Without any monk's airs, Feng Xue and Xu Qin paid the city tax normally and walked into Huainan City. It was full of vitality when they saw it.

Huainan is a large city. You can find everything you can find in modern ancient theme films and TV shows.

In Qinlou Chuguan, inns and restaurants, you can even see a tall race, either black or white, from time to time - that is a barbarian slave raised by rich families.

Compared with the previous lives, this place is obviously more in line with the ancient world that Feng Xue imagined. There are wanderers walking with swords on the streets, gentle scholars, wealthy families wearing brocade and silk, and small vendors selling along the streets.

This should not have appeared in the Shang Dynasty, an era when the feudal system was still implemented, but it was truly placed in front of us.

It’s not because there are gods and saints in this world, but because of him, Feng Xue.

Yes, this is something Feng Xue is very proud of. When he saw this prosperous scene, his heart was immediately filled with a sense of accomplishment of "This is the world I built up with one hand", so that Xu Qin chattered all the way, but he didn't listen much, only knowing that this little girl was introducing him to the customs and customs of Huainan.

"Uncle Master, have you eaten candied haws? This was invented by Mr. Xu!" Xu Qin suddenly pulled Feng Xue's neck of clothes and pointed to a vendor carrying a candied haws stick in front of him and smiled.

Seeing this, Feng Xue rolled her eyes, reached out to touch the head of a girl who was one head taller than her, and said seriously:

"If you want to eat, go and eat it. Don't always pull me, it seems like I want to eat it. By the way, don't say that everything is done by Mr. Xu. Mr. Xu has never invented this thing! Mr. Xu has only invented the method of rock candy."

"Hey? Didn't it invent it by Mr. Xu? That must have been invented by Mr. Yun." Xu Qin tilted her head blankly, and naturally threw the copyright of the candied haws to Yunwen, and then walked over and bought two strings of candied haws.

"Uncle Master, I'll treat you!" Xu Qin was a very happy girl because when she wanted to eat, she could always take out the money she bought.

"I can't do it." Feng Xue waved her hand, not pretending to be reserved, but really didn't like eating such sweet things, otherwise he should have invented the candied haws.

"Oh." Seeing that Feng Xue was not fake, Xu Qin didn't say much, and bit her bite one by one. She was very happy to eat. Although the Huaguo Mountain was full of fruits and vegetables, there was no special variety that had been modified, so it was not necessarily as delicious as the candied haws.

The two of them walked forward swayingly, and Feng Xue suddenly spoke:

"Where are you going to take me?"

"Of course we are going to the Three Emperors Temple!" Xu Qin said naturally, "Although we are monks, we are still nominally dispatched by the Three Emperors Temple (the leaders of the Three Emperors Temple are like the guns of the Dang). The master said that it is absolutely right to hang a name with the Three Emperors Temple when we arrive in a place."

"Okay, but are you sure you want to carry two candied haws to the Three Emperors Temple?" Feng Xue looked at Xu Qin, who was gnawing candied haws on both sides, and always felt like she was taking her daughter out.

"It'll be fine to eat it before." Xu Qin said this, but the speed of eating did not speed up at all, as if everything was under control.

This is the case. I don’t know if the little girl really calculated the distance, or if she simply had to wait until she finished eating before she stopped taking a detour towards the Three Emperors Temple. In short, just before entering the Three Emperors Temple, she finally finished eating the last candied haw, gently wiped her mouth, and then properly stuffed the bamboo stick into the shrink bag.

"The person who comes is a common name." The two walked to the main entrance of the Three Emperors Temple and were stopped by a young man in his thirties. The Three Emperors Temple would not accept worship on the non-sacrificial day. If Feng Xue had not had a good relationship with Wu Zhu, she would not have been able to go to the Three Emperors Temple if she had nothing to do.

However, Xu Qin seemed to be very good at dealing with such things. She changed her previous innocent and romantic girl appearance, but instead took out an envelope from the shrinking bag and handed it to the young man like a rich daughter who had experienced special etiquette education:

"I am Xu Qin, a disciple of the third generation of Jinxia Sect. This is my junior master Ye Jing. We will serve as garrison monks in the local area. This is our recommendation letter."

"Please wait." The young man heard this, although his expression was a little suspicious, he respectfully took the envelope and handed it to his companion beside him, asking him to send it to the back hall.

Not long after, an old man who looked in his early fifties but had white hair and beards walked out of the back hall and saw Xu Qin and Feng Xue - to be precise, he saw the leaf artifacts they were blocking their chests, and immediately nodded and bowed:

"The little old man is a local witch in Huainan. The two Taoist priests have come here and have misfortune. I hope to forgive my sins."

"Wu Zhu is polite. I don't know when the job handover will take place? Where is our duty station?" Xu Qin replied with a polite but distant smile, and then asked with ease.

When Wu Zhu heard her question, he probably realized that the girl in front of him was not a rookie, so he was obviously relieved. Although Huainan City was not as dangerous as those remote county towns, Xiaofeng and Xiaolang were a little more. He was really worried about handing over the lives of hundreds of thousands of people to two novices.

He took out two tokens the size of a smartphone from his sleeve and handed them to Xu Qin, and said respectfully:

"This is the token of two people. The two can hand over their posts at any time with this item. The two monks in Huainan are in a group, responsible for the people within a radius of thousands of miles of the base. On weekdays, the two people do not have to stay at the base all the time, but the token must be carried with them. If there is an emergency, the token will be warned."

(Five households are neighbors and five neighbors are neighbors. The responsibility for a radius of thousands of miles does not mean an area of ​​several thousand or hundreds of thousands of square kilometers, but refers to the safety of the surrounding population with the station as the center. According to the situation of a household of about five people, about tens of thousands of people)

...

Farewell to Wu Zhu, Xu Qin immediately seemed to have switched his personality. The original shrewdness disappeared in an instant. Seeing Feng Xue's eyes with a little surprised look, he immediately waved his hand embarrassedly: "Uncle Master, don't look at me like this! After all, you can't lose face of the sect, right?"

"As expected, even if you are destined to become a monk, women from the royal family are all drama masters." Feng Xue muttered in her heart, but compared to whether Xu Qin was really cute, Feng Xue was more curious about the token in her hand-

"How should this thing be used?"

…………………………………

ps: Some people still have questions about "Tao", so let's talk about it specifically.

First of all, it is important to be clear what "rules" and "Tao" are, and what are the differences between them-

Rules themselves are objective things, time, space, survival, and reproduction. Even if no one thinks or discovers, they also exist objectively, so they are rules, and rules are absolute. If you master the time rules and the time rules mastered by others, there may be a focus, but they are all different shares of the same time rules. With the same time rules, you can stop others and stop others and move others and move them.

Tao is the innate spirit, or in order to make up for the problem of no rules, Hongjun actively summarized things. It does not exist objectively, but "I think it is like this", so it is there. Therefore, everyone's Tao is different. Even if it is called sword Tao, there are their own differences. Tao cannot be inherited. Even if it is taught, what is realized is no longer the original Tao. Therefore, the Tao of each individual is unique. The same group of people [51 Novel www.51ksbook.com], you understand it as an excerpt, and I realize it as an intercept.

After clarifying this, let's look at the problem-

Some people say that even if there is no sword, the sword will exist, or the principle of using swords exists. I just want to say that this is not clear about the relationship between the primary and secondary.

Without a sword, what is the reason for using a sword? Is it slashing? Is it sharp? Is it better to break than bend? These can be Tao. You can call it the way of sharpness, the way of chopping, and the way of bending than bend. You can even collectively call it martial arts or weapons, but it is not swordsmanship. Do I understand what I said?

Is wielding a wooden stick the same as wielding a sword? Is the sharpness of a stone the same as the sharpness of a sword? Is the rather than bend of a human being and the rather than bend of a sword? If the same, then it is not a sword, but itself. If it is different, how can there be no sword before it exist?
Chapter completed!