Anshilobu let go of Chen Jiangtao.

Chen Jiangtao walked to a patient who was in pain, carefully checked the black pustules on his body, and observed the smelly black liquid that had been received in the basin.

"It's corpse oil." After Chen Jiangtao confirmed the black liquid, he looked at the symptoms of these people and immediately understood what was happening.

Then, Chen Jiangtao asked: "These people are likely affected by some kind of evil spirit. Have they done some bizarre things before they got sick, or have they been to strange places?"

In fact, as soon as he entered the door, Chen Jiangtao smelled the stench in the house and saw the symptoms on those people. He found that it was similar to the situation when he saw the old man of the Yang family in Jiangnan before.

It has been roughly confirmed that it was the smell of corpse oil. At that time, Mr. Yang was among the corpse oil of the corpse oil of the corpse. However, this place is in a remote area, so there will definitely be no corpse.

However, this southwest part is originally the origin of the head-repressing technique, so some evil spirits will definitely cause the same effect. From this point of view, it further proves the correctness of Chen Jiangtao's arrival in the place, and indirectly proves that the head-repressing technique does originate in the southwest.

Wumenghasa replied: "Master, these friends of mine have discovered a tomb before. After visiting it once that morning..."

Afterwards, Wumeng Hasa told Chen Jiangtao all about the tomb digging, including the geographical location of the tomb and the development of their illness.

While listening, Chen Jiangtao thought about comparing the Feng Shui Bureau he saw in "Five Elements Feng Shui Technique". After Wumeng Hasa finished speaking, he said with some confusion: "Listen to your story, that tomb should be a good and good yin house. According to common sense, evil energy should not appear in the tomb."

So, Chen Jiangtao asked Wumeng Hasas to see the tomb. Chen Jiangtao's Feng Shui attainments had not reached the level of determining the Feng Shui situation by speculation. He had to look at it up close, otherwise he would not know where the evil energy came from and how wide the scope it could act.

Umurbo then sent Anshilobu and a few strong young men to take Chen Jiangtao to see the tomb.

Following Wumenghasa, he arrived at a small hill and Chen Jiangtao stopped.

"You haven't arrived yet, do you want to escape?" Anshilobu asked sternly.

Chen Jiangtao ignored him, raised his compass, determined a direction, pointed to a place in the distance and said, "I know I haven't arrived yet, and the tomb I want to go to is there."

Wumenghasa was surprised. It was so far away that Chen Jiangtao actually knew exactly where the tomb was.

Looking around, the tomb is located on a mound in the valley. The two mountains combine to form a blue dragon and white tiger. The horns behind it are cleverly constructed to protect the black treasure.

In front of the tomb, there is a small gravel road, which replaces the water level. The overall location of the tomb is a Four Spirit Land, also known as the Four-Phase Land, which is a very good treasure cave.

The Qinglong Yi vein has a peak and the Bing Ding tides meet again.

The snake-shaped dew is found on the Geng and Xin position, and the peaks of Ren and Gui are high.

A tomb is set up in the center of Wu and Ji, and the children and grandchildren will be together to produce heroes.

The Four-Phase Land is the first choice for some powerful people when choosing a nanny.

Wumenghasa and Shen Jiangtao said: "My friends said that they did not go to the tomb the next day because they opened the coffin the night before, and there was no burial objects except a mummy. By the way, they also said that the mummy was not lying in the coffin like a normal person, but was sitting in the coffin with some strange things."

After hearing these words, Chen Jiangtao was stunned. He stared at the tomb for a long time, and kept shaking the compass to measure it. He whispered in surprise: "The mummy sitting? Is it a coffin?"

Chen Jiangtao's face became extremely ugly, and he even more confused: "How can anyone use such a good Feng Shui site to sit in a coffin?"

He really didn't understand, Chen Jiangtao made a video call for Ji Zhen, asked him to see the situation here, and then roughly said what Wumeng Hasa said to him.

Ji Zhen's eyes lit up suddenly and she said in surprise: "Is it impossible to drop a tomb? This kind of tomb is only known to exist abroad, but has never been heard of it in China."

"Submitting the tomb?" Chen Jiangtao was even more confused.

Ji Zhen told him that in the past, sitting in a coffin was a way for living people to bury the tomb owners, tied the living people with ropes to keep them in their sitting posture.

Then fix the rope and the coffin together, and finally cover the coffin lid, causing the person to be trapped in the coffin, so that the person who is buried with his own burial will be very resentful.

Once the coffin is formed, resentment gathers and does not disperse, a tomb is formed. Such a tomb is basically similar to the effect produced by the head of the head of the head, but the way it takes effect is very different.

The descending tomb is a five attribute of gold, wood, water, fire and earth that evolved into gold, stone, black cloud, clear water, red fire and loess through Feng Shui.

Each attribute can be both self-organized or used in conjunction with the other four attributes.

The five elements are incompatible with each other, and the urgency of resentment is reversed.

It can form golden scale evil, black cloud evil, leech evil, red fire evil and brittle earth evil.

When we cooperate with each other, we can use the five elements to generate each other and add the Eight Trigrams to make some evolutions. Tai Chi gives birth to two yin, two yin gives birth to four images, four yin gives birth to eight trigrams, and eight trigrams give birth to sixty-four hexagrams... and so on, so there are countless types that can change.

Each individual evil spirit appears is matched by the birth date of the person sitting in the coffin and the wood color used in the coffin.

The Black Cloud Evil is born from the Five Elements Wood System. If you want to let the coffin play the role of the Black Cloud Evil, you must generate the person who is destined to be in the eight characters to sit and guard the coffin, so that the wood attributes of the coffin fill the five elements attributes that are missing by the dead.

In this way, although the person who was buried with him died, his resentment did not dissipate, which always pushed the five elements to reverse the trend, forming a Feng Shui evil.

The magnetic field that grows from the black wooden coffin is the black cloud evil, and the green wood sitting on the coffin is the leech evil... Each kind of evil causes very fatal damage to people.

The reason for this is to prevent some tomb robbers from stealing their tombs. This Feng Shui evil is the most effective way to prevent theft. Once someone approaches the tomb and touches the Feng Shui evil situation, he will be killed by the evil spirit.

Why did several friends in Wumenghasa first appear black spots on their bodies and finally form black pustules when they came back from the cemetery? It was affected by the Fengshui evil spirit of the tomb. Through the symptoms, the traces were confirmed that the Fengshui evil formation formed by this tomb was the Black Cloud evil.

Fortunately, several people did not go again the next day. In addition, Bi Mo in the village kept piercing the black pustules with a long needle, releasing some evil spirits, so these people were able to survive, otherwise they would have died long ago.
Chapter completed!