After returning, Yang Ke was still worried about the "Belief of the East Prince", so he ordered people to collect information.

Three days later, Yang Ke received information collected by the people below in Wang Ting's palace.

"Huh? The faith of the East Prince was not transmitted from the Spirit Palace, but the immortal god created by the Immortal Dao?"

Yang Ke picked up a copy of the Yuanyang Jing sent by the man below, which recorded the origin of the Eastern King and the Gods.

"The master of Yuanyang, the nine yangs reach the essence, ascends the Qinghua Qi, helps people, governs the East and the Sky, and controls Zifuzhou."

In the immortal path, many monks claimed that they dreamed of the gods of the hometown, the East King and the Lord, who showed their holy presence, spontaneously sacrificed to the East King and the Lord and the Lord, and sacrificed them with the Queen Mother of the West.

That's right, Queen Mother of the West also has a wide belief in the path of immortality. Because in the understanding of the people of Xia Kingdom, Queen Mother of the West holds peaches and controls the longevity, and is the leader of the immortals who practice Taoism and live forever. Even in the tombs of the people, statues related to Queen Mother of the West will be carved, hoping to be protected by Queen Mother of the West after death and enjoy a yin life.

The Queen Mother of the West is in charge of plague, marriage and life span, and at the same time controls the power of wind and serves as the guardian of the West.

Are you very familiar? There are many similarities with Yuanxi's clergy. Yuanxi controls marriage and plague, and because the clergy of harvest is related to autumn, Yuanxi is also regarded by Xia Kingdom as a goddess related to Western gold.

Therefore, the people spontaneously regarded the two as one, allowing Yuanxi to further localize.

Just like the Earth God is equivalent to the "Houtu Emperor Earth God", Yuan Xi is also regarded as the "Goddess of the Queen Mother of the West" in some villages. Of course, Ji Le and Yang Ke are happy to see this.

But Yuan Xi himself has quite a complaint.

Because when Yuan Xi was regarded as the Queen Mother of the West, the three blue birds under the Queen Mother of the West were her three sisters.

While increasing Yuanxi's status as a god, he demoted her sisters to maid messengers, which made Yuanxi very embarrassed.

However, the Eastern Prince believes in the opposite direction. The Eastern Prince has a high status in the immortal way, and corresponds to the Western Queen Mother God. It is the God of Yuanyang and the object of wide worship of immortals.

But the problem is that there is currently no Eastern Prince and Lord God in Xia State!

"From the intelligence, the belief in the East Prince is likely to come from the "Dongjun" in the nine songs of Chu, and is the incarnation of the Sun God. Behind this is the dispute between Qi and Chu."

Thinking of this, Yang Ke suddenly had a headache and wished he hadn't seen this information at all.

The so-called "fight between Qi and Chu" is a dispute between the eight gods such as heaven, earth, sun and moon, headed by the Eight Lords of Qi, and the beliefs such as the Da Shao Shiming of the Taiyi Dongjun of Chu.

In the past, Ji Le's book "Qi Shen Ji" clearly evolved according to the beliefs of the Eight Lords of Qi. The view here is that Yin and Yang are the combination of heaven and earth, Yin and Yang are the pairing of sun and moon, and the matching of sun and moon are the matching of a match. This also reflects the aesthetic view of Xia Kingdom.

However, as the fundamental divine nature of Taibu and the witch girl in the Linggong Palace, the Da Shao Shiming is also a god widely worshipped in the Xia Kingdom. Not to mention the "Taiyi God", which is the god that Huo Qubing mainly promotes.

The fundamental reason for the dispute between Qi and Chu is whether "Heaven" is the supreme existence.

"I thought the 'Dongwanggong' might come from the myth of Chu, which is a new god that was tortured by the Spirit Palace. But if it involves the immortal path..."

There are currently three real people in Xiandao, and even Yang Ke is not willing to provoke them easily.

"Forget it, let's leave this matter to Ji Le!"

Yang Ke picked up the information, turned around and headed towards Yongle Palace.

It happened that Ji Le and Li Jing were discussing sending troops to escort the merchants back to China. After hearing Yang Ke's intention, Ji Le's expression became more and more bizarre.

"The East Prince's Belief?"

"Yes, this seems to be the god shaped by the immortal Tao. But the predecessor of the immortal Tao was the Taiping Sect. They created the gods, and I was uneasy."

I forgot this!

Ji Le pondered and secretly woke up: Yes, the Taiping Cult promoted the creation of gods back then, which caused punishment from the king of heaven. Now I am a fake immortal Taoist to shape the "Dongwang". Although the divine character is weaker, it is also a great god after all. It involves the authority of the sun and can easily attract resistance from the people and even some gods.

After thinking about it, he said to Yang Ke: "Don't worry, I'll deal with this matter and I'll give you an explanation."

"It's no need to explain. I just don't want another divine punishment. After all, Daming Zun has a good relationship with us."

"I understand." Ji Le agreed. Originally, this was what he instructed the real people to do, so of course he would not really go to the immortals to ban the "faith of the East Prince". He just gave Yang Ke an explanation on the surface and turned around and waited for the limelight to continue to spread.

After all, the belief in the Eastern Prince is another retreat prepared by Ji Le for himself.

Well, that's right. Ji Le has been staying for so many years and has started to think about cultivating immortals again. This time, he did not intend to start practicing from a real person honestly. Instead, he became the leader of the immortal path and became the immortal head god worshipped by the immortals.

However, Yang Ke discovered it early, Ji Le planned to turn this matter into darkness and slowly plan to do it.

Ji Le dealt with it for a while and suddenly looked up at the sky.

Yang Ke seemed to feel something, and then sneered a few times before heading straight to the Pantheon.

"Ji Le, the God of Wealth is starting to make a fuss! I'll go and have a look!"

After saying this, Yang Ke disappeared from Yongle Palace.

Ji Le turned his head and looked at Li Jing, who also followed him to the Pantheon.

Ji Le was the only one left in the hall, and he could clearly sense that Huo Qubing, Shi Huangshi, Fu Hao and others all entered the Pantheon.

"After all, they are all gods."

Thinking of his embarrassing situation, Ji Le once again firmly thought about shaping the belief in "Dongwanggong".

"What you want to say is as if only Wu'anjun has not gone to the Pantheon?"

...

Bai Qi was busy training Cao Shen and Yang Shang at this moment, and he was disdainful to go to the Pantheon.

He sat on a lawn and ate slowly. The two brothers who had been hungry for three days could only pick up their weapons and fight to kill the surrounding demons.

"You both have the realm of the Four Cauldrons. According to the requirements of martial arts, you should understand the innate qi. The innate qi circulates in the body, and it is okay not to eat for seven or eight days. Well... this piece of peach crisp is good, and it turns out that the snacks in Yongdepu are delicious."

Bai Qi was eating and guiding the two of them.

"Cao Shen, go a little inch down with your right hand. Yes, don't lift it too high."

"Yang Shang, when you draw your sword, you must be quick, accurate and ruthless, integrate your murderous intent into the sword energy, and use your intention to control the sword."

Cao and Shen smelled the aroma of food emitted there, looked at each other and saw the regret in each other's eyes.

If they had known that Wu Anjun was such a sadistic man, they would not have let him teach martial arts!

...

The Pantheon is a temple of gods, and all gods can enter here. However, the demigods have no seats and can only listen at the end.

This is the case with the gods of Xia Kingdom. After Yang Ke, Shi Huang, Li Jing, Yi Zhi, Fu Hao and others entered the Pantheon, they saw a magnificent throne rising near the center of the Pantheon. The throne cast in gold was inlaid with various beads, which looked vulgar.

The God of Wealth stood in front of the throne holding a golden plate, and was proclaiming to the gods with an excited expression: "I announce that from today onwards, a unified currency will be promoted to the mainland."

"The currency is divided into four levels, silver coins, gold coins, purple coins and jade coins. Jade coins are the currencies targeting our gods. This currency is equivalent to the divine crystal, which is the crystal of faith power, and can help us improve our divine power. The first three currencies are the currency passed by mortals, and the exchange ratio is ten. The exchange ratio between purple coins and jade coins is one hundred. That is, ten thousand silver coins are exchanged for one jade coin."

Jade coins?

Yang Ke and others showed shock.

Is this different from the information they received in advance?

Shi Huang and Yang Ke exchanged their eyes, and Fu Hao and Yi Zhi muttered directly.

"Jade coins? This is a replacement for salt crystals? But how did the God of Wealth make this thing?"

"Not good. If the jade coins have divine power, then this is a real hard currency. It is difficult to ban it!"

In the Pantheon, the demigods from the Xia Kingdom were talking a lot. The main gods present also showed surprise. Even though the Sun God had not received any news in advance, he did not know that the God of Wealth was going to promote a currency used by gods.

In the sunlight, the Sun God saw the action of the Temple of Wealth and understood that they planned to promote the human currency system. But they were not clear about the matter about the god coins.

The Taixu God Lord and the Lord of Shenxiao exchanged their eyes and watched for a while.

"This matter has been allowed by God the Father. God the Father and God the Mother himself test it, and jade coins can be used as energy crystals of divine power."

The God of Wealth stretched out his hand, and jade coins flew out of the golden plate and fell in front of the gods. Even the demigods such as Yang Ke received a jade coins from the God of Wealth.

The jade coins contain a wisp of unattributed faith power. This spiritual power has no exclusive object of sacrifice. Any absorption of the gods can strengthen their own divine power.

"I will announce this method of making jade coins in the Pantheon soon. I will guide the gods to make jade coins and jointly create our currency model."

Before this, the transactions between the gods were more of "bartering", and at most they used divine power crystals such as salt crystals as the concept of currency to transfer between items.

But now, the God of Wealth truly defines "the god's coins". In the eyes of the gods, the three types of coins circulating on the continent are completely vassals of jade coins.

Because the three currencies are attached to the divine power of the God of Wealth. The energy contained in ten thousand silver coins is indeed like jade coins.

"Mother God, it's a bit bad." After the plant god noticed the wonderful use of jade coins, he whispered to the god of the valley: "The god coins have no attributes and are not harmful to the gods. If he uses this to promote currency, then our war..."
Chapter completed!