Chapter Four Hundred and Eighty-Fifth Disputes
Yuan Xi disrupted the situation, and the court meeting ended in vain.
But the dispute over the Yunchao and the God system has just begun.
That night, the Emperor Shi, and Fu Hao personally visited Yuanxi to discuss matters about the Yunchao and the Shen system.
When they left, Bao Shuya, Yi Zhi and several other famous wise ministers from the hometown also discussed this matter.
Although Yuanxi was straight-hearted, he was not a fool. He vaguely fooled both sides, was unwilling to express his opinion, and was even more unwilling to help them persuade Gongsun Wenli.
Looking out the bright moon outside the window, Yuanxi sneered: "God King? Holy Emperor? You guys have big hearts. Don't ask if Ji Le himself would."
On this night, Gongsun Wenli stood quietly on the top of Lingshan Mountain and looked at the starry sky.
"As the sun changes, the order of the starry sky changes accordingly, and the star map we have used for 800 years needs to be re-specified."
"The astrology platform is responsible for this matter. The most important thing now is what you plan to do in the future?" Huo Qubing sat beside him: "You are now a mortal. If you don't choose to ascend to the throne of gods, or ascend to immortality, then how are you going? Is my martial soul path? Or the so-called Yunchao?"
Gongsun Wenli shook his head: "I have been accustomed to this kind of life for eight hundred years. I have made me choose now, but I don't know how I should choose."
Huo Qubing thought about it and asked tentatively: "Have you ever thought about going home?"
Not far away, Xi Shi, who was holding the lamp for the two of them, trembled gently and looked at Gongsun Wenli tightly.
"Go back?" Gongsun Wenli thought of the red beads and instructions that Yang Ke left for him.
Returning to his hometown was Gongsun Wenli's wish. However, after discussing with Luo Mu, he gradually let go of this obsession.
What can I do after I go back?
Give up the power you hold second. What you worry most is that you can't go back to the time you should be.
If one hundred years later, a thousand years later, looking at the ashes of the ruins in his hometown will only increase his sorrow?
"It's okay to do when you go back?" Gongsun Wenli shook his head and rejected the idea.
"What about your parents?"
"My inheritance is enough for two people to support me, and my best friend is their godson. With this half of my son, I don't need to worry too much about my own son."
It was precisely because Gongsun Wenli had no worries that he forgot the goal he left behind at the beginning.
Now that I go back, I can’t go back to that time.
"Actually, I'm very curious about what kind of family you came from." Huo Qubing touched his chin and looked up and down at Gongsun Wenli: "I want to know which family can raise a monster like you. And your friend, who is even more a monster when you listen to your words."
"A normal family, parents are duplex, and they honestly go to college to find a job. In my era, I was just the most ordinary young man."
"Don't believe it."
"Really." Gongsun Wenli said helplessly: "Why do people always doubt what kind of family I am? I am really just an ordinary person. It's just because my surname is 'Gongsun'."
But because of this surname, many people doubted what kind of big family he came from. However, what big family does not exist at all!
"Then it's the name. The name 'Wenli' is just that the elders hope that I can be sensible."
But looking at Huo Qubing's expression, he obviously didn't believe his explanation at all.
"As for my friend—"
Gongsun Wenli suddenly paused and closed her eyes to meditate.
It was strange that hundreds of years later, he could still clearly remember the appearance of his parents and other relatives and friends. But about that bastard, he couldn't remember what he looked like.
He's the only one?
Gongsun Wenli secretly wrote down the matter and asked: "Lao Huo, what do you think about the argument about the eldest son and the others?"
"Depending on your expression, you should have made a decision, so why bother ask me?"
"People say I am humbly accepting advice, so why should I show it?"
Huo Qubing laughed in silence, shook his head slightly, and then said, "From my guess, you, the greedy master, are probably planning to blossom on both sides. With these two paths, you can walk out of your own path."
Gongsun Wenli sighed: "That's true. The ancient sage emperor called "Class", and "Class" was originally a genre of gods. Therefore, the ancient sage emperors were not only kings, but also gods."
"Walking in the way of divine will eventually lead to proclaiming oneself the god king and establishing a divine system that governs the world. When walking in the way of king, we will eventually upgrade the dynasty to the heavenly dynasty, call ourselves the holy emperor, and be the lord of the world. The two paths will lead to the same end, and there is no strength or weakness. It just involves the two major interest groups in China."
In Gongsun Wenli's eyes, whether it is the God King Heavenly Emperor or the Pilgrimage Emperor, they are all the masters of Chinese civilization, and there is no big difference.
But for civilization itself and others, the situation is different.
The divine group led by gods such as Cangjie, and the group of civil officials and military generals of the subsequent dynasties. This is the battle behind the divine system and Yunchao.
Cangjie and his ancestors were worshipped by the people, and they made great achievements back then. They were respected as gods by the people and enjoyed all their blessings.
But those civil and military officials obviously did not like the pure and moderate life in the divine realm. They prefer to give guidance to the country and participate in the operation of the country in person.
The dispute between the divine system and the Yunchao is the question of whether these seniors choose to let go.
One is hidden behind the scenes, and the other is coming to the front desk.
I can't say who is right or wrong, I want to do my part to my clan.
But in terms of voice...
Although there are few people in Cangjie, they are all ancestors, and they can fight and govern. When later generations are constantly deified and sacrifice, they have the divine nature and crush the civil and military officials and generals of later generations.
If you don’t say anything, Bai Qi can lift the generals behind you up and beat them up. Even if Huo Qubing is proud and arrogant, he will often be defeated when facing Bai Qi, the God of Killing.
There is also the Martial Saint Jiang Taigong, who is the owner of the Wu Temple, while Huo Qubing, Bai Qi and others are all juniors and grandsons. Zhang Liang, who was most admired in the Han Dynasty, was just a sacrificial sacrifice to others.
In the Confucian Temple, although Ji Le did not summon Saint Kong, there were big men like Cangjie suppressing them, and the civil officials behind them were not confident.
Which civil servant dared to break out of the Confucian norm of "loyalty, righteousness, courtesy and filial piety" and said, "Below is the same as Confucius and Mencius, and above, against the saints"?
Furthermore, not to mention the existence of Cangjie's external level. Yi Yin and Guan Zhong, the two bigwigs, could force a large group of civil officials to death by standing up. In all dynasties, which famous minister in governing the world did not use Guan Zhong as a model? Which civil officials dare to say that they have never read or learned Guan Zhong's philosophy of governing the country?
Moreover, the owner of the Martial Temple next door can not only fight, but also swept a large area when he runs to the civil officials. After all, he is a "Taigong".
It can be said that although the divine camp has a small number of people, it completely crushes the latter civil and military combinations in terms of high-end quality.
"In fact, Taigong's attitude is the most ambiguous. At present, I can't tell which camp it is."
Huo Qubing: "Taigong is a god, and he is the leader of the group of wise ministers and military generals. He is also one of the three major sect leaders of the immortal path. What the old man thinks is impossible to guess at all."
If Taigong supports it, then the plan to travel to the North Korea just now should not be Bao Shuya’s initiative.
If Taigong didn't support him, he didn't object just now. You know, Wei Zheng's group of later generations have always respected him as a senior.
Not to mention the great variable of Taixu Tianzun in the Immortal Dao.
...
Bai Qi returned to his residence and saw Jiang Taigong who had been waiting for a long time.
"Is Taigong waiting for me?"
"I can guess what you kid hides. Now we have a big plan, and I wonder if you want to cooperate?"
Bai Qi's heart suddenly broke out and asked tentatively: "Yun Chao?"
"That little thing is just a fight between children and favor. Why did the old man get involved?" Taigong disagreed: "Let Bao Shuya mess with it. It is not wrong for those children to realize their political ideals, end their regrets during their lifetime, and revitalize China.
Bao Shu was soft-hearted. He heard the people's admiration and thought the Yun Dynasty system was good. He thought that Wei Zheng's ministers were all loyal ministers, and they could only be helped."
"But what kind of fortune they want to establish is the decentralization of power, and that your Majesty and his ministers will rule the world together, that would be a big mistake."
"Our Majesty is not the emperors of their dynasties, so how could we play political balance with them?"
Ji Le has been following the path of ancient kings over the past eight hundred years. It is completely different from the emperors who played political balance with civil and military officials and even used concubines to balance the previous dynasty.
I am the country, and I am the general trend.
Political compromise? What is that? For Your Majesty, I need to compromise with you ministers?
"Even if Bao Shuya and his friends come up with the system of transportation, they will still be the only one-man rule of our Majesty. They govern the country? They are nothing more than to help others. I really think they can achieve the goal of "the literati and the emperor in the same world"?"
"Isn't that Yunchao a god system that is skinny? It's just that Lord Shi Huang's group of noble gods are unwilling to interfere and are unwilling to worry about these mundane affairs anymore."
Bai Qi: "I'm afraid that the group of people are planning to seize power?"
On the side of the God system, led by Shihuang and ancestors from all walks of life, they are not talented in governing the country. If they really follow the Yun Dynasty system, how can they still have their place?
Wouldn't the real civil servants be the ones who work in charge?
Chapter completed!