Wang Ju didn't listen to Lu Huiqing's tricks. If Sima Guang was an enemy, he couldn't stand it. Why should he offend Lu Gong?

But Zhao Xu was fooled by Lu Huiqing and asked, "Lu Qing, have you said this?"

This is really something that cannot be said nonsense. For example, Zheng State, which governs Zheng State, Li Bing, who governs Dujiangyan, and Wang Jing, who built the Yellow River, are all ministers who have received high praise in history books.

Mr. Lu wanted to win over people. After all, he was a child of the Lu family and was highly respected. However, the quarrel was the work done by Lu Hui and Sima Guang, and it had nothing to do with him. He realized that it was not good and said, "I forgot."

Wang Jushi couldn't stand it and said, "No matter whether he had said it or not, or who had made any mistake, he had already said it wrong. If he pursued it, he would only make things difficult for him to make up for it. But he would make up for the loss and then immediately provide disaster relief."

Do these work?

Zhao Xu did not ask any more questions.

However, Wang Ju said that, and then he regretted it.

After I said it, will Lu Gongzhu accept his affection? He still can't.

On the other hand, Lu Huiqing would not be happy.

Therefore, Wang Ju was unwilling to stay in the capital at this time. The general trend would force every minister to either fall east or west, and to be in the middle and be good people on both sides. It would be impossible. In the end, it would not be good people, but both sides offend people.

So Wang Ju thought about it and stepped back and stood back. No matter how he stood, he would stand in the last position.

Everyone started to discuss disaster relief, but they were involved in finance.

Wang Ju listens to him if he has nothing, and he has nothing.

At this moment, he saw a cold look in front of him.

Wang Ju looked at him and saw a middle-aged man staring at him with very dissatisfied eyes.

It doesn’t matter if the key Wang Ju doesn’t know anything. He doesn’t plan to enter now. Once he enters, more people will offend him.

After talking for a long time, everyone dispersed, Lu Huiqing came over and said, "Zi'an, why don't you understand?"

"Brother Ji Fu, did Uncle Hui really target me when he said that?"

Don't fool me. Apart from Sima Guang, no other minister will take me seriously.

"And have you forgotten what I said again? How can you unite the majority?" Wang Ju said again. Don't underestimate Lu Gong, his influence is also extraordinary.

"Remember. Now I am just a little person. You and Mr. Jie Fu are the front-end people who do big things, and I am kind-hearted."

Wang Ju said what he said in his heart, so he was right and Lu Huiqing was speechless.

"By the way, who is that minister?" Wang Ju pointed to the middle-aged man and said.

"Cheng Hao, a traitor."

"Cheng Hao?" Wang Ju was surprised when he offended the Chengjian.

So he immediately asked the teacher for a question after the payout.

"He won't?"

"Mr. Teacher, I am far from my teacher. I am afraid that I will definitely let my teacher down in this life. But when it comes to knowing people and observing things, my teacher is not as good as me. Please believe in my judgment. He really looks at me with an angry and dissatisfied look."

Guo said on the side: "Big Niu. He will be an elder in the end, so he will avoid him from now on."

"But why is he dissatisfied with me?"

"Some time ago, Cheng Bochun advised your mentor to impeach Wang Jiefu. Your mentor did not agree. He thought it was you who was in trouble, so he might be dissatisfied with you because of this." Guo said again.

"This is Yue Buqun."

"Yue Buqun, who is this?"

"The character in a story is very hypocritical." Wang Judao, is Cheng Hao Yue Buqun? It cannot be said that he is Yue Buqun. He is not as capable as Yue Buqun. So he only made the gun head of Lu Gong. After using it, he pulled it down. He had to go back to Luoyang to teach again. Later, he died, and Wen Yanbo felt sorry for it. So he took the initiative to write the tomb for him, saying that it was Mr. Ming Dao.

Now he has become the censor and has begun to sue for the title.

At first, Zhao Xu was still very interested in him. After all, Er Cheng and Zhang Zai were quite famous among scholars.

Lu Gong recommended it, and there were several officials from the Taiwan Pavilion, so he also wanted to add the Taiwan Pavilion, so he recommended Cheng Hao and Wang Zishao as the censors.

Wang Zishao chose to wait and see very wisely, but Cheng Hao plunged in, thinking that the grand opportunity of the hall had arrived, and presented memorials to discuss current affairs.

In terms of current affairs, the theme is that the country must establish the kingly way and cannot speak of domineering. After this righteous ambition is established, "the evil sayings cannot be moved, and heresy cannot be confused, so the efforts to advance to the Tao and nothing can be done."

He also said, "Since you are allowed to be a gentleman's plan and you are also involved in the advice of villains, you will be smart and unwilling and will be confused."

And he kept chatting. Once a close servant couldn't stand it anymore and said directly from the side: "Don't the Censor know that the emperor hasn't eaten yet?"

Then Dacheng thought he was content and often turned it out.

The truth is that Zhao Xu was very dissatisfied. Otherwise, if an imperial name was making a comment, would the close servant dare to talk long-lastingly? Or, if the conversation was very pleasant, why not leave Dacheng to have a meal together? Wouldn't it be normal for the emperor of the Song Dynasty to leave his close servants to have a meal together?

Anyway, I didn't say anything, let alone any strategy to govern the country. I just got the kingly way and attacked Wang Anshi with innuendo. Or I said it invisibly that I could not reform the law, and I used old ministers to get Wang Anshi and the others down. This is the kingly way. So Lu Huiqing called him a traitor.

However, because Wang Ju is low in his official position, he doesn't know much about this matter.

Lu Huiqing, don’t be anxious. Dacheng is not crazy yet, he is about to tear his face away.

First, if the second Wang Anshi fails to fall, how can he use it? Sooner or later, Wang Anshi will be taken down by Wang Anshi.

Qiong Niang said on the side: "Da Lang, but he is really knowledgeable, and I can't understand the articles I wrote."

"Qiong Niang, don't look at the surface of their words, just remember a few cores, such as Shao Yong's school of elephant mathematics. To put it bluntly, it is to teach people how to tell fortunes and fortunes, and how to pretend to be a god."

"Giant, you are so rude." Zhang Zai said angrily and amusedly from the side.

This is true, there is no need to think of Shao Xue so complicatedly, as for it?

Wang Ju said again: "And then to Zhou Dunyi, he believed that Tai Chi created all things, so Wu Ji is the essence behind heaven and earth. Then, if there is no desire, it must be the essence of mankind, so that heaven and earth will be combined with virtue."

"Keep the laws of nature and destroy human desires?" Li Fei'er said. Under Wang Ju's influence, the family's mathematical foundation was developed together. Now they met Zhang Zai again, and Confucianism soon made great progress. Even Li Fei'er expressed her concern.

"It cannot be said that what he is talking about is the preservation of the laws of nature. To destroy human desires, or that he is the gentle preservation of the laws of nature. To destroy human desires. The difference is that he divides all things into levels, and humans are the first of living beings, so people are divided into saints and mortals. The so-called essence is to persuade everyone to move closer to this essence, but considering the actual situation, it is impossible for everyone to do it."

"I understand, it's persuasion, not forcing."

"Yes. The difference is this, similar to Buddhism. It encourages people to be good and influences people to be good, rather than using a butcher's knife to force people to be good. Therefore, no matter whether they have desires or not, the harm will not be great." In fact, Wang Juhao, or the officials of the Song Dynasty, did not take Zhou Dunyi seriously. It was just that later generations praised Mr. Zhou Da. Now Zhou Dunyi's theories are not as great as his "Love Lotus".

"In fact, Shao Yong cannot be called Confucianism, but Taoism. Zhou Dunyi was somewhat influenced by Zhuangzi. He said that the world is from Wuji and Taiji is Taiji. Taiji divides yin and yang, and then divides all things. Therefore, no desire is the essence. Returning to this essence, heaven and earth can combine virtue. But he also said that love is benevolence. However, when he proposed this love is benevolence, it is impossible to explain clearly. Benevolence is also existence, not non-nothing, and benevolence is desire, not desire. Since love is benevolence, how can we return to the theory of no desire? Similarly, Buddhism is also entangled in advocating people to be good."

Guo laughed at the side.

Zhang Zai went to think deeply.

Don’t underestimate what Wang Ju said. These were really valued in ancient times. If you explain them clearly, you can become a thinker and Confucian master.

"Then we went to the second Cheng. Er Cheng might be a little disgusted with Mr. Zhou Da, believing that their theory has nothing to do with Mr. Zhou Da. But it really has something to do. They said that the scriptures carry the Tao, and I agree with this. In fact, Er Cheng absorbed a large number of Buddhist and old thoughts when he was conserving Confucianism, and he was not bound by the category of Confucianism. Therefore, Er Cheng said that people's hearts and selfish desires are in danger. The Tao hearts and the heavenly principles are subtle. If you destroy your own desires, the heavenly principles will be clear. That is what I mean by preserving the heavenly principles and eliminating human desires.

Could it be done? So they changed from the qi principle of their mentor, saying that qi is the principle, and that all things are the principle of nature. But then, that person does not want to live a better life? If you want to live a better life, all kinds of disputes will arise. So they cannot justify themselves. Therefore, they once again said that Confucian etiquette is the principle of nature. If everyone follows this etiquette, the world will be ruled. The key problem is that the poor also want to be rich, and the rich also want to be officials. Can they keep this etiquette in an orderly manner?”

"Then what about your mentor?" Guo said.

"My teacher has two points. One is the Qi source, saying that all things are composed of qi, such as water can form ice, and water can turn into steam. I also mentioned this point in that math book. All things can be divided into three forms: liquid solid and gas, but the temperature is different. For example, iron, if the temperature is high to a certain extent, it becomes iron, and no matter how high it is, it can turn into gas. Therefore, my teacher used this Qi source to say that human nature is the same as Qi source, and there is no such thing as good or evil. The reason why good or evil is caused by acquired education. Secondly, my teacher established his mind for heaven and earth, established his destiny for the people, inherited his unique knowledge for the sage, and opened peace for all generations (it was to inherit the unique knowledge for the sage, not for the sage, but the meaning was similar), and used Confucian knowledge to govern the world and be born. Then to Wang Jiefu, he went one step further and proposed to apply what he learned."

Because Wang Anshi had not written some of his theories, Wang Ju did not comment more.

In other words, these Confucian masters are playing plagiarism with each other, and they are no longer Confucianism. The Buddhist, old, law, and the Mo, and the Yin and Yin soldiers have participated in the research and merged them together.

But why has Wang Ju always hated Er Cheng?

In fact, there are many theories between the two Chengs and Zhu Xi and they are still useful in reference.

However, their biggest disadvantage was that it put a big frame for this nation at once. Therefore, Zhu Yuanzhang not only promoted Zhu Xi's Neo-Confucianism, but also saw the help of Zhu Xi's knowledge to the foolish people and the benefits of the rule of the emperor. In the Qing Dynasty, he saw this kind of powerful weapon for the slaughtered people.

This is what hurts people a lot.

But Wang Ju didn't expect that Dacheng would start to cause trouble for him so quickly. (To be continued)

...
Chapter completed!