There is no Jiazi in the mountains, and I don’t know the year after the cold is over.

Since Lin Qingyu obtained the "Tao Sutra", he began to concentrate on comprehending, striving to change his cultivation as soon as possible and rebuild his foundation.

The full name of the "Tao Sutra" is "The Sutra of the Supreme Immortal Hunyuan Achievement of the Tao", which can form several kinds of Tao fruits and directly point to the supreme practice of transcendence.

After accepting the inheritance of the Taoist Sutra, Lin Qingyu was surprised to find that the Taoist Sutra can actually evolve the practice methods suitable for the practitioners themselves according to the practitioners' own conditions. Although the general direction is to focus on the final few Taoist fruits of the exercises, the details will be more suitable for the practitioners themselves.

As the supreme practice, the "Tao Sutra" will not succeed in practicing it and will have uniqueness when one person practices.

Whenever he thought of this, Lin Qingyu couldn't help but praise the handrail and repeatedly admired that the wisdom of the powerful people was really not something that ordinary people like him could think of.

Although the "Tao Sutra" is the supreme practice, the basic part of the ordinary realm is not very obscure and difficult to understand. It took Lin Qingyu only a year to fully comprehend the part from bodybuilding to foundation building realm, and then began to practice.

The practice of practicing is not about dispersing the practice and re-practice. The "Tao Sutra" also records how to transform from other practices into the "Tao Sutra".

The true essence cultivated in the "Tao Sutra" is called the Wuquan Hunyuan True Yuan, which belongs to the innate realm and can evolve into many great ways. Since this technique is mainly deduced by the practice of the Three Qing Heavenly Lord, among the many Taoist fruits that can be formed in the future when practicing the "Tao Sutra", the Yuqing Chaos Wuji Yuanshi Dao Fruit, the Taiqing Taiji Yin-Yang Moral Dao Fruit, and the Hundong Lingbao Dao Fruit in the late Shangqing Dynasty.

In addition, there are several kinds of Taoist fruits, and the various mysteries will not be discussed in detail.

The infinite Hunyuan true essence possessed by Lin Qingyu's practice of the "Tao Sutra" itself implies Wuji, which is the basis of Wuji Hunyuan Dao. It can be practiced exclusively or evolved into a variety of innate great ways evolved from the innate Wuji, such as the five innate great ways, namely Taiyi, Taichu, Taishi, Taisu, Taiji, and Chaos, Yin and Yang, Creation, etc.

The five innate powers and the five innate virtues, namely the holy virtue, blessing, merit, yin virtue, morality, and the five innate fortunes, namely fate, final fortune, interception fortune, disaster, and destruction fortune, etc., are mutually reborn and restrained.

If the five great powers, five virtues, five ethics and other innate great powers are combined, the future achievements are naturally limitless. Of course, Lin Qingyu will not be too ambitious like a fool. When he starts his practice, he will naturally follow the steps, starting from the five great powers and gradually practicing. Therefore, before the golden elixir, what Lin Qingyu needs to do is to initially understand the essence of the five great powers, polish his own infinite Hunyuan energy, and evolve the infinite Hunyuan into the five great powers in the realm of the golden elixir to achieve the five great powers. For this reason, the "Tao Sutra" also records a martial arts magic power that assists in the cultivation - the Five Great Powers and Five Great Powers.

This is also the goal that Lin Qingyu set for himself after comprehending and playing the "Tao Sutra" and following the old paths of his predecessors, although he can follow the map and avoid detours, but the paths of others are from others after all. Since there is a new development path, Lin Qingyu naturally wants to fight.

Everyone has ambitions. Although Lin Qingyu is a person who likes comfort and is easy-going, he is not without great ambitions. Since he already has such an opportunity, it is good to become a Buddha and a ancestor, right?

......

The true essence cultivated in the "Baishan Black Water to nourish Qiming Heart Sutra" is naturally far from comparable to the infinite Hunyuan True Yuan in the "Tao Sutra". Therefore, when the "Tao Sutra" is started to operate, the true essence of the Baishan Black Water began to disappear rapidly, and about every twenty pieces of the Baishan Black Water True Yuan barely turned into an infinite Hunyuan True Yuan, which still looks very thin.

So in the end, after Lin Qingyu's true energy that seemed quite rich in his opinion was completely transformed, there was only a foundation less than the size of a baby's fist in the Dantian Qi Sea.

Lin Qingyu was so scared that he did not dare to come out of seclusion, and he focused on concentrating his true energy and strengthening his foundation.

Until Lin Qingyu felt that there would be no progress in a short period of time and broke through the barrier, he found that it had been three years since the cold and heat.

In order to lay a solid foundation, Lin Qingyu continued to practice after he completely transformed his true qi. Now the quality of the true qi is far better than before, and in terms of quantity, it is twice as much as before before the transformation. After all, he changed his cultivation as soon as he built the foundation. Although his foundation is good, he had never accumulated it at the beginning.

Now, Lin Qingyu's true energy can be called a thick sound at the early stage of foundation building. Moreover, Lin Qingyu also found that using infinite Hunyuan True Yuan to cast magic power is a bit stronger, and the power of controlling magic weapons is more convenient.

If it is a battle, Lin Qingyu has the confidence to beat ten of his previous self, and his supreme skills are indeed worthy of their reputation.

The foundation-building realm is considered to have officially entered the threshold of Taoism. This realm is the period when monks use to accumulate true energy, cultivate and cultivate Dharma bodies, and understand themselves.

Only by laying a solid foundation can one pass the state of silence of the mind and enlightening the mind of Tao, and then one will have the opportunity to enter the Jade Liquid Stage. Otherwise, the foundation is not solid, let alone the soul, the lower grade of the golden elixir is a luxury.

In the foundation-building realm, monks usually practice true energy internally and externally practice Dharma body. When the true energy accumulation is complete and the Dharma body is flawless, they will naturally enter the state of mind silence.

And the quiet mind is a process. Some monks can quickly realize their own Taoist heart and walk out quickly, while others cannot build the Taoist heart until their lifetime is over.

Only when the cultivator has complete accumulation of true energy, has no flaw in the Dharma body, and has a mind of Taoism, can he enter the realm of jade liquid, and any of the three are indispensable.

The Jade Liquid Stage is considered to be successful in practicing Taoism no matter where it is. After all, not everyone can step into the threshold of the Golden Elixir Realm. In front of a Golden Elixir Master, countless people seeking Taoism are buried.

After successfully leaving the seclusion, Lin Qingyu first began to become proficient in his five talented small magical powers. After all, he was busy changing his cultivation before, and only three years have the time to pay attention to his talented small magical powers. Thinking about it, he still feels a little sorry for them.

The five small magical powers of the 5 sects have their own emphasis. Needless to say, the other sects have their own magical uses, which made Lin Qingyu very satisfied. Even if he didn't know other methods, Lin Qingyu could not starve to death in the mundane world with just a few small magical powers.

After getting familiar with the small magical powers, Lin Qingyu also sacrificed the Black Water Hidden Killing Sword as soon as possible. After all, as a Taoist protection weapon, it is also the highest-level magic weapon that Lin Qingyu currently has. It is of high importance and practicality.

As for other magic weapons, just think about it. Baishan Sanren’s own natal magic weapons were transformed before they could even sacrifice and refine them. Only a bunch of materials were left for Lin Qingyu.

You should know that the world of ordinary people is scarce, and Baishan Sanren is busy improving their own cultivation while looking for successors. They have been breaking through the foundation-building realm for decades. Even if Baicaotang, the peripheral forces of ordinary people, can only collect all the materials before their death.
Chapter completed!