In addition to the Taoist art of the Nine Qing Taichu Divine Light, which integrates attack and defense, the other four and five Taoist arts in the "Tao Sutra" also have wonderful uses. Of course, it is not easy to practice and it is natural.

The divine light of the Nine Qing Dynasty Taichu that Lin Qingyu first practiced can be said to be the easiest among the five Taoist techniques. Although it is much more difficult than most other Taoist techniques, Lin Qingyu spent countless hard work to practice it to the fourth level.

As for the remaining four sects, Lin Qingyu had long been jealous of him, but in the main world, he had only cultivated them to the level of first-level Taoism for many years. Although the power is naturally good, he was still a bit unsatisfactory when he fought.

Among the four Taoist techniques, there is a Tai Chi Yin and Yang sword, which adheres to the meaning of Tai Chi Yin and Yang. It not only attacks sharply against the enemy, but also can kill all kinds of things that are unfavorable to oneself when it is operated in the body on a daily basis.

However, since it is only at the first level, even though it is extremely powerful, it is far inferior to Lin Qingyu's own swordsmanship, so it has not been used. It is just a role to resist Xiangliu's poison.

But now that I have time, Lin Qingyu is thinking about cultivating this Taoist technique that is most anticipated after it is cultivated.

Another most obscure Taoist technique called "Taiyihe Luoqimen Escape" is very long, and it is the most difficult to practice. Lin Qingyu took out the perseverance of working on the paper and practiced it to the first level, and I don’t know how many long black hair sheds.

However, the power and use of this formation-like Taoist technique are equally extraordinary. In terms of deducing future changes, they are far from comparable to the Liujia Qimen technique. What's more, this technique can be very limited or incomplete, and deducing complete. Of course, Lin Qingyu's current realm and level of Taoist technique are still limited.

In addition, this Taoist technique, as a formation-like Taoist technique, also has the function of trapping people. As a top Qimen formation, when trapping the enemy, all the changes in the directions in the formation are all in Lin Qingyu's thoughts. Perhaps the enemy just discovered the Shengmen, and the moment he was about to take action, it would become a dead gate. In addition, other magical uses have to be practiced before he could experience it.

Another Taoist technique is called "Taishi Tongming Taoist Body", which is a Taoist technique similar to the art of body training.

The innate Taishi conceives the form of all things, but the effect of this Taoist technique is to gradually sublimate Lin Qingyu's acquired body into a short-divine body. Therefore, although this technique has no attack function, it has a magical effect that almost reverses nature.

Of course, since it is only at the level of Taoism, its effect is currently only beneficial to Lin Qingyu's cultivation, and it has strong resistance to most negative effects.

When it comes to the level of immortal arts, the horror of Taishi's enlightened Taoist body will be truly revealed, and Lin Qingyu is also looking forward to it.

The last Taoist technique is a Taoist technique called "Taisu Shape Refining Banner". The effect is currently understood as the guardian soul, eliminating resentment and purifying the underworld.

It is conceivable that the time it takes to practice all four skills to the fourth level, but Lin Qingyu has made up his mind and naturally he must leave after he succeeds in practicing.

In the days that followed, Lin Qingyu was immersed in the practice and could not extricate himself. Although it was not easy to practice Taoism, he made progress every day. After seven springs and autumns, Lin Qingyu finally practiced the Tai Chi Yin-Yang Sword to the fourth level.

After some experiments, Lin Qingyu smiled with satisfaction on his face, and finally it was worth the effort of all his years.

After seven years of hard practice, Lin Qingyu was not in a hurry to practice the next art. He looked at the old man's thatched hut and found that the old man was not there. After all the seven gourd babies broke through to the perfection of the demon spirit, they fell into a deep sleep. Now they were wrapped in a huge colorful cocoon, and now they have been working for several years.

With the combination of work and rest, Lin Qingyu thought that the colorful lotus in the mountain god's blessed land should be mature. When he saw it, he did not hesitate to transplant it into his infinite Hunyuanbao mirror. Although the space inside was simple, it was still enough to maintain its activity.

On the way back, Lin Qingyu turned around and took out the alchemy furnace of the Antarctic Immortal who had forgotten behind his mind.

I originally thought that it was an immortal thing, but when I took it, I saw that although the level should be very high, it was not as good as my Yin-Yang Eight Scenery Furnace after falling below level. However, the three true fire inside was a good thing. Lin Qingyu carefully took it into his pocket, and the alchemy furnace was put aside and went back to think about it. It would be good to merge the two furnaces together.

I originally wanted to wait for the gourd to wake up, but seeing that it seemed to have entered a deep transformation, I was afraid that I would not be able to wake up for a short time, so after chatting with the old man for a while, Lin Qingyu turned around and continued to practice.

Although he is still alone now, the monster has been eliminated and Hulu Mountain has returned to peace. In addition, Lin Qingyu casts spells to beautify the environment, so the old man is in a good mood.

Moreover, although the gourd kid is sleeping, the old man will not seem lonely when he says a few words every day. However, Lin Qingyu is curious. The old man goes to the gourd kid to talk to him every day, will they not be obsessed with it?

Next, Lin Qingyu thought about it again and again, but gave up the idea of ​​practicing the Taiyi River Luoqi Sect Formation first, and devoted himself to the fourth level of Taishi Tongming Daoyao.

Then, Lin Qingyu found that the recovery speed of his magic power, the clarity of his mind, and the harmony of his soul were enhanced. When he turned to look at the cultivation method of the Luoqi Sect formation of Taiyihe, he was not as obscure as before, which shows that he made a wise choice.

However, eight years have passed and the gourd baby has not yet awakened, Lin Qingyu couldn't help but shake his head and continue his great cause of cultivation.

Although outsiders think that practice is boring, only by experiencing it can you know the fun. Although Lin Qingyu sometimes feels a headache because of a certain inscription, when there is a slight improvement, he will be sincerely happy.

In this way, after another fifteen years of hard work, Lin Qingyu finally practiced the remaining two Taoist techniques to the fourth level, meeting the previous requirements of the Golden Pill mentioned in the "Tao Jing".

It is worth mentioning that after practicing the Taiyi River Luoqi Sect formation to the fourth level, the Liujia Qi Sect's Taoist technique was suddenly broken and turned into inscriptions and integrated into it. Lin Qingyu felt that although the Taiyi River Luoqi Sect's formation was not at the level of the fifth level Taoist technique, it was infinitely close, so he was also very happy.

In this way, after nearly thirty years of hard work, Lin Qingyu finally completed the preparations for the Golden Pill and could truly find his own chance to form the elixir.
Chapter completed!