The fifth master of Long Wu, whose original destiny is Shengyan, is the fifth son of Ao Qin, the Dragon King of the South China Sea.

He is a god of wealth who is truly a god, but the human race is in charge of the world and supports the human race to be the god of wealth. He was named nine gods of wealth in charge of all directions and the Central Plains wealth route.

They are: Wang Hai (middle), Bi Gan (east), Chai Rong (south), Guan Gong (west), Zhao Gongming (north). Duanmu Ci (southwest), Li Guizu (northeast), Fan Li (southeast), and Liu Haichan (northwest).

He is known as the Nine-way God of Wealth.

However, all the nine gods of wealth competed with Long Wuye.

If you want to talk about the reason why Long Wuye is related to the position of the God of Wealth, you have to talk about Guanyin. After all, Guanyin is the teacher of the Seven Buddhas.

After the Lich War ended, creatures of all races suffered in a difficult situation after this war of destroying the world. When the world was settled and the various sects of human race gradually rose, Buddhism was newly established. In order to save all living beings, Guanyin Bodhisattva made twelve great wishes, the second of which was the "Wish of Always in the South China Sea".

At that time, the South China Sea was the main battlefield for the demon clan and the witch clan. During the war, many areas of the South China Sea were filled with poisonous miasma and epidemics were tragic. Not only the human race, but also the creatures of all races were living in poverty.

Shengyan, the fifth son of the Dragon King of the South China Sea, later Long Wuye, was compassionate and wealthy. He sensed that Guanyin Bodhisattva had this great wish, so he took the initiative to go to the Buddha's kingdom and turned into a dragon with Guanyin Bodhisattva. He carried Guanyin Bodhisattva across thousands of miles of waves and went to the South China Sea to save the public Dharma protectors.

Through the efforts of Guanyin Bodhisattva and many believers, the poisonous miasma in the South China Sea was finally eliminated, allowing hundreds of tribes to reproduce and survive.

Although the plague demon in the South China Sea has been eliminated, the people are still poor. So Long Wuye made a vow to guard the South China Sea forever so as to ensure that the people here are rich and wealthy.

The Buddha Tathagata recited the feelings of the Five Master to save the world and personally gave him three wealth-making magic tools: "Golden Yuanbao", "Wealth Source Library" and "Treasure Basin", so that he could control the distribution of wealth in the world and coordinate the circulation of wealth in the world.

After Long Wuye blessed the South China Sea, it became a place to gather wealth and energy, and was called the place where the Jiuzhou wealth treasury is located and the source of the wealth source in China.

However, with the intervention of the nine gods of wealth, each time it was gradually seized by the nine gods of wealth, and passed on to the heavenly court, thinking that the heavenly court controls the world.

Because Long Wuye was in charge of the Nanhai Finance Road, his father Ao Qin handed over the treasure of the Nanhai Dragon Stone to Wuye for safekeeping.

There is another dragon stone called Qingliang Stone. It was originally a dragon clan. After working outside, he took a cool and rested on this stone. The weather in the South China Sea is hot and hot. On the one hand, Ao Qin prevented his son from being too tired, and on the other hand, it was also to prevent the people of the South China Sea from suffering from the heat.

Therefore, this Xielong Stone also made great contributions to the revitalization of the South China Sea in the fifth master. However, this Xielong Stone was extremely huge. Although Ao Qin handed this thing over to Shengyan for safekeeping, Shengyan had no magic power to refine it.

So I had to stand on the shore of the South China Sea, transform into the South Mountain, and protect all the people.

As Buddhism spreads eastward, Manjushri Bodhisattva also followed the missionary to the eastward land. However, when the Bodhisattva passed by, he saw that the climate here was extremely harsh. In winter, water turned into ice, sand and stones flew in spring, and hot in summer, so farmers could not grow crops in the fields.

Manjushri Bodhisattva had the intention to help this place, but his own magic power was limited and he could not change the climate here, so he went to the South China Sea to seek Guanyin.

Guanyin replied: "There is a dragon on the coast of the South China Sea. He was the one who had saved me back then. This person is in an awkward situation now. If the Venerable goes to help, this matter can be resolved."

Manjushri Bodhisattva naturally knew about the Dragon Five Transformation of the Ark, so he drove to the coast of the South China Sea and indeed met the Dragon Five Master.

At first glance, this Long Wu Ye was indeed in an awkward situation. He was the God of Wealth in the South China Sea, but he was constrained by the God of Wealth in the Nine Directions of the Heavenly Court, and wealth could not make money.

Manjushri transformed into a monk who begged for alms and went to talk to him.

Li said: "Donor, can I borrow something from the donor?"

"Master, I am a useless person. I don't know what the monk wants to borrow?" Shengyan stood up and returned the gift and asked.

"When I returned to the donor, I came to the evil land, where water drips into ice in the cold and the land was burning in the hot summer. I couldn't bear to the suffering of the people, so I traveled all over the place to find ways to resolve the problem. Now I heard that the donor had a dragon stone, which was the most treasure to regulate the climate, so I came to ask for it."

"I don't know where the great monk comes from?"

"I came from Wufeng Mountain."

"I know that place is indeed a bad place. It's just that I and Guanyin have made great wishes to prosper the people of the South China Sea, so I cannot go and help the great monks."

"The donor can borrow the dragon stone from me."

"Haha, even if I borrowed it from the Great Monk, the Great Monk would not take it away." Shengyan pointed to Nanshan under his feet and said.

"This thing is the dragon stone that has already transformed into Nanshan. The sage is incompetent and cannot activate this thing, so he cannot borrow this thing from the great monk."

"The donor can be as calm as possible. If the donor agree to borrow this thing, I will take this thing away with you." Manjushri said.

"But if the great monk takes this thing away, how should the people of the South China Sea protect this?"

"The donor can be relaxed, and there have been arrangements for this fate."

"If so, what if I borrow this thing from the great monk?" Shengyan said with a smile.

"I thank the donor for his compassionate heart." Manjushri said with a light bow. When he turned his wrist, he saw that the Nanshan, which is about a hundred miles a radius, turned into a small stone and fell into Manjushri's hands.

Shengyan was also surprised to see that this great monk had such a deep magic power, and the huge rock turned into a meson when he raised his hand.

"Can the donor visit Wufeng Mountain? How about I give the donor a Nanshan?"

"So what I wish, the great monk asked."

The monk Manjushri swung his robe and brought Sheng Yan to Wufeng Mountain with him. He saw that the Wufeng Mountain road was rugged. Because of the long drought and no rain, the earth was dry and cracked, and all people suffered.

Manjushri sat cross-legged with clouds, cast spells to sort out the terrain in the mountains, placed the dragon stone on the Wufeng Mountain, and changed the climate here.

Manjushri cut off the top of the five peaks, and turned it into a ball of soil in his hand, and handed it to Shengyan to bring it back.

"From then, this place will be named Mount Wutai. I will set up a temple for the donor in Mount Wutai. If the donor has nowhere to go, he can come here to settle down." After saying that, he recovered his true body and waved his hand to send Shengyan back to the South China Sea slowly.

Shengyan brought the ball of soil back, but didn't know how to restore it to Nanshan, so he had to be even more anxious.

From time to time, I could only hear a word in my ear: "Just put this thing on the ground, it will become a mountain in the South China Sea."

Shengyan turned around and found out that it was manifested by Guanyin Bodhisattva.

"Sheng Yan, pay homage to the great compassionate Guanyin Bodhisattva."

"Please keep calm, follow me."

Guanyin Bodhisattva took the mud in Shengyan's hand and placed it on the ground. In the blink of an eye, the object grew like the original Nanshan Mountain, but it had its shape but no place. It was also Nanshan Mountain, but this mud mountain had no use to regulate the climate.

"Bodhisattva, this Nanshan is not the original Nanshan."

"Goodness, it is not the southern mountain of the past, but the southern mountain of the future. I know what you are worried about." Guanyin Bodhisattva finished speaking.

I saw lotus grow step by step and step towards the top of the South Mountain.

On that day, the statue of Guanyin, the South China Sea, fell from the top of Nanshan Mountain, thirty-six feet high.

This Guanyin statue holds a lotus while holding scriptures while holding Buddhist beads while holding a Buddhist bead. It is a three-shaped figure of Guanyin, with a solemn appearance and a one hundred and eight-petal lotus throne. The lotus throne is three feet three inches, and a total of four layers. Each layer has twenty-seven-petal lotus flowers of the same shape, a total of one hundred and eight

valve.

Shengyan saw Guanyin Bodhisattva dropping his golden body to the Nanshan Mountain, using his magical powers to protect all the people of the South China Sea. He felt grateful and bowed to him.

After kneeling three times and knocking nine times, Sanskrit sounds came from my ears.

"You have achieved success now and you don't have to be bound by this anymore. You can go to the Manjushu Bodhisattva Temple in Mount Wutai to protect the people."

"Shengyan obeys the order!" Then he bid farewell to Guanyin.

After Guanyin Bodhisattva showed his Dharma, he guarded the South China Sea with his golden body to protect the people and the people were inspired by his miracles. He built a temple under Guanyin statue, called "Nanshan Temple".

Later generations praised the poem:

Guanyin in Nanshan, three integrated masters.

Hold the lotus and the Dharma body to purify it, hold the beads to liberation the mind.

Holding the box of Prajna light, the perfect method is endless.

The eight consciousnesses transform the four wisdoms, and the three virtues are derived from the five evils.

Miaoyin Guanshiyin, Sanskrit sound, sea tide sound.

When you pay rituals and chant the name, you will respond to whatever you want. [1] Wu Limin wrote it in 1999 AD.

When Mo'ang stepped on the clouds and rushed to Mount Wutai, Manjushri Bodhisattva was not in the temple at this time, maybe he was going out.

When I landed in front of Longwuye Temple, I saw the Wuye Temple incense was in full bloom, and a three-character golden plaque with a three-character "Wuye Temple" was hung in front of the temple hall. There was a couplet saying:

Smiling flowers and Buddha talks about two worlds,

I am in love with my eyes when I watch the shadows.

The fifth master is solemn in gold. He has a golden crown on his head, a dragon robe with embroidered gold and colorful robes, holding a tooth scepter in his hand, and looking forward.

And facing Wuye Temple, it is the stage of Wuye Temple, which is also a problem that Wuye loves to watch plays. The plaques on the left and right stages are "As long as you ask for" and "benefit the people".

Both couplets are the mystery:

The car and the riding car walked through the world and the nine continents, and they were all within reach;

The characters borrowed clothes and pretended to be thousands of soldiers and generals, and only these were the few.

Five thousand years have passed, right and wrong,

The cause and effect will be fulfilled by one hundred thousand miles.

Perhaps he noticed that Mo'ang had arrived here, the fifth master walked out of his statue, and his dragon robe turned into a cloth robes to show his body in front of Mo'ang, and the people around him had no idea about this.

"Shengyan has met the eldest brother." The fifth master smiled and smiled happily.

"What kind of play is being performed today?"

"Hey, Master Wu asked for a dream."

"Oh, that's the time you gave to the emperor on earth?"

"Hey, brother knows it too?"

"Fifth brother, don't say that. Among you and my brother, I still admire my fifth brother very much. I can do what I want to do." Mo Ang said.

"I just don't want to be bound in the Dragon Palace. By the way, I haven't asked my elder brother why he suddenly came here because he was not in the Dragon Palace?"
To be continued...