When I opened the door, I saw Wumenghasa walking in in a dress of ethnic costume.

Chen Jiangtao was delighted and took out the carefully collected turtleba water lamp and handed it to Wumenghasa: "The real turtleba water lamp is here, and I am about to send it back to Woga Village."

Wumenghaza carefully stroked the ancient lamp that had been through the years, and the light flashed in his eyes, and then handed it to Chen Jiangtao.

Then Wumenghaza shouted behind him in a strange tone, and then he saw six old men walking in from outside the house. They each held a wooden plate in their hands, and each placed something in the plate.

Chen Jiangtao was even more surprised. Wumenghasa said: "Chen Jiangtao, you have resolved the decades of hatred between our Dianmeng Village and Woga Village, and saved our village. The Bimos in the two villages agreed to let you be the turtle Babimos in our two villages. From now on, this ancient turtle Babis will be in charge of you."

Wumenghaza bowed three times to Chen Jiangtao holding the turtle water lamp in his hand.

Then, he stood beside Wumenghaza, and in that strange tone, an old man stepped forward and put a bamboo felt hat on his head.

This is the Bimofaha of the Bimo tribe. The Bimo "Bilobo" or "Bila Lan" are symbols of Bimo's divine power.

The hat is woven in two layers, with a top height of about 20 cm, and a layer of black felt is applied on top. It is made of thin cypress wood boards to make 9 small bird-like objects, which are arranged in the middle.

The lower layer is weaved into countless hexagonal pepper eyes, or woven into the shape of 9 crabs.

A pair of eagle claws and decorative tapes are hung on both sides, which are about half a meter long. The upper part is embroidered with traditional turtle ba people on the black cloth. The patterns are deep and simple, and are decorated with ornaments made of jade, silver and talc; the lower part is a black ribbon.

It will take about a year and a half to make a magic hat.

According to custom, when preparing a law hat, you must choose auspicious days, and there is only one auspicious day for a month. Once this day passes, you have to wait for the next auspicious day to continue to prepare.

It continued to follow this until it was edited. It was named one and a half years ago, but it actually took only more than ten days.

The eagle once protected the ancestors of the Bitba tribe, Wumeng and Shama brothers. The eagle became the benevolent bird of the Bitba tribe and was worshipped, so a pair of eagle claws had to be installed under the magic hat.

After putting on the magic hat, the old man bowed three times to Chen Jiangtao.

Wumenghasa then put on a robe for Chen Jiangtao. The robe for Bimo is a special cloak that is matched with hats and other objects. The cloak is woven in wool and is black and red.

Chen Jiangtao was presented with a box and a bag of scriptures. The special wooden box for storing scriptures was made of horse cherry blossom trees, and the craftsmanship was very sophisticated.

An eagle is engraved on the left side of the book box, a goose is engraved on the right side, and a turtle bacillus is engraved on the front, meaning "the God of Knowledge is protected."

Next is the magic quiver. The turtle ba tribe is called "Weitu". It is made of bamboo. The mouth end is in the shape of a tiger's mouth and the tail end is made into a dragon's tail shape, which means to take the "god" of dragon and tiger to protect itself. The quiver is about half a meter long, and the mouth is stuffed with wood. It contains 9 small bamboo arrows that symbolize magic arrows, and are painted with black, red and yellow lacquer.

The meaning of the magic arrow is not "arrow", but "god", which is the guardian artifact of Bimo when he performs rituals, which is used to suppress the harassment of evil demons.

The fifth old man gave the divine bell. The turtle is called "Bizhu" or "Biju" in baba, and is made of raw copper, with a crisp and pleasant sound.

The copper bell has a handle, and the handle is made of log wood.

The top of the wooden handle is carved into a vivid tiger head.

The last old man gave him a divine fan. The turtle is called "Qinke" in baba and woven with bamboo and goshawk feathers.

The patterns are depicted with earth paint on the divine fan, mainly the eagles and tigers that the turtle tribe respects.

After Liubimo gave these exclusive items of Bimo, he finally walked into the old Bimo in Woga Village and pointed a little cinnabar on Shen Jiangtao's eyebrows. After these old men sang around Chen Jiangtao.

Then he led Chen Jiangtao out, and there were many villagers from Dianmeng Village standing outside.

After seeing Chen Jiangtao, they all bowed to the ground. Chen Jiangtao also saw more than a dozen large trucks, all of which were stained with eagle hair in front of the truck, and the body was wrapped in red silk. Wumenghaza led the way forward and took Chen Jiangtao to the first large truck.

The convoy set off and headed towards Woga Village.

Before I could see Woga Village, I heard a few cannons, followed by the melodious sound of reeds and suona.

There is a stone bridge on a small river connecting Woga Village and Dianmeng Village. Since the two villages no longer come and go, an earthen wall has been built on the stone bridge. Standing on the bridge, you can see a completely different situation.

There is lush and lush vegetation in the village of Woga. There is almost no vegetation in the village of Dianmeng. Looking back, it is all dry and colored.

Chen Jiangtao stood in the truck and looked to Woga Village.

The villagers of the entire Woga Village have gathered on the other side of the stone bridge. The earthen walls on the stone bridge have been demolished, and faint traces of the earthen wall can be seen on the ground.

Umurbo was dressed in a fresh dress and waited on the other side; Shamaboqu led an elderly woman on the other side.

Surrounded by Bimo and others, Chen Jiangtao walked to the stone bridge and held Shama Boqu's hand onto the stone bridge. As soon as the three old men met, they cried without saying a word.

These two villages were separated from each other for more than 30 years and cried together for a while. The villagers were filled with emotion when they met with people with family relationships.

Seeing this situation made Chen Jiangtao quite touched.

In the following days, Chen Jiangtao helped to completely build the sewage pool and seal the tomb of Chihuo Bureau.

Under Xiao Qiang's arrangement, Shama Boqu became the person in charge of the sewage section, which can better control the pollution situation and supervise others not to touch the Red Fire Bureau.

The five elements water in the northern Kan position is used to suppress the six earth fires in the Red Fire Bureau, so that people can safely reach the front of the tomb without being affected by the earth fire.

However, the suppression of the water of the five elements is not a long-term solution. The Red Fire Evil in the Red Fire Bureau is definitely not an ordinary evil spirit. Digging a foot of the sealed tomb will cause the fire in the south to be stronger. At that time, even if there is water of the five elements of the Kan position, something will happen.

Therefore, strict precautions must be taken. Chen Jiangtao set up a protective net here to Shamaboqu to prevent outsiders from entering.

The technician took advantage of the convenience of sewage discharge pipes and then interspersed six columns with sewage discharge pipes to set up several intermediate filters for purifying wastewater around this area, and used them to surround the cemetery.

The distance between the filter and the filter is very small. If it weren't for the special professionals in the chemical factory, no one would have thought of going in.

With such a few insurances, the entire Red Fire Bureau was controlled very safely, and Chen Jiangtao felt relieved.
Chapter completed!