In Xu Changqing's memory, or more correctly, in Zhen Yuanzi's memory fragments, the Zixiao Palace has been broken, and the Zixiao Palace fragments are used to create other worlds. Xu Changqing had discovered this when he was in the Three Realms of Kunlun. Obviously, this overlapping world is also a new world created based on the fragments of Zixiao Palace. The so-called Tiangong is likely to be a main palace of Zixiao Palace.

However, this overlapping world is different from the Zixiao Palace worlds he discovered in the three realms of Kunlun before.

Those heavens and earths are more like a continuation of the Zixiao Palace, where there are still a large amount of remaining breaths from the previous heaven and earth, which seem incompatible with the three realms. They are more like a temporary refuge for innate gods, rather than a real heaven and earth.

But now this overlapping world has been integrated with the entire Three Realms. Although there is no law of heaven that is exclusive to this world, it already has the power of heaven and earth, and even thousands of creatures that have reproduced in the acquired world. This shows that the meaning of existence of this world is completely different from the fragments of Zixiao Palace that were discovered before.

The main reason why Xu Changqing was sure that the world was from the hands of Hongjun instead of other innate gods after seeing the patterns in the classics was that the main reason why Xu Changqing was that the few not very obvious special patterns were the exclusive marks of Hongjun.

From the last world, Hongjun has a habit of leaving his exclusive marks on the things and spells he created with his own hands, such as there are such marks on Zixiao Palace.

There were no such marks in the fragmented worlds of Zixiao Palace that Xu Changqing saw in the past, so those fragmented worlds were probably created by other innate gods.

It doesn't seem important to who the world is now, because no matter who created all this, they have left, and the subsequent changes in this world are determined by the creatures in this world.

However, for Xu Changqing, this issue is very important, because once anything involves innate gods, no matter how small the problem is, it becomes extremely important, let alone the great thing of creating such a huge world. What is more important is that this issue involves the Hongjun family, and the importance of this issue is exponentially increased.

As a powerful existence who led the gods to avoid the breaking of heaven and earth and reincarnate into this world and become an innate god, his every move has an unparalleled influence on the future development of the three realms of heaven and earth.

From the time when the previous world was broken, and when this world appeared, all the innate gods fell into a deep sleep over the extremely long years. For them, they had already survived the disaster and began to rebirth after waking up. Only Hongjun family remained awake in order to maintain that the cracks of the world did not close. No one knew what Hongjun had experienced in such a long lonely years. In the impression of Zhen Yuanzi and other innate gods, Hongjun family in this world became extremely unfamiliar, as if they had changed to another person.

Because Hongjun's family lived in seclusion in Zixiao Palace for many years, the innate gods had no way to understand the changes in Hongjun's body, and they were also unfamiliar with the Hongjun family in this world. They could only judge from their power and breath that he was still a member of the innate god.

Although Hongjun's family has become very strange, all the innate gods can be sure of one thing, that is, the influence of Hongjun's family on the prehistoric world is incomparable to other innate gods.

The great disasters that changed the situation in the world several times, the establishment of the ancient heavenly court, the reincarnation of the Nuwa clan, the Hedao Tiandi of Pangu clan and so on, and every decision led by Hongjun clan in Zixiao Palace affected the entire Three Realms.

Such a top and most mysterious existence among the Three Realms cannot easily use a fragment of his own Zixiao Palace to build such a strange overlapping world because of boredom.

There is another big doubt that makes Xu Changqing a little confused. It is not difficult to see from Zhen Yuanzi's memory that Hongjun has the great power to create the world out of thin air, and the created world is also a complete world, just like Xu Changqing's Qiankun World. However, Hongjun, who has such great power, created this overlapping world, and made it form a complete power of heaven and earth, creating various acquired creatures to reproduce and revive in this world, but he did not allow this world to condense the laws of heaven. This obviously cannot be explained by mistakes. It can only be said that Hongjun deliberately arranged it like this.

But the question is why Hongjun did this? What is the meaning of doing this? This is the biggest reason why Xu Changqing was extremely confused.

The fragments of Zixiao Palace that I saw before were prepared by the innate gods for the breaking of the world of the three realms in the distant future. They wanted to rely on the remaining fragments of the world of the previous world to create a shelter like the cracks of the world. This purpose is very clear, and Xu Changqing could also see it.

But now Xu Changqing is not clear about the existence of this overlapping world. If the world was created by Nuwa led other innate gods, then Xu Changqing could clearly guess that this world might be a super-large experimental field, because there are a large number of ruins like experimental bases in these worlds.

But when it comes to Hongjun, this explanation is obviously wrong, because Hongjun is the only one among all the innate gods who master the complete path of creation. According to Zhen Yuanzi's memory, it can be seen that at least 30% of the acquired creatures on the prehistoric land were created by Hongjun, and even some other divine realms were also from Hongjun. An existence with the complete path of creation can create a perfect world. How could countless perfect creatures do this in one go to create a pseudo-world with major flaws, create a group of imperfect creatures for experimentation, and then look back to find ways to create perfect species and world.

The most important question is that if this world was really created by Hongjun, then when did this world be created by Hongjun?

Judging from the layout of this world and other details, Zhen Yuanzi must have participated in the creation of this world, and Nuwa is definitely one of them. After all, there are too many traces of the Nuwa in those experimental relics, and the Taiqing ancient formation that constructs this world can be regarded as the participation proof of the participation of the Three Qing Supremes. In other words, the creation of this world can basically be said to be the participation of all the top innate gods in the prehistoric land. Moreover, from the time of the appearance of the Three Qing Supremes and the day of enlightenment, the creation time of this world should be before and after the appearance of the ancient heaven.

This grand event with so many innate gods participating in should be a memorable thing, but the problem is that in Zhen Yuanzi's incomplete memory, there is no trace of it related to it, let alone a direct connection, even indirect connection. The only reasonable explanation for this abnormal situation is that after Zhen Yuanzi participated in this incident, all the memories related to it were erased.

If it were other innate gods, Xu Changqing might wonder if he could erase his memory so thoroughly and whether he could make Zhen Yuanzi unable to resist. However, if it were Hongjun, all these questions would become affirmative sentences.

In Zhen Yuanzi's memory, Hongjun's departure from the prehistoric land was after the appearance of the ancient heaven. According to this time point, it should be at the time when the creation of the overlapping world was completed. This made Xu Changqing have to suspect that after the Hongjun's departure from the prehistoric land, he remained in this world until he left again for unknown reasons and disappeared into the endless void.

Because the gods and tribes in this world have never had the habit of recording history and their concept of time is very vague, Xu Changqing cannot obtain more useful information from the inheritance knowledge of the Reincarnation clan. However, Xu Changqing ignored some of the information before and thought it had no meaning, but now it seems that things are not as he thought.

This part of the information is about the gods of the Heavenly Palace. In the inheritance knowledge of the Reincarnation tribe, for a long time after the Reincarnation tribe produced wisdom, there was no one in the heavenly palace in this world. Until one day, the Heavenly Palace suddenly appeared in all known heavens and earth, and the gods of the Heavenly Palace entered the heavenly land to formulate the descendants of the gods to serve the gods. The Reincarnation tribe did not know that there was a heavenly palace in the heavenly palace and that the first time they saw the gods of the Heavenly Palace.

It is not difficult to see from this vague inheritance knowledge that a drastic change in the practice of the Heavenly Palace, which overlaps the heavenly palace, has changed from being transcendent and unable to hide, to entering the world and enjoying worship. If, as Xu Changqing guessed, Hongjun's family has always been in charge of the Heavenly Palace in the past, then his departure has caused a change in the practice of the Godly Palace, which is reasonable.

As for why the gods in the sky later gave up on their continued enjoying the offerings of the gods and other gods, they left here without hesitation. I think they discovered that this world is a false world without complete laws of heaven. Continuing to stay here and being assimilated by this world will only be a dead end for them, and only by leaving can they find a glimmer of life.

Thinking of this, Xu Changqing couldn't help but have a bold guess. The root of the ancient gods in the secular world may not be the divine realm of another world, but the heavenly palace with overlapping heaven and earth. Because from all the known signs, it is obvious that the moon god Beth, the eagle-headed god Halls and other gods in the secular world have nothing to do with the gods in the holy ruins, and their origins cannot even be fully explained. But if their origins are placed in this divine palace with overlapping heaven and earth, then many things that have been separated before will become more related.

For example, the incomplete laws of the heavenly way of heaven and earth accommodate the blood abilities of the secular world, the relationship between the remaining gods and the owners of the blood power of the secular world, etc., all seem to be able to find the answer in this world.
Chapter completed!