"Congratulations to the King for his triumphant success!"

Outside Nanchang City, the Government Council had already brought all the officials of the Great Chu to welcome him early, and Wen Jun, as the queen, also showed off with Luo Yusheng.

When they saw Luo Yongsheng at this moment, the mother and son also looked happy.

"I'm here to see the king, congratulations to the king on his triumphant success."

God knows what the Wen family reacted when the news of Zhao Song's demise was returned to Nanchang.

Not to mention the old sour scholar Wen Yunting cried loudly at that time, he only said that Wen went to the Grand Marshal's Mansion to find Wen Jun that night, and only said one sentence was said.

"Daughter, you're going to be the queen."

The Zhao family has been destroyed, and Luo Yongsheng is a foregone conclusion. It is natural that Wen Jun will become the queen, and Luo Yusheng is likely to be the crown prince!

My daughter is the queen and my grandson is the prince?

For traditional women like Wen, this idea was as shocking as the collapse of the sky and the earth.

Since marrying Wen Yunting, his life has been going on for decades. Wen's own dreams never even thought that there would be such a day in his life.

Her biggest fantasy when she was young was that Wen Yunting could one day become a county magistrate so that she could survive the addiction of a county magistrate woman.

Now, my daughter has chosen an amazing husband.

This marriage will bring about a country and an emperor!

Sometimes when you think about it, if you compare Wen Yunting and Luo Yongsheng, Wen can't help but envy his daughter.

It’s the same woman, but she’s really afraid of marrying the wrong man.

"I've worked hard at home in this year of loneliness."

After helping his wife up, Luo Yongsheng comforted her gentle words, then turned to look at Yusheng, who was already seven years old and stood there, almost reaching Luo Yongsheng's chest.

"Good son, your father has defeated you."

Luo Yongsheng patted Yu Sheng on the shoulder and said proudly: "My father has not been vain. The rest depends on whether you are competing for yourself."

The latter was also very happy and hurriedly bowed: "Please rest assured, my father, I will not let my father down. During the period when my father conquered the unjust, my father had already memorized many classics and just waited for my father to take the exam."

"You can put away your naughty nature and know how to read, and you are very pleased."

Wen Jun was happy to see this school of kindness and filial son, but he still said something.

"King, in addition to Yu Sheng, two months ago, Sister Jingshu gave birth to a dragon son for you. Now she is still in the mansion. Please hurry up and visit after entering the city."

Luo Yongsheng was stunned and quickly patted his forehead.

"Oh, how can I forget such a big thing?"

Two months ago, when Chen Jingshu had such a big birth, Nanchang of course reported to Luo Yongsheng. However, at that time, military affairs were busy, and Luo Yongsheng had no time to take care of it. He didn't remember this forgot.

If Wen Jun hadn't mentioned it now, he would probably have been unable to remember it.

This is really a bit slight to others, Chen Jingshu and his mother.

However, from this trivial matter, Luo Yongsheng couldn't help but be amazed.

Wen Jun has the style of a grandma.

It is said that if a family has a good wife, the husband's career will prosper. Even in the feudal era, women's help to men's career was extremely important.

If Wen Jun hadn't always respected Chen Jingshu and tolerated the latter's willful temperament, the family would have been in chaos.

Luo Yongsheng has a bad temper and doesn't have much affection for Chen Jingshu. He will definitely leave Chen Jingshu when he has a fuss at home.

In this way, the Chen Yue regime lost the help.

Of course, now that Zhao Song is destroyed, Luo Yongsheng can do nothing to care about Chen Yue, and even begin to think about how to abolish Chen Yue's autonomy.

"Entering the city, entering the city, I have to look at the mother and the other two."

Without being outside the city, Luo Yongsheng ascended the king's carriage, and at the same time he did not forget to call Geng Baishun, Wei Bingkun, and Chengwen to the king's carriage.

He has a lot to explain.

The three of them got into the car and wanted to greet each other, but Luo Yongsheng called them to stop.

"Stop being too polite, just sit."

After the three of them sat down, Luo Yongsheng said, "Song has destroyed the country, but I am not happy.

The fall of the Song Dynasty exposed many serious problems. Now we need to deal with and solve these problems. The matter is very complicated, so I will say it concisely and you can write it down."

The three of them subconsciously found paper and pen from the Che Lu, and were fully focused on waiting for Luo Yongsheng's next words.

"Song of Song died because of unevenness, the weakness of all officials, the fear of war, and the fear of fear, after all, it was the nature of sheep."

Luo Yongsheng frowned and said in a deep voice: "What is my Great Chu? It is an invader, a wolf. The Great Song Dynasty is the leader, a sheep. It is no simpler for wolves to eat sheep. Therefore, the Great Song Dynasty destroyed its country and the Great Chu established its stave.

But we must not forget that Zhao Kuangyin was also a wolf at the time. He ambition to steal the magical artifact of the country, which led to the Zhao Song Dynasty. Then the question is, what is the causal relationship between this.

Is it because the monarch is a wolf, the country is a wolf, or is the country a wolf, the monarch is a wolf?

Is it the first country or the first monarch?

Since entering Tokyo, Gu has been thinking about this issue. He has been thinking about it until now. Gu feels that it is not, because the country is just a vain integration and it is impossible to have characteristics.

A monarch is just a concrete image of the country and it is also impossible to have characteristics.

The only thing that has characteristics is the civilization of this country.

The civilization of a country is wolf-like, so that everyone in this country, the next generation of heirs are the wolf. By the same token, if the civilization of a country is sheep-like, then it will be difficult for people in this country, and the next generation of heirs will have wolf-like difficulties.

Da Chu is also a country, but Da Chu's national civilization is not clear. The behavior and character of the lonely person dominate the behavior of this country, making Da Chu seem extremely aggressive, but that was just driven by the ambition of the lonely person, not the choice of the country of Da Chu.

In other words, if Yu Sheng took over as the monarch of Da Chu after Gu died suddenly, and he did not want to unify the world, then is Da Chu just a separatist force? As time goes by, it gradually disappears in the long river of history. Gu feels that this must be the case.

Now that Song has fallen, we have inherited the world of Song and become the new dominant of China. Now we must solve the civilization problem left by Song, which is that we are deeply in a sheep nature.

This is reflected in many places, and the most intuitive convenience is when you start your own business alone.

Many scholars in the world criticized Gu's words, and the general meaning was to question why Gu had to rebel in peace and prosperity. When the war broke out, the mountains and rivers were broken, millions and millions of people died in troubled times. This blood debt should be remembered on Gu's body.

But why did Gu raise an army? There is indeed a reason for Gu's ambition, but is there no problem with Zhao Song?

Zhao Heng signed the Chanzhou alliance and openly treasoned the country. The ruler treasoned the country. Shouldn’t we, as the citizens of this country and the ruled, resist?

If the emperor wants to be a dog of a foreign race, we people must follow him and be dogs?

Is it the only way to do this is to be correct?

This is sheep nature.

It is obvious that many people in the world think so and think so, but the people do not have the opportunity to study and gain knowledge. Their thoughts and cognitions cannot judge whether the orphan is right or wrong. The scholars will listen to whatever they say, and they will also think that the orphan is wrong in rebellion.

Whether orphan rebellion is wrong can be discussed later, but when they criticize orphan rebellion for being guilty of being guilty of being a crime, they ignore Zhao Heng's behavior of selling the country or deliberately ignore this behavior, that is terrible.

This is raising sheep.

The ruling class cheered because they educated the people into sheep, which would facilitate them to act violently and dominate.

In peacetime, the government oppresses the people. Should the oppressed person resist? Of course, to resist, you must resist.

You are going to force the people to death, but can't they kill you with the backhand?

Killing an official is called rebellion and guilt.

But don’t forget that if this forced rebel rebellion ends all the way, it will be another orphan. He founded the country in Kaiyuan, who would still say he is guilty?

The previous dynasty said he was guilty, and the dynasty praised him for his merits.

So I feel that whether it is a sin or a merit, he just treats different comments on the same issue on different positions, and does not mean that there is a right or wrong rebellion by the rebels.

But our laws and propaganda have always emphasized that Confucianism has always instilled a thought that rebellion is sinful and sin cannot be forgiven.

The people began to become obedient. They were oppressed by officials until their wives and children were separated and their families were destroyed. The only thing they could think of was to go to Beijing to file a complaint and block the way for justice.

Little do they know that officials protect each other and no one cares about them.

As a result, the backlog of contradictions became more and more deeper, and the ruling class of the powerful became more and more intense. At the moment of the explosion, the country was everywhere in battle and divided everywhere.

Internal friction conflicts are serious, and foreign races take the opportunity to invade, and China is in danger of destruction of its country and extermination.

It is difficult for a nation with sheep nature to survive in the national forest under the law of the jungle.

Therefore, we should be vigilant and reflect on how to eliminate the sheep nature that has been deeply embedded in the bone marrow of our national civilization.

We cannot see the wrong things and choose to remain silent, we cannot tolerate oppression and rebellion, we cannot remain indifferent to aggression, and we cannot accept treason and continue to support it.

The reason why the Song Dynasty was so tragic that the country was destroyed was because the people of the Song Dynasty no longer supported the country. They had long endured enough oppression of the household and customer system. The reason why the Song Dynasty could not defeat the Khitan and Dangxiang was because the people in other places were indifferent to the invasion of Hebei and Shaanxi.

Why do Fujianese work hard for Hebei people? This is the concept of no country. This was inculcated by the Song Dynasty government because they were worried that once the people felt that the country was invaded, I, Fujianese, would also support Hebei people to fight against invasion. So, the same is true for the people to be bullied by the government and choose to rebel, Fujianese empathize and choose to support the correctness of the Hebei rebels.

This world is not the world of the Zhao family.

Officials in the Song Dynasty chose to support Zhao Heng's treason. Therefore, when they were alone to Tokyo, these officials betrayed the Song country without hesitation. Since the emperor could treason, officials could treason, of course, they could treason. This is the effect of the upward movement and the lower part, which is natural.

Now, the problems we have in the ideology and civilizational genus are already very serious. If we do not come up with a solution as soon as possible, then after one will die alone, three generations, and five generations, our Great Chu will inevitably follow the old path of Song, and our country will also become corrupt and degenerate because our people have not changed anything.

They pursue the characteristics of obedience, enduring the oppression of officials and swallowing their anger. The powerful and noble class became more and more rampant and did not want to stop abuse. Landlords with a large amount of disposable wealth, the bourgeoisie eroded the official group, and colluded with officials and businessmen to ravage ordinary people, causing the country to gradually slide into the abyss. Finally, when the class contradictions became deeper and deeper, and when the moment when it was bound to break out, the country of Da Chu would collapse in the outbreak of the contradictions and directly destroyed the country."

After saying so much, Luo Yongsheng was tired, and took a sip of water to moisten his throat and looked at the three people who were already dizzy.

"Now I have expressed all the problems and some ideas. Think about it carefully, what should I do?"

The three of them looked at each other and saw the bitterness in each other's eyes.

This homework is a bit difficult. I am a little unsophisticated and no one knows how to deal with it.

It’s impossible to say that rebellion is not guilty, but support the people’s rebellion.

Isn’t this an overcorrection? It’s either left or right.

If a sheep country is not good, will a wolf country be good?
Chapter completed!