After finalizing the implementation of the "Jiangsu feudal system" in Hexi, today's temporary imperial consent was over.

The "Jiangdu feudal system" is not something that can be understood through a meeting. What has been finalized today is just a general direction. The specific details must be formulated by the Privy Council and the Ministry of War.

After the draft of the "Jewishi Regulations" is formulated, the imperial predecessor will be held to study and review, and then sent to various Zhechong governments for comments. Zhao Kai will also personally write letters to the heads of the existing hereditary chieftain regimes to solicit their opinions. This matter also has something to do with them, because after the "Jewishi Regulations" are promulgated, they must also abide by the regulations.

In addition, these hereditary chieftains can also send their relatives to recruit positions such as governors, thousands, hundreds, and ten households in the six prefectures of Hexi... The families of these hereditary chieftains are often very large, and not every relative can arrange them.

After soliciting opinions from all parties, the Jiedushi Regulations will be revised in the last round before the edict will be implemented.

The above process is the latest legislative procedure of the Luoyang imperial court.

When Zhao Kai's court was invented, the legislative process was relatively simple. Zhao Kai discussed with the important officials and then asked the corresponding yamen to formulate the results according to the discussion.

However, as the rule of the Luoyang court stabilized, the Song-Jin War also entered a stalemate stage, and Zhao Kai also had time to sort out the system and system of the Luoyang court's legislation, administration, judicial, etc.

In addition to the newly released "Journalist Regulations", the "Transportation Envoy Regulations" and the "Transportation Envoy Regulations" are also being formulated. Zhao Kai recalled Chen Ji from Sichuan. In addition to Zong Ze's serious illness and unable to continue to serve as the right prime minister, he wanted him and Lu Yihao to be responsible for the revision of the "Transportation Envoy Regulations" and the "Transportation Envoy Regulations".

The "Regulations on Transfer Envoys", "Regulations on Land Envoys" and "Regulations on Jiedushi" correspond to three different governance models of the Northern Song Empire.

Among them, the "Regulations on Transfer Envoys" corresponds to some areas of Sichuan and Jinghu, which are completely governed by migrant officials (there are many banished states in Sichuan). People in these areas only pay taxes and do not serve (there are still employment services). Of course, there is no force for self-defense, so the degree of autonomy is relatively low.

However, the people in these areas have more freedom, and the officials sent by Zhao Kai to these places will not participate too much in production and operation like the officials of the Song Dynasty before the Xuanhe crisis. Zhao Kai does not have so many redundant staff available, and he also knows that the officials under him do not understand production and operation at all.

Therefore, in Sichuan, Jinghu and other places, the Qingmiao Law and the City Yi Law are no longer implemented. Most of the local official property is rented to private merchants for self-operation, and even the salt industry in Sichuan is directly contracted to merchants for operation. The Luoyang court ruled an inland country, and as long as the salt well is controlled, the salt field can be received. Therefore, the salt law before the Xuanhe crisis was not implemented, but was instead contracted to salt well and salt field, while controlling borders and competing for the inflow of sea salt.

As for the monopoly sale of tea, wine, iron and other materials, they have also been changed to issue licenses to collect franchise taxes.

However, the "Fangtianjun Tax Law" (also Wang Anshi's new law), which could not be implemented before the Xuanhe crisis, was successfully implemented in Sichuan, Jinghu and other places after the reopening of the Song Dynasty!

The main content of this new law is to remeasure the land and set taxes based on the quality of soil and fertilizer. Before the difficulty of Xuanhe, due to the strong opposition of the powerful landlords and the difficulty of clearing the land (in fact, the powerful landlords were interfering), it was still impossible to implement it.

After Zhao Kai reopened the Song Dynasty, the powerful landlords in Sichuan and Jinghu had lost their political voice. And they also saw how the fellow travelers in Yingtian Road lost their land, so they raised their hands to welcome the court's "Fangtian Jun Tax Law" - because once the clearance was completed and the tax rate was set, their possession of land was recognized by the "New Dynasty".

While implementing the "Fangtian Tax Law" in some areas of Sichuan and Jinghu, the tax on tax and exemption of service in these areas were also distributed to the land tax, and the tax exemption discounts for officials were also cancelled (except for Xuntian and vocational fields)

In other words, the so-called "spending acres to acres, and officials and gentry paid food together... This is actually not very difficult. It is a lot more ruthless enclosure. What is this? The reason why the Song Dynasty could not do it before the Xuanhe crisis was because the Song Dynasty at that time shared the world with the scholars and officials, and of course it could not be implemented.

Now the Luoyang court is sharing the world with the warriors of the palace, and it is not difficult to punish essays and officials!

After implementing the implementation of the implementation of the acres of taxes, the people in Sichuan, Jinghu and other places obtained the "right to free migration"... They can go anywhere, they don't need a road trip, and the government doesn't care much about them, and they are not afraid that they will become refugees and rebel.

In short, the areas governed according to the "Regulations on Transfer Envoys" are areas with "no feudalism and freedom". However, the channels for the people to rise (referring to being officials) are relatively narrow. Except for the imperial examinations with very few places, they are taking the subject of arts and arts, becoming a small official, and then slowly rising.

In the management of the four routes of Yingtian in accordance with the "Regulations on the Envoy of the Field Envoy", it is "semi-feudal and semi-centralized". Because the rural land in these areas is almost occupied by the military and soldiers holding swords... With the economic foundation and swords, the others are self-evident!

However, the feudalism of Yingtian Four Roads lacks levels, there is no feudal division, nor is there a large feudal lord, but only the military soldiers and honorary ministers, but the honorary ministers do not possess much land, so it is impossible to become a large feudal lord.

Therefore, Zhao Kai's imperial power is relatively large in Yingtian Fourth Road. These places are more like his direct headquarters and are also the basis of his power!

Since it is directly under the headquarters and the power base, Zhao Kai naturally needs to manage it well! Therefore, there is less freedom in Yingtian Fourth Road... At least in the countryside of Yingtian Fourth Road, there is less freedom.

For example, land cannot be traded freely; military households in the palace cannot be moved freely (who will join the army if you run away?); the heirs of Yongyetian and Zhitian (the theory is only 60 years of service, but if the user of Zhitian can cultivate qualified heirs, it can also be renewed) must also receive education and assessment from the military office; and the head of the household and the heirs are not allowed to engage in industry and commerce.

However, in the cities of Yingtian Fourth Road, citizens enjoy the same freedom as those of the city residents who transfer the route. Of course, they have to pay the same taxes as those of the city residents who transfer the route! Moreover, non-domestic military households also have the power to move freely, and they do not need to serve the court free of charge.

As for the areas where the "Journey General Regulations" are applied... of course, it is the most feudal place!

In other words, the country ruled by Zhao Kai now has three states: "no feudalism", "semi-feudalism" and "full feudalism" and "full feudalism"!

......

"Hot, who tied you up like this?"

After the imperial examination, Zhao Kai, Zhu Fengying and Guo Tiannu, returned to the bedroom area of ​​Zhenguan Hall together (Zhenguan Hall is one of the three main halls of Ziwei Palace, and is large in area. After Zhao Kai took over, it was renovated and part of it was demarcated as a daily office and a place to meet court officials). As soon as he entered the door, he saw his beloved concubine Cao Yuniang tied up people, and he was still kneeling there and crying constantly, crying, and his chest was trembling... It was so heartbreaking!

When Cao Yuniang heard what Zhao Kai asked, she cried even more sadly. She cried and said, "I heard that my father and sister were going to rebel, so I asked someone to tie him up and ask the official to punish him. Woo woo..."

"Oh," Zhao Kai nodded, "Your news is quite effective..."

As he spoke, Zhao Kai pulled Zhu Fengying and sat down on the imperial throne together. After sitting down, he asked Zhu Fengying: "Fengying, you are the lord of the harem. How do you think you should cure the sin of Rehere?"

Zhu Fengying looked very angry with her stern face! Because Cao Yuniang didn't have any intention of apologizing for her? She tied her up like this and put on makeup. She was so beautiful and even put on makeup! It's almost the six palaces of makeup without color. How can the officials punish her? Listen to the official's name, "Hot", how intimate! She is also punished... How can I get rid of the crime? Since that's the case, it's better to sell this little fairy.

"Rehe's father and sister were forced to rebel," Zhu Fengying felt unhappy, but she still had to deal with it impartially. "And they have not really rebelled yet... but asked the officials through Li Xiaozhong. The officials have not decided whether to allow them to rebel. Is it too early to punish Rehe's crime now?"

Cao Yuniang was stunned when she heard this and even forgot to cry.

Can rebellion still be approved by the government?

Zhao Kai asked Zhu Fengying with a smile, "Fengying, do you think I should allow Rere’s father and sister to rebel?"

"I think the government should allow them to rebel," Zhu Fengying smiled. "Because the government is not allowed, they will also rebel... that is, it is true rebel! If the government writes a secret decree and allows them to pretend to rebel, then they are false rebels. Fake thieves are easier to deal with than real thieves, right?"

not bad!

Zhao Kaixin said: It turns out that Zhu Fengying not only knows how to draw lots (draw lots are also political wisdom. Anyway, I don’t understand, why don’t you pretend to be harmless?), but also deal with real and fake thieves!

No, she doesn't care about the true or false thief! Zhao Kai saw Cao Yuniang's grateful eyes at this time - not at Zhao Kai himself, but at Zhu Fengying!

This favor is so beautiful! Cao Yuniang, a little fairy, is a person with a temperament, and she can't repay her great kindness? With her blowing the wind beside her, how could Pan and Zhao Lun fight with Zhu Fengying?

"Rehe," after understanding Zhu Fengying's methods, Zhao Kai still looked at Cao Yuniang and asked with a smile, "How about I allow your father and sister to pretend to rebel for your sake?"
Chapter completed!