All the Bodhisattvas and Arhats sitting down lit up their eyes and looked at the Buddha Lan Deng in anticipation, and they were named Buddha! We also named Buddha.

The Buddha Lan Deng pondered for a moment, shook his head slightly, and a huge voice rang out in the hall: "Buddha is wisdom, and awareness."

There are three kinds of wisdom: all wisdom, the wisdom of the Tao, and all wisdom of the wisdom of the Tao.

All wisdom is to know emptiness, the wisdom of the Tao is to know existence, all wisdom is to know emptiness and existence, one, emptiness and existence are not two, emptiness and existence are unobstructed.

There are also three types of awareness: self-awareness, awareness and other awareness, and perfect awareness and practice.

If you have the Buddha's name, but you are dissatisfied with wisdom and enlightenment, you will not be a Buddha."

Many Arhat Bodhisattvas all put their hands together and bowed respectfully, saying respectfully: "Thank you for the Buddha's teachings!"

The loud voice of the Buddha Lan Deng continued to sound: "If you practice well, restrain your desires, and do not force yourself, you will not force it. This is the Mahayana practice, and one day you will eventually achieve the right result."

"Yes!" Many Bodhisattvas and Arhats sat down stood up, folded their hands together and bent down, turned around and walked outward.

In the Mahayana Buddhist temple, only former disciples of the Ancient Sect such as Lanlan, Guanyin, and Yuliu Sun were left.

Guanyin said: "Buddha, if I did not enfeoff all Buddhas in Mahayana Buddhism, my disciples would definitely be dissatisfied."

Ran Deng smiled and said, "The Hinayana Buddhism is the way to destroy itself, so I will naturally not do it."

Manjushri Bodhisattva asked in confusion: "How can the Buddha explain this?"

"Every time a Buddha's position is enfeoffed, Hinayana Buddhism will lose a lot of luck. Now, thousands of Buddhas worship seem to be prosperous, but in fact it is just the afterglow of the sunset. Just a stalemate for a period of time, Hinayana Buddhism will collapse."

The Buddha Lan Deng looked around everyone and said with a smile: "In the past, I asked the Buddha Mother: Sakyamuni's private Hinayana Buddhism, how should we do it?

The Buddha Mother said: Hinayana Buddhism is just a rootless source. Even if it can splash a ripple on the river surface, it will eventually merge into the vast trend and will not last long.

I asked the Buddha Mother again: What should people’s hearts be fluctuating in Mahayana Buddhism?

The Buddha Mother said again: Only when the green leaves are on the big tree can they last forever. Those who leave the tree will be hit by wind and rain, and will eventually turn into dust.

I asked the Buddha Mother again: Where will Mahayana Buddhism and Sakyamuni go?

The Buddha's mother said: There is nothing in the mind, and there is no Sakyamuni in the mind, so there is no Sakyamuni in the mind. There is no Hinayana Buddhism in the mind, and Hinayana Buddhism has never been established."

Buddha Lan Deng smiled and said, "Do you understand now? The so-called Hinayana Buddhism is destined to be destroyed. Those Buddhist disciples who left will also fall into the mortal world with Hinayana Buddhism. The one who exists in the end will be the true Buddhist disciples."

Cihang, Yu Liusun and others all folded their hands together, bent down and bowed to the end and said: "The Buddha's Wisdom Pearl is in his grasp, so we can't wait."

Randeng smiled and nodded. Although the Buddha Mother's suggestion was relatively obscure at that time, it was indeed not the case.

...

In the heavenly court, Bai Jin was in the Tushita Palace, stirring the fire for the Taishang Laojun.
Chapter completed!