Back in Lingzhou, Cui Ning thought about Master Zonghui who was well versed in the world but did not care about the world, and some of the gains from Lingguang Temple this time, and then opened the thread-bound book given by Master Zonghui.

Although it is a line-bound book, many places have been annotated and translated. I don’t know if it is a translation by Master Zonghui or other experts.

This is a Buddhist book, or Buddhist scriptures, but there are many other religions in the translation and annotations, such as Taoist thoughts, and even modern thinking, mainly about the "five eyes and six supernatural powers" and "cause and effect" in the legend of the Dragon Kingdom.

Moreover, the commenters have obviously practiced some supernatural powers, so there are many experiences of cultivation in the comments, which are very beneficial to Cui Ning.

There is a record in the Buddhist scriptures. A disciple of Venerable Ananda wanted to learn the ability to see the heavenly eyes, so Venerable Ananda taught him.

Who knew that this person tried every means to cultivate the Heavenly Eyes and turned away from the Buddhist path and became a demon, causing a bad influence. After this, almost all the records of the practice of supernatural powers were deleted from the scriptures of the exoteric and esoteric sects.

It can be seen that if one does not truly practice Buddha's principles and achieves holy fruits, and only pursues supernatural powers, even if one learns supernatural powers, he will fall into a state of endless disaster due to various inner delusions.

This is also the reason why almost all scriptures of the exoteric and esoteric sects have eliminated supernatural powers and magic practices. It is impossible to achieve the right result by practicing supernatural powers alone, but supernatural powers are not undesirable.

It is often said that "Buddha is boundless", and its meaning is that in addition to having infinite wisdom and compassion at the ultimate liberation level of life, it is also a metaphor for mysterious and powerful supernatural powers.

Looking at the words, notes, and then the big words "Buddha saves the destined person", each word seems to have huge energy.

If you continue reading, you will see some detailed introductions and interpretations of the "Five Eyes and Six Magical Powers"-

The supernatural powers of Buddhism are generally divided into five eyes and six powers. The five eyes are the naked eye, the heavenly eye, the wisdom eye, the Dharma eye, and the Buddha eye; the six powers are the heavenly eye, the heavenly ear, the other mind, the fate, the magic foot, and the leakage.

The naked eye is the eyes of ordinary people in the body. They can't see far when they see near, when they see front, when they see back, when they see outside, when they see night, when they see above, when they see above, when they see below. Because of this obstacle, they seek the eyes of heaven.

Note: The naked eye can see everything that is visible without concealment and obstacles.

People with strong naked eyes can see the glow outside other people's bodies when they open their eyes, that is, the human body field, which can be comparable to the most advanced cameras in the world.

It’s just a pity that today’s sentient beings are not only mortals with naked eyes, but also do not distinguish right from wrong, so many people become blind people. This is the retribution for inseparable right from wrong.

The heavenly eye is the eyes of the heavenly beings. They are seen from far to near, front, back, inside, outside, day and night, up and down. However, although they see the false name objects born from harmonious causes and conditions, they do not see the reality, so they seek the wisdom eye to obtain the reality.

Note: The sky eye can see visible things that are not hidden, without obstacles, and hidden, and obstructed. For example, the evil evils, ghosts and other things in folk legends.

The wisdom eye is the eyes of the Śrāvakas (Arhats) and Pratyekabuddhas (Pratyekabuddhas). They can see through false appearances, recognize the true emptiness, and not be moved by the environment. They see that all sentient beings are gone, destroy the one and the other, abandon all attachments, and do not receive all dharmas, and their wisdom is destroyed in itself. However, the wisdom eye has no distinction and cannot save sentient beings, so they seek the Dharma eye.

Notes:

A wise eye can see all visible and invisible things, such as the legendary soul.

There are four types of wisdom eye skills: multiple eyes, eye analysis, eye chasing, and eye pre-eye.

Multi-eyed means seeing things as three-dimensional and can be seen from all directions. It is reflected in society and thinking, which means thinking about problems from multiple angles, so that you will not be blinded by reality or defeated by setbacks.

Analyzing eyes means being able to analyze and know what it is and what it means at a glance. People with this ability are often full of wisdom and do everything in a good way.

Chasing eyes means being able to track down the past, know what happened, and know the reason for the incident. For example, a bowl, tracking down a pile of soil several years ago, where did you see; for example, treating people, you can not only see the existence of the disease, but also see the medical history and the origins of the past. The so-called magician is this kind of person.

Pre-eye means being able to foresee the future, be able to see the situation of what has not happened in the future, or take out the final result, and use effort to see the quantitative change process of things.

The so-called masters of the people, as well as the legendary Jiang Ziya, Li Chunfeng, Yuan Tiangang, Zhuge Liang, Liu Bowen and others, are all strange people with the function of wisdom (pre-eye). But remember that "the secrets of heaven cannot be revealed", otherwise it will disrupt the order of heaven and earth and suffer from it themselves.

The Dharma Eye is the eye of a Bodhisattva (above the first level). It can penetrate all the worldly and transcend the world and practice the true meaning of the middle way.

Let this person practice this method, obtain this path, know that all sentient beings have their own convenient doors, and achieve enlightenment (meaning that someone can achieve what method someone can practice, and use it to save others). However, they cannot be omniscient and convenient way to save sentient beings, so they seek the Buddha's eye. The Dharma eye can see the true truth of all dharmas. The true nature is the truth that is originally like this or is true and not false, and if it is always unchanged, it is the true nature of the Dharma Realm.

Notes:

The Dharma Eye Technique is to change the space-time position of an object, distort and deform the object or change the result of the situation, or to copy a new object. The Dharma Eye can also be divided into several levels.

Small transport. It can move small objects, stop rain or move leaves from trees and send them back. In fact, many ancient color magic masters have been with this ability.

The middle transport includes calling the wind and rain, immobilizing, etc. The recording of Sun Wukong's immobilization technique in Journey to the West refers to this ability.

Large transport. You can move mountains and change scenery, burn objects, stop the animal's heart from beating, and so on. Of course, the magic of large transport has taboo regulations in the world, and is strictly prohibited for personal gain, or even performing, otherwise you will receive punishment for order.

The escape technique, through walls, intention fire, intention water, deformation, resurrection, rejuvenation, thought grafting, copying function, etc. can all be classified as Dharma eye level.

Including the legendary gods in the Dragon Kingdom, they refer to people with a level of magical vision.

Buddha's eyes: It is the eyes of Tathagata.

The Buddha's eyes cannot hear anything, see nothing, know nothing, make things difficult for nothing, and think about everything, and the Buddha's eyes always shine in all dharmas.

Note: With the Buddha's eyes, there are four previous eyes. The Buddha's eyes can see the good roots planted by all sentient beings, and can see the incredible truth that all dharmas are neither empty nor existing.

The Buddha's eyes do not need to be seen (not with eyes, or even subjective consciousness to think, everything is natural). As long as you pass by somewhere, you can naturally correct the things that should be corrected, and the etiquette is complete and clear.

The Buddha can randomly preach according to his supernatural powers and wisdom, and sincerely point out that everyone has Buddha nature. Anyone who practices unremittingly according to the Buddhist methods can eventually become a Buddha, reaching a state of nirvana that is as omniscient, omnipotent, non-birth and death as all Buddhas, and is eternal and happy.

Those with the six supernatural powers are the ability to know the heavenly eyes, the heavenly ears, the other mind, the fate, the magical feet, and the leakage is the ability to know the entire body.

According to Volume 27 of the Abhidharmakosha, the above six powers are also obtained by ordinary people who have different births, but only the saints can obtain the sixth power.

Volume 28 of the Great Wisdom Treatise: As the Zen Sutra says, first obtain the heavenly eyes, see sentient beings without hearing their sounds, so seek the heavenly ears. Once you have the heavenly eyes, see the heavenly ears, and see the body, shape, sounds, sounds, and sounds of sentient beings, but do not understand the various words of sorrow, joy, suffering and happiness, so you can seek words without hindering wisdom.

Notes:

Shenzu Power: refers to the manifestation at will, the body can fly in mountains and seas, and all movements are free of obstacles. People with Shenzu Power can do whatever they want, such as hiking into the sky and earth, moving mountains and seas, sprinkling beans into soldiers, calling the wind and rain, and flying clouds and fog, etc., it is also called Ruyi Zutong, which means obtaining Ruyi's power of freedom.

There are three kinds of wishfulness (great convenient methods):

It can reach. It includes: the body can fly, like a bird without obstacles; move far away and keep it from coming, without going; one thought can reach.

Transformation. That is, the great can make small, and the small can make big; with one change, many changes, and all kinds of things can be transformed. The transformation of the heretics only lasts seven days, and the transformation of the Buddhas and disciples is long and free.

Holy Ruyi. It is possible to observe the unlovely and impure things of the six dusts as pure, and to observe the lovely and pure things as impure. This holy Ruyi method is unique to the Buddha.

The heavenly eye power refers to freely illuminating all forms and colors in the world, as well as the suffering and happiness of sentient beings in the six realms, and being able to see the direction of life and death of sentient beings.

Tianertong: refers to freely listening to all kinds of sounds in the world, as well as all the suffering and happiness words of sentient beings in the six realms. He can hear sounds that ordinary people cannot hear.

His mind knows: refers to freely knowing what the six realms of sentient beings are thinking in their hearts and being able to know the other person's psychological dynamics and changes.

Destiny: It means that one can know one's destiny in one lifetime and two lifetimes, or even hundreds of thousands of lifetimes, and also know the destiny of all beings in the six realms. The heavenly eye can know the future life and death, and the destiny can know the past life and death. With the heavenly eye ability and destiny ability, one can know the past and the future. It can know the progress of society and the changes of things, and predict the future.

The power of complete defilements: It can eliminate all afflictions and control their own minds. Divergence is the other name of afflictions. All afflictions such as greed, hatred, and ignorance are called complete defilements. Afflictions are the confusions of views and thoughts in the three realms, which means that they eliminate all the confusions of views and thoughts, and that they will not be liberated by birth and death in the three realms.

After all the above five powers are complete, you can understand the mind and see the nature, eliminate troubles and karma, realize them perfectly, and obtain the wisdom of non-leakage. If you have the first five powers, you cannot escape from the cycle of life and death, and you must be reborn after death. Only by achieving the complete power of defilement can you transcend the cycle of life and death and enter the state of nirvana.

The power of complete defilements can only be obtained by practicing according to Buddhist methods, and no other external methods can reach this state.

The relationship between the five eyes and the six powers: the ability to understand the heavenly eye, the ability to understand the heavenly eye, the ability to understand the heart, the ability to understand the fate can be returned to the level of wisdom eye, the ability to understand the divine feet to return to the Dharma eye, and the ability to understand the entire leakage will be returned to the Buddha’s eye.

Because supernatural powers are naturally present after they reach a certain level of level of practice, especially after becoming a Buddha, they possess all incredible supernatural powers. Therefore, Buddhism firmly opposes the practice of obtaining supernatural powers from the very beginning, because this is not only contrary to the true goal of Buddhism, but also more likely to become possessed by demons. It is also because heretics also have various supernatural powers, which makes Buddhism become a game or taken away by other teachings, and ultimately goes against the path of liberation.

Therefore, the origin of everything lies in "cultivating the mind" and "right mindfulness and right career", which is what modern society calls "what to do something and not do something".

Cui Ning better understands the achievements of modern science, as well as the achievements of modern physics and quantum physics, and his special physical ability, so he has his own understanding of the five eyes and six magical powers.

The relativity of space-time has been proved by scientific development. For example, Einstein's theory of relativity proves that the characteristics of space-time change with the change of the moving speed of an object, that is, when an object moves at a speed close to the speed of light, the length of space in the direction of movement of an object will be shortened, and the duration of the internal change process will be extended.
Chapter completed!