prefectures and counties. If they use them well, they will have political achievements. If they are not used well, they will even conflict with each other, and they will even be overshadowed by them. There is also a man in blue clothes and an official uniform. This person is probably the master of An, and another thin middle-aged man, wearing green official uniforms, sitting in the middle.

Wang Jibu walked forward and put his hands between his sleeves.

This is also a rule. When you meet, the lower the lower the waist, the more respectful you are. There is no kneeling ceremony yet. However, the most solemn respectful ceremony is to prostrate on the ground. It is a great gift from the subordinates to the superiors. There is no need to be a teacher apprenticeship, but a little bent his hands. In addition, there is a difference between hands. Usually, the opponent does not pay attention to the height of the opponent, but the disciple's hands are closed in his sleeves.

"Boy security guard Wang Ju pays homage to Mr. Zhang." Wang Ju bent down slightly, stood up, and whispered to Erniu and Sanniu.

Erniu and Sanniu recited in unison:

The rules of disciples and the teachings of saints. First, filial piety and faith, then be cautious and trustworthy. Love the masses and be kind to the benevolent. If you have the spare energy, you will learn literature. Your parents call you, and do not slow down...

This is the famous "Rules for Disciples".

In Wangjiazhai, Wang Ju wanted to teach Erniu and Sanniu. At the beginning, the conditions were poor, and occasionally taught them the "Analects of Confucius". However, for their age, many places were obviously too profound.

Then I asked for "Thousand Character Classic" from the Zhu family. The Thousand Character Classic is gorgeous in language and rhymes on both sides. However, the content is too empty and the teaching effect is not very good.

But there are also enlightenment articles, "Hundred Family Names", "Three Character Classic" and "The Rules of Disciples" that have not been published. The last two enlightenment textbooks are better than the Thousand Character Classic, but most of them can't remember them, and many of them have forgotten them. However, they are different from the Three Character Classic. There are many allusions in the Three Character Classic. The Rules of Disciples only talk about the Master's Way of filial piety, brotherhood, honesty, benevolence and benevolence. Therefore, Wang Ju pieced together and also made up nearly a thousand words. It can be said that one-third of the Rules of Disciples belonged to him.

Then he taught Erniu and Sanniu. His cousin and several children in the village also learned it. Wang Ju also lost a copy of it in the village, but Wangjia Village was too remote and it was not spread.

Zhang Zai was angry at first, Damn, do you still know how polite, you guy?

Just as he was about to drive Wang Ju and the other two out, Erniu recited a few words and he couldn't chase him out. He had been a teacher for a long time. Later generations might have exaggerated and beautified, saying that he was preaching the classics in Guanzhong, which may be considered as true. In fact, it was to make a living, but he had goods in his stomach, so his education caused a sensation. Many famous scholars came to study, but they were still taught, not to promote the meaning of the classics. Even now, his Confucian theory has not been formed yet...

Even though he started a family, he was very late. He didn't marry Guo until he passed the Jinshi in his thirties.

Then Wen Yanbo authorized him to sit in a tiger-skin chair in Xiangguo Temple to start the "Yi" and meet the Cheng brothers again, and then became famous and became the top scholar. Of course, from that time on, he began to truly reflect on Confucianism.

Wen Yanbo is Cheng Kan's in-laws. When Zhang Zai came to Cheng Kan's rule, could he not communicate with each other or communicate with each other?

Therefore, his longest job is still a teacher.

How can you not hear its meaning?

After Erniu and Sanniu finished memorizing the Wang family's disciple Rules, Wang Ju took another step forward and bowed again. This was the second prayer: "Boy, the security guard Wang Ju pays homage to Mr. Zhang."

Xunzi said, "There is three forgiveness for a gentleman. If a king cannot do things, if a minister wants to seek his envoy, it is not forgiveness. If a relative cannot repay him, if a son wants to seek his filial piety, it is not forgiveness. If a brother cannot respect him, if a younger brother wants to obey him, it is not forgiveness. If a scholar is clear about these three forgiveness, he can be able to maintain his own self. However, the master also said, believing in and obeying his own way, he will not enter a dangerous country, and he will not live in a chaotic country. If there is a way in the world, he will see it, and if there is no way, he will be hidden. If there is a way in the country, he will be ashamed of poverty and humbleness, and if there is no way in the country, he will be ashamed of wealth and honor. Why is there such a gap? The boy believes that loyalty, filial piety and brotherhood are only one aspect of the relationship, that is, this world, without yin, there is no yang, and without darkness, there is no

Ming. Therefore, there is another side of loyalty, filial piety and brotherhood, that is, the king is kind to the minister, the parents are kind to the children, the brothers are friendly to each other, and brothers are friendly to each other. For example, Bi Gan served King Zhou, no matter how loyal he was, he could not avoid being dispelled. For example, the brothers of Du Xianggong, no matter how kind he was, he could not survive, and had to run away. Only highlight loyalty, the king would be arrogant and filial. Sometimes parents would have serious cruel and partial behaviors, and only highlight brothers would not know how to be friendly to younger brothers and sisters. Therefore, the Master said that the country was indifferent to the country, which was also a wise approach. Please give me advice if this is the case."

In fact, it is the opposition and unity in philosophy.

I also wrote some of them in the Book of Changes, but they were not very clear. It was the first time that Xiang Wang Ju made publicly.

Zhang Zai couldn't help but stayed silent, but he had better knowledge and immediately reacted: "The king is in front, the minister is in front, the parents are in front, the children are in back, the brother is in front, the younger brother is in back, and the younger brother is in back, and the primary and secondary are unknown. How can we govern the country and establish a family?"

This is also a saying.

That means it’s like you, a kid, and the country will be in chaos.

However, Wang Ju was very happy. Is this a solution to the doubt? Is it a small step or a big step to succeed?
Chapter completed!
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