Chapter 314, The Book of Magical Powers
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But talismans like this have one flaw, and it is like this, as well as the Vajra Armor Powerful Talisman.
Once it is portrayed, whether it is a human or a monster, its strength will grow very slowly. If you want to increase its strength, the only way is to add new Taoist soldiers and talismans to it.
For example, the monster that portrays the Fierce Wind Tiger Talisman can portray a more advanced Domineering Bear Talisman at the rest of the place.
Of course, Jia Kedao did not have the corresponding materials at hand, so he could only portray the lower level of the Fierce Wind Tiger Talisman.
Jia Kedao remembers that when he was reading a group of books in the Sutra Library, he found a book that refined spiritual weapons for monsters.
Don’t think this is a joke. In ancient China, when the Taoist sect was prosperous, there were many Taoist temples that drove monsters to protect the mountain gate.
In order to make these monsters stronger, the Taoist sect's seniors have studied a lot of things for this. The talismans such as the Fierce Wind Tiger Ben Talisman, the Domineering Bear Boy Talisman and even the spiritual weapons used by various monsters are all of this research.
Jia Kedao entered the Sutra Library and took the general outline of the instruments in his hand and read it.
Well, in this general outline of tool making, the first part is a book that refines various spiritual weapons for the practitioners. As for books that refine higher-level immortal weapons, Jia Kedao did not even have the qualifications to understand them.
Monster spirit weapon?
After Jia Kedao quickly read it, he selected two books. After one by one, two books with colored light flew to Jia Kedao from the bookshelf behind.
This is the "Demon Soldier" of Huanglong Cave and the "Demon Weapon" of Wuyun Mountain.
In Jia Kedao's view, the two books have their own essence.
The "Demon Soldier" in Huanglong Cave mainly introduces how to refine monster attack magic weapons and spiritual weapons, while the "Demon Soldier" in Wuyun Mountain introduces how to refine defense magic weapons and spiritual weapons that monsters wear.
One attack and one defense are the most appropriate.
As for the substitution spirit weapons used by monsters, Jia Kedao has no intention of refining them for the time being. Even if it is refining them, he will first refine them for himself.
What's more, most of the magical powers that monsters first comprehend have escape methods. For example, the silver monster has its own method of escape. As long as you encounter a strong enemy in the water, you will still be sure to escape without saying anything else.
If this was not the case, Jia Kedao would not have been so relieved to put it in the river.
Since I have been studying the making of tools for a long time before, after Jakedong carefully read the two books, he probably felt a clear idea.
Compared with the magical instruments and spiritual weapons used by this monster, it is a difference to the magical power used by the monks, and most of their functions are to cooperate with the monster's original magical powers.
Bai Da’s magical power is now comprehensible to divide water and tread waves. In Jia Kedao’s opinion, as long as he is a water demon, he should roughly know this move, otherwise he would be called a water demon.
According to this rule, if you choose the magic weapon to be refined for Bai Da, it will be much simpler for spiritual weapons.
In the two books, Jia Kedao searched for a while and picked out the things.
One is the famous water-dividing fork, and the other is the unknown whale dragon scales.
This water split fork is actually an attack magic weapon, a common thing used by water monsters, but it can warm up and evolve into a higher level spiritual weapon, while the whale dragon scale is a defensive spiritual weapon.
With Bai Da’s little demonic aura, to be honest, if it weren’t for his safety, Jia Kedao would have wanted to refine two magic weapons for it directly.
This magic weapon, a spiritual weapon, may be a bit difficult to use, let alone give it two spiritual weapons.
The water-dividing fork was directly used to add a small amount of pure copper and iron ingots, throw it into the Dragon and Tiger Red Flame Cauldron to purify and melt it, and then more than a dozen foreign-book runes were carved on the thousand-year-old cold gold forging platform.
This foreign book rune was originally a kind of rune that changed from the scales, feathers and other patterns outside the body of the ancient demon god. Many of them later became runes specially used for monsters to make tools.
After engraving the runes, Jia Kedao hit the water split fork out in just a few hammers.
This water-dividing fork is a magic weapon, which is naturally much simpler than a spiritual weapon.
The whale dragon scales are much more complicated. The materials require monster bones, silver and other things. Fortunately, Jia Kedao has no other materials except monster bones. As for monster bones, he can only use monster bones instead.
Jia Kedao did not have the bones of the water monster in his hand, but there were several bones of ice-type monsters, mixed with silver and other materials and threw them into the cauldron.
After some melting and purification, the material proposed from the cauldron turns into a ball of cold air, which is relatively soft and elastic.
The outer book runes engraved with the whale dragon scales are twenty times more than the water split fork, and more than two hundred runes are engraved with them.
After forming, the whale dragon scales are only the size of a palm, showing a blue-white color, like an enlarged fish scale.
After making the water split fork and whale dragon scales, Jia Kedao asked Audis to send these two magical instruments and spiritual weapons to Bai Da, while he focused his energy on the Sutra Library, mainly choosing books that are more suitable for him in "General Outline of Alchemy", "General Outline of Equipment Making", "General Outline of Talismanship", "General Outline of Guaxiang", "General Outline of Sword Immortals", and "General Outline of Supernatural Powers".
In Jia Kedao's view, these six general books gather the essence of Taoism. Even the various sword cultivators in the general Sword Immortal General Sect have some benefits for Jia Kedao.
The only thing that made Jia Kedao feel uncomfortable were those books that practice magical powers.
The magical power is not something that humans are, but the natural abilities of those powerful prehistoric existences in ancient times.
Just talk about those monsters, the reason why they use magical powers is completely the result of the ancestral bloodline.
As the Taoist sect continues to prosper, the powerful power of magical powers has been thoroughly studied and eventually became one of the Taoist techniques.
It is said that Laojun Temple also had books of supernatural powers before, but they were lost for some reason.
Jia Kedao still has some expectations for the magical powers.
After all, supernatural powers do not need anything to assist, and they can be used with just one thought. This is much more convenient than other Taoist techniques.
But after studying hundreds of supernatural books, Jia Kedao discovered a problem.
Needless to mention some simple primary and intermediate supernatural powers, such as Ten Miles Eyes, Wind Ears, Dharma Images, Heaven and Earth, etc., you can practice them directly.
But if you have some advanced and top-level magical powers, such as devouring the world, black winds all over the sky, glazed fire, etc., you need to have some bloodlines to practice.
It is introduced in the "General Introduction to the Magical Powers" that after the ancestor of China Xuanyuan Huangdi unified the land of China, with the ancient prehistoric beasts, the great monsters had to live with humans, and various strange beasts, divine beasts, and even monsters gradually became involved in the bloodline of humans.r1152
Chapter completed!