Bang—

The smoke exploded in Yongle Hall, and Ji Lejing sat in the middle of the hall, rolling with a jade plate beside him.

"The king has a really bad temper."

But I have to say that this time the King of Heaven was so considerate and sent himself back to Yongle Palace directly?

"Maybe it's because Mother Earth is on the side. He doesn't want to really make a fuss with us, right?"

Ji Le stood up, patted the soil on his body, and sat back on the couch.

Close his eyes and he pondered about his experience in the Pantheon.

The spirit of the Kingdom cannot enter the Pantheon, and the news is blocked and controlled by the gods, causing a difference in status between the two. Therefore, the Kingdom of Xia must give birth to its own god.

The catastrophe of fate involves the rise of the empire, and it is necessary to vigorously develop national strength.

"Forget it, these things are the lives of Yang Ke, Shi Huang and others." Thinking about it carefully, it was not my turn to these things.

The national strength is improved, and the army will train itself to be the king. Becoming a god and practicing is the business of Emperor Shi himself, what can Ji Le do?

"What I can do is to be a mascot in Yongle Palace. If necessary, help them offset the interference at the god level, or even be a thug?"

Thinking of this, Ji Le recalled his experience at the gate of the Pantheon.

From childhood to adulthood, although Ji Le met an indescribable "friend", which caused his self-confidence to be frustrated, he had never encountered such a thing as the one who completely lost control.

Being blocked by the Pantheon, one must support the god of Xia Kingdom - but when can the matter be solved by itself, and others must be allowed to come forward?

Ji Le has a similar personality to Yang Ke, and both like to take care of things by himself. But compared to Yang Ke's straightforwardness, Ji Le is more implicit. He can also play a generous monarch on weekdays and distribute things to his subordinates.

But this experience of being out of control and excluding himself from the outside really made him feel uncomfortable.

He pinched the corner of the table with his right hand, and the cracks unknowingly covered the tabletop.

Suddenly, Ji Le saw the pen holder on the table and had an idea: "Since I cannot enter the Pantheon and cannot truly influence the gods' resolutions, then, you might as well take a roundabout way."

He took out paper and pen and silently conceived and listed a novel outline.

The content of this novel is in line with the catastrophe of fate not long after, and is a novel with a strong mythological color.

"I use the catastrophe of fate as the theme, and then integrate the content of the fairy tale novels in my previous life, and I believe that it is enough to interfere with the ideas of the gods."

At the beginning of this novel, it is a specious creation myth.

"The universe is vast and vast. The sky is thriving in four or nine, and the earth is becoming eight wilderness. Yin and Yang merge, and all things are born."

At the beginning, Ji Le talks about a new worldview.

"The great saints came out of the Chaos Hongmeng, who distinguished the clear and turbidity, and transformed the yin and yang. However, the power of the heaven was exhausted and the spirit was destroyed, and its spirit was immortal, and it turned into a god of heaven. Its body lasted forever and was born into a god of earth."

"The two gods of heaven and earth stand between the universe and form husband and wife to conceive the gods. The longest one is the master of yang and yin, which is the god of the two qi of heaven and earth, and controls life and death."

"The heaven and earth have been formed, and yin and yang have just begun to exist. The gods are born in darkness and are in the lightless realm. One day, the two gods of heaven and earth feel that the heaven and earth are dark and dim, and then cast the sun and moon, and become the sun and the moon."

"There are evil demons and troubled times later. The two gods of heaven and earth ordered the soldiers to fight against evil demons and determine the gods of the four seasons to suppress the eight wildernesses."

"At this point, the eight great gods have established that the universe can enjoy peace for all ages, and humanity will prosper."

"After the passage of time, we will come to the Great Qi Dynasty on earth after the passage of time.

After the day master of the Great Qi, he said: "There is a golden crow in heaven to protect the Great Qi." It was passed down to the thirty-two generations, and it was the Xin time of the King of Qi."

"Jiang Xin, the only son of the former king, received the destiny of heaven and respected the king. At that time, the world was peaceful and the eight deserts of the city and states were intimidated."

"In the third year of Qi Jiang, a minister said: 'The Ming Dynasty is the Christmas of the Mother of Earth, please send incense to you."

"The king said, 'What virtue does the earthly god have? I will respect it with the king?"

"The god of the Great Qi honors the 'Eight Lords'. The earth god is the most venerable of the Eight Lords, the biological mother of all things, and the emperor of the earth."

...

Ji Le came up with interest, picked up his pen and waved it, and bamboo papers were filled with official script drafts.

"Ji Le--" Huo Qubing came at this time. Seeing Ji Le writing a book alone, he stopped talking and walked lightly to pick up the first chapter of the opening.

When Huo Qubing looked at it, his expression became strange: "Are you a different version of "The Romance of the Gods"?"

"almost."

In Ji Le's setting, this Genesis combines the creation myth of the Yuan and Mongolian three Yuans and Pangu creation myth.

The eight gods were born with the fall of a Creator God. Among them, the two gods of heaven and earth were the parents of the gods. The main god was the most powerful and had the power of the creation God. In addition, the five gods of sun, moon, yin, yang, and soldiers were the main gods. The four seasons were the most special, and they were the four-in-one gods. The single person was the upper god, but they were regarded as the main gods together.

Huo Qubing read "The Romance of the Gods" from Emperor Shi. He thought for a while: "The gods of heaven correspond to the Taoist Hongjun, the gods of earth correspond to the Nuwa clan. The five major gods correspond to the three masters of the Chanjie tribe and the two Western sages. However, these four seasons masters cannot tell who they correspond to."

"The Lord of the Four Seasons wrote it out deliberately to hide some information in this book. Also, the god of heaven not only corresponds to Hongjun, but also to God Haotian."

Huo Qubing picked up the second chapter and suddenly realized.

The content of the second chapter is similar to the Romance of the Gods. They both angered the goddess when the human king surrendered to the incense, causing a catastrophe of subversion of the dynasty. But there is another passage afterward that shows the correspondence between the gods and the God of Haotian.

"At this time, God wants to establish a house of God to respond to the way of God. He then ordered the Lord Gods under his seat to come to the world to avenge the Mother of Earth."

"In this book "Qi Shen Ji", is the Lord of Heaven established the Divine Court?" Huo Qubing reacted: "The catastrophe of fate?"

Is the mapping meaning very strong? Isn’t this the future pantheon?

He went to read Ji Le's outline again, and one of them reads: "A certain god was ordered to come down to earth and set up a temple of pantheons for the king to enthrone the gods."

"But it seems that this has completely abandoned the Sea God system."

"Where is there...isn't it? Just over a dozen chapters, wasn't there a rivalry between a little war god and a sea god?"

Huo Qubing read the plot, which tells the story of a war god who was determined to commit murder, whose name was Huo Qing. Because he was traveling in the East China Sea, he attracted the gods in the sea. He accidentally killed a sea god, which triggered the sea god to seek revenge, and eventually hid under the gate of the Earth Mother. Therefore, he came out of the mountain to subvert the Great Qi under the order of the Earth Mother.

Moreover, there is another short story here. It tells the story of a great god who insulted Huo Qing’s mother Wei because of a drunken word, and angered Huo Qing to shoot Dali Yongshen with a bow.

"Huo Qing?" Huo Qubing chewed the name, and the smile on his face gradually became brighter, and he pulled out the Qingliu sword from the shelf next to him: "Who is the last name of Ji, are you trying to die again?"

Although this rebellious and murderous man was Nezha, if he didn't reflect himself, he would eat the wooden table in front of him!

The case of shooting the powerful brave god with a bow is not so much about Shiji, but rather about avenging his uncle for his revenge. And the so-called mother Wei, is it amalgamation of the images of uncle, mother and aunt?

Wei Wuniang is virtuous, kind and gentle, and should be the part of her aunt. Her mother takes care of herself and gives birth to herself. If the mother and son have a deep affection, it comes from her biological mother. Wei Wuniang is proficient in military affairs and is proficient in military strategies, so she is definitely the image of her uncle.

"You boy doesn't want to die for a day, aren't you willing to give up?"

"And the Jiang family of the Great Qi, what kind of inheritance of the Sun Golden Crow, how do I feel that you reflect the current Yang family?"

"Yang comes from the surname Jiang, is a descendant of Emperor Yan and a descendant of the Sun God. Are you not afraid that Yang Ke will cause trouble for you?"

"Art! Do you understand this art?" Ji Le's face turned red and pointed to the manuscript and said, "Isn't it possible to draw references in literature?"

"No matter what art or literature you have, the reality will be changed quickly!"

The Qingliu sword shone with cold light, and the sword body reflected Ji Le's face.

"Tsk—" After friendly negotiations between Huo Qubing and Ji Le, he silently changed his name to "Weizha".

"You are not allowed to use your uncle's name!"

"Then Dengzha." Ji Le sighed: "It's just a name, it depends on what you care about."

"Be generous, this is to promote your deeds."

"roll……"

"This book is for the gods to read. In order to integrate some information about the catastrophe of fate, some laws and mysteries into it, and to map some parties involved, it is a very important clue."

For example, in Chapter 3, there is a praise for Haotian, which compares Haotian to the supreme heaven.

"The God of Haotian is extremely mysterious and virtuous. He is in the way of heaven and turns into the wilderness. He spreads widely and is widely spread and has a general view of yin and yang. He is born without possession, does not rely on, grows without prisoning, and does not achieve success. The emperor has established a constitution and allows him to hold the emperor."

Here, the focus is on the divine nature of God Haotian, which is the supreme god who commands the way of heaven and captures the universe, and is also the karma position that the Heavenly King dreams of.

In addition, the concept of the four seasons masters is the path for the Lord of North Wind to be promoted to the King of Time. Combined with spring, summer, autumn and winter, the four seasons and five elements are rotated to achieve the supreme Lord God.

For this reason, when describing the "Four Symbols God-Slaying Array" in a later chapter, there is a method of operating the Four Symbols and combining Yin and Yang.

Of course, it is just a fragment of the martial arts array diagram. It is the content excerpted by Ji Le from the Immortal Taoist scriptures. Who knows whether he can practice it specifically?

Anyway, it is to improve the quality of this book.

In this book, it tells the story of a set of five-way God treasure flags created by God Haotian. Each treasure flag has a way to practice the divine Dharma image. If the five great Dharma images appear together, they can evolve into the true body of God Haotian.

Obviously, this is the King of Pits. If he really goes to make the Five-Party Treasure Flag and turns the rules of Earth Fire Feng Shui of this universe into Yin and Yang and Five Elements, it will only benefit the Xia Kingdom.

"The immortal path in this world is not prosperous, so you replaced both the Anjie Sect with gods?"

"good."

The main god standing on the side of the Great Qi is the day master, while behind the new dynasty is the Yin master and the soldier master. From time to time, I ask for help from the Yue master and the Yang master.

Among the five main gods, the day master is the most powerful because of the sun god. The Yin master is the lord of the underworld, and the soldiers master is the lord of the war. He is involved in the replacement of dynasties on earth, and was sent by God to take revenge on the Great Qi.

However, because the two were not strong enough, they were crushed by the day master alone. They had to seek help from the Yang master and the moon master.

The Yang Lord is the Lord of the World, and the Yang harmony qi is the Lord of the people and all things, and is the most compassionate.

The Moon Lord was overly vilified because of his entanglement with Ji Le, and described as a god who deliberately took advantage of the chaos in the dynasty to fight against the autumn wind in order to create the world of Moon Star.

After the "Four Elephant God-Slaying Formation" was put out in anger, the four main gods had no choice but to join forces to fight against Daqi, but also found the Four-Season Lord's Four-State God Lord to suppress the formation gate, and barely defeated the Sun Lord.

"Well, you are very exaggerating about the strength of the Sun God... It's interesting, interesting." After reading the detailed summary, Huo Qubing's interest gradually increased.

Although this book is clearly derived from "The Romance of the Gods", it also has some unique content and many descriptions. For example, the palace fighting scenes in the Neijing of the Great Qi Dynasty, the gods standing behind the empresses, and the sad love between the goddess and the human king, etc.

"Interesting. After this book is written, I want to be the first to read it."

"Yes. Come and help me grind ink first." Ji Le and the other two were extraordinary and had enough energy. They spent seven days and seven nights to truly finish the "Qi Shen Ji".

This book hides all kinds of strange and mysterious thoughts. You can see traces of a cultivation concept in every chapter. But if those gods really practice because of curiosity, they can only get into a devil and die.

Huo Qubing subconsciously touched his arm.

"Why, were you shocked by my genius mind?"

Looking at the first draft text in front of him, Ji Le was very proud. Unexpectedly, besides drawing, he actually had the talent to write novels.
Chapter completed!