At this time, Zhao Bin had just woken up from An Yi's words. When he heard the little fox's question, An Yi didn't need An Yi to refute it at all. He immediately said: "What you said is not unreasonable, but it just missed a little. Buddhism can say that anyone who believes in him can achieve transcendence, and this transcendence must also include the so-called fixed number!"

This sentence made An Yi look at Zhao Bin differently, but he never saw it. He didn't expect that his disciple had such a good understanding. He nodded in encouragement and signaled Zhao Bin to continue speaking.

Zhao Bin felt more confident in his heart, cleared his throat and said, "Buddhism has been talking about reincarnation. If it is a fixed number, it can transcend reincarnation and no longer be merciless at the mercy of fate. This "fate" refers to the fixed number. Since it is transcendence, it will naturally no longer be controlled by the 'fixed number'. In this way, they can be regarded as an "anomaly", but they become an abnormal number, and the previous fixed number will not change. Take the example that Master just gave, assuming that the money from Tang Yuanwai was decided by heaven to save the victims, and Tang Yuanwai's own fate is to be a good person who allocates food and provides disaster relief. But because of his enlightenment, he jumped out of the fate arranged by God for him, that is, he was separated from the fixed number, thus making the money away from the original "fixed number" set.

Trajectory, this means that the money for disaster relief has disappeared out of thin air, and the victims who originally needed to survive were disrupted by this money, and there would be no hope of survival. In this way, Tang Yuanwai was indeed the one who escaped from the disaster and caused thousands of people to be affected. In this way, the karma promoted by Buddhism will be applied to him, but he will be reborn again. If this karma can be applied to him, it means that he still has not reborn, which proves that the theory of the four elements of Buddhism that are empty and causes transcendence does not exist at all; and if this karma cannot be applied to him, it proves that the power of "cause and effect" promoted by Buddhism is not as great as that promoted by him, and even karma is doubtful. And whether it is "cause and effect" or "karma", it is the foundation of Buddhism's teachings, this..."

Zhao Bin said in the end that he couldn't even talk. Even he was a little confused by what he said, not to mention that the little fox, who had not understood very much, was staring at two confused eyes, dizzy and confused!

An Yi slapped and laughed: "Very good, you analyzed it well, but in fact you said so much. No matter from any perspective, this Buddhist doctrine is a paradox!"

That's right, it's a paradox!

Buddhist theory always makes people feel a sensation. It is OK if it is just a Buddhist scripture. The more Buddhist scriptures there are, the stronger the feeling will be.

Of course, that is to be brainwashed before it has been brainwashed.

An Yi has never been brainwashed. At least he has a sound logical relationship. He never believes in the theory that can be self-consistent on the surface, but if you carefully deduce it, you will never believe in it.

Of course, this does not mean that he is much more wise than others. So many great monks in history are not brainless. The reason why they believe so much is that they are addicted to illusions and in an illusory world constructed by Buddhism, and thus cannot extricate themselves.

No matter how many inappropriate things are, as long as he believes in Buddhism, he will make up for various reasons for the Buddha or start to doubt his IQ. In short, in their hearts, Buddha is everything. Buddha will not be wrong.

In fact, this can also be said to be a kind of obstacle to knowledge and insight!

It is the kind of obstacle to knowledge and view mentioned in Buddhism!!!

OK, please allow comfort and fucking. He is often used to attacking others with his own ideas, which is much more pleasure than using other ideas to attack people.

What's more, the Tao is different and does not plan for each other. The theory of Jehovah is made by a Buddhist scepter, and it is not consistent with the relationship between the eight poles and the eight poles.

However, considering that Buddhism is very good at talking, An Yi has never planned to reason with the monk.

In fact, it is not just Buddhism. The teachings of any sect have their own contradictions. However, everyone is accustomed to posing an expression of "If you don't understand, you are just stupid", just like the emperor's new clothes. It can be seen by a discerning person, but either dare not say it, disdain to say it, or completely doubt your IQ, and feel that your IQ is not enough to understand it. Therefore, all kinds of contradictions are passed down as a kind of "truth", and finally it becomes more and more mysterious.

Don’t you hear the simplicity of the great way?

But Buddhism was ruined by a group of foolish monks!!!

Compared with Buddhism, Taoism is much better than it. It is not that Taoism is more capable than people. It is that Taoism has a book called Tao Te Ching that focuses on the general direction and all other classics are also leaning on it, so it is not easy to form various contradictions in itself, but this is not without its disadvantages. If the Tao Te Ching, the ancestor of Taoism, has problems, then Taoism is equivalent to going to the point of going black, and the paradox is gone, but the impact is not small.

Is there something wrong with the Tao Te Ching?

Unknown to Anyi.

In fact, strictly speaking, An Yi neither believes in Buddhism nor the Tao. The reason why he rejects Buddhism is the Buddhist divine pit. There are various teachings of treating people as fools, and Taoism is inaction. This general direction is impossible to be wrong, and it is in line with his practice philosophy. Therefore, between Buddhism and Taoism, he is closer to Taoism, and even dressed as a Taoist priest.

But strictly speaking, he is not considered a Taoist priest at all, or he should not be considered a Taoist priest defined by ordinary people.

In the definition of ordinary people, Taoist priests are just Taoist people, which is that simple. But Anyi never thinks that he belongs to Taoism. In his heart, he does not belong to any sect, or he is a religion himself.

It is easy to do this, as long as you are not influenced by other teachings and firmly uphold your own ideas.

The great way is united. In fact, everyone is a separate sect, and each sect belongs to the "Tao". When you practice to the extreme depths, you can't distinguish between immortals and Buddhas, because immortals and Buddhas are all under the great way. There is no difference between becoming a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who

But everyone has different views, so they are divided into so many sects. If a person wants to truly achieve the great path, he must stick to his own views. No matter whether he becomes a Buddha or an immortal, he will follow other people's views, follow other people's old paths, and live in other people's world. Therefore, the true Buddha and Tao are completely different from the Buddha cognized by the general public.

Dao can be said. The difference between the extraordinary Tao...

...

The West Heaven, Lingshan, and the Main Hall.

Just as An Yi said a paradox, a golden giant Buddha, who was thousands of feet tall, suddenly opened his eyes and lit the light of relics. He saw forty-two white rainbows flying out in the sky, connecting north and south, illuminating the entire Pure Land.

Below the giant Buddha, there are three thousand Buddhas, five hundred Arhats, eight Vajras, and boundless Bodhisattvas. They all cling to banners, treasure covers, and strange treasures of fairy flowers, arranged in the Lingshan Fairyland and under the Brahma Forest. Seeing the giant Buddha's scene, they all rushed down and bowed down and proclaimed the Buddha's name directly.

Then, the giant Buddha turned into a little relic light. In a short while, clouds and mist surged. Through the colorful clouds and clouds, the golden giant Buddha's body once again emerged from the relic light. It was still thousands of feet tall, so he climbed up to the Lotus Platform and sat down. At the same time, the huge Buddha's loud voice shook in the hall.

"I have a profound suffering, and I have appeared in the three realms. The fundamental nature is ultimately nirvana. I have nothing in the same form as the void..."

QAQ

Buddha, what are you talking about!!!

These may be the mysterious language of Buddhism…

It's like a code, a lip slogan, a slander...

Well……

Anyway, it is impossible for ordinary people to understand!

Although the group of Bodhisattvas and Buddhas here are not ordinary people, they may not even understand even guessing and ignoring. Wait for the old monk, no, they are waiting for the golden giant Buddha to finish speaking, whether it is the Bodhisattva Vajra Arhats, they are waiting for the big eyes to recite the Buddha's name, but they just don't speak.

If An Yi saw it, he would definitely fully understand why Buddhist teachings are so chaotic.

People can only rely on their own words to understand this high-end, elegant and high-end communication method. Can they not be confused?!!

The giant Buddha might have seen that this would not be a problem, and he didn't care about nonsense, so he simply said directly: "Someone just said bad things about us, saying that our doctrines are vague and contradictory, which almost indirectly affected me. Fortunately, I have a high level of magic power and have to withstand it with my cultivation. But this person cannot be kept. You can discuss and see who goes down to the realm to teach him a lesson. Don't worry, we are not good people!"

QAQ

Buddha, can't you be normal for a while?

Do you want to be so straightforward?

How can you let us who are merciful in the lower world cheat and deceive others!!!

Below, Guanyin looked at Maitreya Buddha sitting high on the lotus platform and sighed involuntarily.

Since the Buddha's death, this Buddha who was the leader of Lingshan has become increasingly unreliable. He first indulged his disciples to attack the Heavenly Court, and then he personally led thousands of Buddhist children to help until the Heavenly Court was sealed, and then drove the dragon and subdued tigers down, and sent the long eyebrows, who were also the eighteen Arhats, to supervise. Now... I don't know what this master is thinking.

Or are there any great plans?

Guanyin's thoughts were changing, and seeing that no one had spoken, she stepped forward and said, "Why should the Buddha give up the near and seek far away? Now the three arhats, who are descending dragons, subduing tigers, and long-browed, are all in the lower realm. You only need to give up the Buddha's will, and they will serve you at that time."

...You did it on purpose?

Manjushri Bodhisattva stood beside Guanyin, looking at her slim back, and her heart was thrusting.

Doesn’t this Guanyin know why he was demoted to the world because of the subduing dragons and tigers?

Willing to serve?

Who is the cold?

But she didn't say anything, and the Buddhas present stopped talking. They lowered their eyebrows and bowed their heads, just like they were asleep. They were truly worthy of being a master.

In the first place, Maitreya Buddha seemed to want to twitch his lips, but he held back, glanced at Guanyin Master, without any joy or anger on his face, and said, "The two venerables who subdued dragons and tigers are descending to subdue demons and demons to save the world. They should not bother them anymore..."

"It's better to let Venerable Changmei go and check it out." Guanyin Bodhisattva interrupted when he heard the sound and suggested kindly.

The other Buddhas and Bodhisattvas lowered their heads even lower, staring at the seat without blinking.

These gold bricks are so bright...

This cloud is so white...

What did Guanyin Bodhisattva say? We didn’t hear it...

Maitreya Buddha paused, but he still couldn't see his joy or anger on his face, and said, "...Okay, there is nothing wrong with the eyebrows on the left and right in the lower realm, so let him go... The person who was talking nonsense was in Jiangning Mansion, and there was a Tang Yun there. Today, he could also be led by the way..."

A golden light, as Maitreya Buddha finished speaking, flew out of the Western World with his will and rushed straight to the lower realm.

Guanyin Bodhisattva's face changed slightly when he heard Tang Yun's enlightenment and becoming a Buddha, but he was silent for a moment and did not say anything in the end... (To be continued)

ps: These two chapters... accidentally mixed with private goods...

...
Chapter completed!