Just as Jia Kedao was immersed in the fantasy of food temptation, the valley was near.

"Sir Mingyang, something seems to be wrong!"

Audis' head suddenly came to Jia Kedao, and a smell of bad breath came towards him.

After being pulled out of the fantasy, Jia Kedao frowned: "Audis, you need to rinse your mouth more."

For humans like Audis, they have no habit of rinsing their mouths at all. In addition, after coming to Laojun Temple, they became a habit of liking garlic, so they could imagine how they were.

Audis's face turned red and he was a little embarrassed, but it was still important to do it. Then he told Jia Kedao what he had observed.

It turned out that there were complicated footprints on the road to the valley, which would not be left by survivors in the valley.

Both Audis and Terence have emphasized strict orders to the survivors in the valley. No traces must be left on the way back to the valley. They must be cleaned with branches while walking.

What's more, there are also footprints of large animals in these footprints, which is not what the valley has.

Could it be that the valley was discovered by the desert church?

Jia Kedao was a little worried. If it were on earth, Jia Kedao could directly use the simple hexagram of King Wen to calculate a general situation. However, in this other world, there are some problems with the simple hexagram of King Wen to calculate a simple hexagram. The result of the calculation is completely unclear, and it is necessary to set up a formal method to obtain a clearer result.

When the two of them arrived outside the valley, they realized that they had a false alarm.

A lot of livestock feces were left outside the valley, and several sentries were processing the feces and traces along the way. When Jacodao and Audis came back, they couldn't help but greet them happily.

Jia Kedao then asked, it turned out that it was not the attack of the desert church that Jia Kedao guessed, but a group of fugitives passed by an abandoned town and were discovered by Terence and others who were harvesting wheat. After some exchange, they were taken back.

After learning that this was the case, Jia Kedao breathed a sigh of relief. After all, this valley can be regarded as his foundation in another world. If it is destroyed, the loss will be a bit huge.

Not to mention the losses of those medicinal materials, it is difficult to find new residents just by finding them.

It is not possible to gradually develop by collecting refugees. Without enough trust, it is difficult to develop even if people are collected.

After entering the valley and before reaching the cave, Jia Kedao saw a large group of people worshiping the statue of the land in front of the cave.

These people are not survivors in the valley, they should be what the sentries call escapees.

There are quite a few of these fugitives, with about 300 people densely packed with them. There are more than 30 rustic bulls tied in the woods next to them.

Perhaps because of the fear of these fugitives causing trouble, Terrence personally brought more than 20 militiamen with bows and arrows made of rattans around the fugitives to guard them.

However, before Jia Kedao and the others approached, the ceremony of worshiping the valley land was over.

As the worship ceremony ended, it was obvious that Terence breathed a sigh of relief and stepped forward to chat and laughed with a relatively gorgeously dressed escapee.

Terrence couldn't help but be nervous.

If more than 20 militia under his command were holding regular military bows and arrows, they would not have to worry about anything at all when they faced these more than 300 fugitives.

However, due to the lack of weapons and weapons, these militia could only hold rattan bows and arrows.

These rattan bows and arrows are made of elastic rattan drying, and their power is even less than that of the bows and arrows made of green bamboo.

When Jia Kedao thought of this, he suddenly realized that there seemed to be no bamboo in this world?

From the initial tension to the current harmony between the two sides, the one who played the greatest role in the valley land master has played.

The reason is relatively simple. In this world, believers who believe in the same god are not allowed to kill each other in most cases.

This is a divine law formulated by most gods to protect their believers from decreasing.

Of course, if the gods you believe in have priesthoods such as rebellion, murder, etc., then you should be careful when facing believers on the same side, because gods like this will not require believers to obey this divine law in most cases.

Jia Kedao walked over quickly.

Terence, who was communicating with the fugitive leader, was very happy to see Ja Kedao coming back.

For Terence, although the fugitive group was led back by himself before, he found that he was a little confused afterwards.

Not to mention anything else, if this fugitive group is ill-behaved and wants to seize the valley, it is inevitable that both sides will suffer heavy casualties.

In that case, Terence's fault would be great.

Therefore, when he saw Jakedao coming back, Terence suddenly felt relieved. Although these fugitives had already believed in the valley and were considered church members, Terence also knew that some problems would inevitably arise between the original survivors and the fugitives. With Jakedao at the helm, Terence was relieved. After all, he understood that he was just an executor.

"Baron Chambus, this is the noble Lord Mingyang, the earthly wanderer of the great land god."

Terence's introduction to Jia Kedao seems a bit inappropriate, so why should Taoist Master Mingyang?

There is still some discussion in the valley about this title.

After all, the great land god has not yet been officially awarded the title of the crown prince, so its agents are a bit extraordinary.

But if you call adults, you are a little disrespectful.

Therefore, in the end they named Jia Kedao as Master Mingyang.

Well, they think Taoist Master Mingyang should be the name of His Excellency the Agent.

Jia Kedao corrected these indigenous people several times, but in the end he was unable to withstand the influence of indigenous people's inertial thinking. Therefore, Jia Kedao had to make a mistake for such an inappropriate title.

However, for this Baron Chambus, Terence's introduction to Jia Kedao made his face solemn, and then he smiled and bowed to Jia Kedao and gave a half-body salute: "Praise the great God of Land and the noble Lord of Taoist Mingyang, on behalf of the people under my rule, I would like to express my most sincere gratitude to you."

The Baron is worthy of being a Baron, and his speaking skills are much better than Terence.

The main meaning of this sentence is to worry that the Taoist Priest Mingyang will reach out to his subordinates and destroy his rule.

After all, whether the Land God is true is still to be determined. Most importantly, the scope of faith of this Land God does not seem to be vast.

This made the more than 300 people in the baron's hands a kind of capital.

Lord Baron never thought of replacing Jia Kedao's priesthood, which was impossible.

But the benefit of gaining a larger share in the future is the Baron's dream.
Chapter completed!