A powerful clergy that gave birth to the God King?

Tarn's mind flies: And it involves His Highness?

The God of Ceres Luoya seized the priesthood of wealth and was already qualified to attack the main god in the rehearsal of the gods of the peasants. But will this make her lose the possibility of obtaining the strongest priesthood of humanity?

After Tianfei left, Tarn did not dare to stay here for too long. After packing all the books, he hurriedly left and went to the Parthenon Temple to meet with the Botanical God.

Seeing Tarn return successfully, the Botanical God relaxed and asked with concern: "She didn't make things difficult for you, right?"

"The Mother Goddess makes his position and does not interfere with our brother's struggle. As long as we do not take the life of our second brother, she will not interfere."

"That's good. Surry lost his clergy and was just an ordinary god. Who would want to cause trouble for him? As long as he is more obedient, I will not have that time."

"By the way." God Tarn asked his friend: "Which clergy do you think is the most powerful clergy among the humanitarian clergy?"

On the way back, Tarn himself thought about it for a long time.

Is humanity aligned with the three talents of heaven, earth and man? Therefore, there is a powerful priesthood comparable to the level of the God King on the side of humanity?

The Yuanmeng universe evolved with the three creation gods of heaven, earth and water, so the original priesthood of the three creation gods can all evolve into the power of the god king.

But with the fall of the Sea Emperor, the two gods of heaven and earth emerged together, causing the evolution of the laws of the universe to enter another strange process.

The Heavenly King was keenly aware of the direction of fate and chose to support the Concubine Tian to control the nodes of fate. In addition to the two major god systems of the gods of heaven and earth (the god of the underworld), a human god system was created to control the process of the rise of the gods of human faith.

The human gods cooperate with the gods and gods, which is a three-tale talented state of heaven, earth and man. Moreover, a powerful priest who integrates all human priesthoods can indeed be comparable to the level of the God King.

The Plant God thought for a while: "The scope of humanitarian priesthood and conceptual priesthood is close, but it is different. Conceptual priesthoods, including space, time, war, memory, etc., all artificially defined priesthoods belong to the conceptual sphere. But time and space belong to natural phenomena and are the cornerstone of the objective existence of the world. Only those who fall into the humanitarian side are memory and war, which are acquired priesthoods."

"But to say which of the humanitarian priests is the strongest - it is necessary to exclude powerful conceptual priests such as 'time', and to abandon the priests related to time, such as aging and history, and only from the influence of priests on humanity."

"Love, war, wisdom, memory, etc. involve all mankind, and is an inevitable behavior of mankind and naturally occupies the most powerful source of faith."

"The second is the natural protector gods that affect various industries. Such as the God of Law, the God of Forging, the God of Business, etc. Judges, craftsmen, and merchants are believers who are naturally affiliated with the gods. These clergy reflect the progress of civilization and are extremely important clergy."

"In the end, there are some city-state protectors, or gods evolved from the totem spirit. They do not even have the power to widely win the worship of believers, and their faith is limited to a small place."

The Plant God was older and had a lot of research on the humanitarian gods. He organized the humanitarian priesthood one by one.

In addition to God Tarn, Goddess Rifeng and Goddess Jinmai also came over and listened to him quietly.

But when the Botanical God classified the "Goddess of Agriculture" as the second-class industry priest, Goddess Rifeng was dissatisfied.

"Your Highness, our peasant god's power is important. Through food, we can indirectly control the life and death of all mankind. How can we just be considered a second-class clergy? Just because our main believers are farmers?"

"Yes, the simple god of agriculture and business are all gods of the industry." The Botanical God said seriously: "Because many people are not engaged in agriculture and cannot provide us with faith. Can you expect a judge to believe in us as devoutly as a farmer?"

"But His Highness the Valley is qualified to attack the main god through the power of the God of Agriculture and the God of Wealth. Why can't the God of Industry, the God of Navigation, the God of Appraisal, and the God of Textiles not be able to attack the main god?"

"This is because the clergy of the 'God of the Governor' and 'God of Wealth' is huge and has many believers."

"It's not just that." Luoya, the god of the valley, walked to his throne at some point. After seeing the two sisters, Kazuki, also came in, he explained to the goddess Nifeng: "What I said is right. Pure agriculture and business clergy are all industry gods, and they cannot even touch the essence of human beings."

"But the 'harvest' as the common wish of all mankind has led to the improvement of our peasant god's status."

"Who doesn't want a bumper harvest, and who doesn't want to have enough food and clothing?"

"So, 'profit' and 'wealth' are the beautiful wishes of all mankind. They prompt the dominant gods of these two industries to have the same status as God of wisdom, God of love, God of memory."

"Similarly, human beings' yearning for 'justice' will also prompt the God of Judgment and Law to move towards the Lord's throne." The God of Ceres glanced at Tarn with a profound meaning.

Tarnshen felt a little moved when he thought of his old-fashioned brother.

"The main god on the humanitarian side is different from the natural side. To condense the main god's throne with the clergy on the humanitarian side, it must cater to the most essential wishes of all mankind. My choice is to harvest and wealth, and to fulfill the most basic human needs for food and clothing and prosperity."

Luo Ya continued to say to Goddess Rifeng: "Maybe in the eyes of outsiders, I see that I can influence the process of civilization and the agricultural output of the entire continent, and I feel that my priesthood is very powerful. But I know in my heart that my power is still not the most powerful among humanitarian priesthoods, and I can't even count as the highest level."

"From the perspective of essence or not, my god, the Hunger Goddess, is closer to the essence of humanity than me."

Without agriculture, mortals can fill their stomachs through animal husbandry or picking fruits.

But hunger is an inevitable part of human daily metabolism. Because of hunger, we have to eat.

In a sense, the goddess of hunger is a competitor of the God of Ceres. Their goals as the Lord God are the same, and they all realize the beautiful wishes of mortals for "food and clothing".

Unfortunately, the goddess of hunger is weak and has shallow eyes, so she cannot compete with the God of Ceres. The eldest daughter of the Earth Mother brought the goddess of hunger through her own means and regarded hunger as her ability to punish mortals.

At present, in the understanding of mortals, the God of Farm is a great god who cares about people's livelihood, and the Goddess of Hunger is just her vassal.

Tarn: "In His Highness's opinion, what priesthood is the strongest priesthood on the humanitarian side?"

Judging from the appearance of this goddess, she seemed to have a very clear understanding of the essence of the priesthood and had a very understanding of her own. So, did she take the initiative to give up the most powerful humane priesthood?

"The clergy that involves the essence of human beings is the strongest. Memory is a treasure that human beings must possess. Only by having memory can one shape a personality. War, because fighting is an inevitable bad habit that human beings cannot avoid, is also very powerful. Wisdom represents the accumulation of knowledge and talent of mortals, and is an inevitable result of the evolution of civilization."

"But to say that the strongest...the most basic driving force that drives mortals to move is 'desire'."

"Desire is the most powerful priest for mortals. Desire for survival, desire for knowledge, desire for competition, desire for love... These desires are the driving force behind the development of humanitarian civilization. The priesthood we hold is also based on the desires of ordinary people for us that the corresponding humanitarian priesthood is gathered."

Tarn lowered his head and pondered: Desire? Then look at it this way, isn’t the strongest priest on the human side in the hands of the Mother God? But if it is this, why should the Mother God specifically remind me? Moreover, Your Highness the Valley God is a bit far from this priest.

According to the explanation of Tianfei, the God of Love is love and desire, based on human emotions and primitive desire. She takes charge of this priesthood, controls everything with the most primitive power of love and desire, thus derives many priesthoods such as seven emotions and six desires.

This clergy can almost be regarded as the driving force for human activities. But if even such clergy cannot be regarded as the strongest of human priests, then what clergy can be regarded as the strongest?

But the Ceres are a bit far from this realm. Should we regard hunger as the most basic instinct of human beings, and thus sublimate the clergy of desire?

Tarn was full of thoughts. He vaguely felt that there was something wrong with the words of God of Ceres, but he had to admit that the mother and son were both very reasonable.

The essence of mortals worshiping the gods is to pray for the gods to make life better.

The "desire" that is the driving force for mortal life is undoubtedly the most powerful.

Think about it, the prayer of all mankind for food and clothing can prompt the god of farming to take the position of the main god. The prayer of wealth can prompt the god of wealth to take the altar. To integrate all desires, the scale of this priest is the strongest among human beings.

"Tarne, I don't know why you are pursuing the 'strongest priest of humanity'. But strictly speaking, your mother God is closest to this priest."

"Okay, this topic ends here. Yagami is here, and we continue to discuss agricultural plans. The new year is over, and the new year is about to start spring planting. We want to redefine the yields of the countries in the earth this year."

"According to the plan, this year will be a great harvest of Xia Kingdom. However, the other kingdoms need to be slightly regulated. As for ordinary city-states, they must be further suppressed, forcing the structure of various countries in the land to collapse and form a new era of federations or alliances."

...

After the meeting of the Gods of the Governor, Yuan Xi informed Ji Le of the words of the gods.

But at this moment, Ji Le was immersed in the tragic fate of the national spirits and was considering the plan to build a civilized circle of Xia Kingdom and completely shelter the surrounding national spirits. He was in no mood to pay attention to Yuan Xi.

When Yuanxi asked about the strongest priesthood of humanity, Ji Le looked a little impatient.

"The strongest humanitarian priest?" he said casually: "Love God is not worthy."

"What's the use of so many humanitarian priesthoods? The most basic thing is that humanitarian priesthood exists because of humanity."

"If the three talents of heaven, earth and man, if humanity and heaven and earth stand together, then the 'humanity' itself is the most powerful."

"Of course, there are too many races on earth, and humans are only part of many creatures. Look, the Creator of the God of Wisdom has reached the throne of the Lord God. This shows that a single and powerful race god can rival the Lord God. The power of the God of Humanity is enough to become the most powerful Lord God, standing at the peak of the gods. As for the clergy that is comparable to the God King..."

Ji Le came back to God and thought of the "fight between hundreds of countries and thousands of races" mentioned by God Earth Mother in the Catastrophe of Destiny.

Yuanxi hurriedly asked, "What is that clergy?"

"Nature is life." Ji Le's expression was a little serious, and he sorted out the relationship between the Creator, the Heavenly King, the Earth Mother and the Heavenly Concubine in his mind...

In an instant, Ji Le jumped up from the throne and put on his coat again.
Chapter completed!