In the end, the matter between Shao Cheng and Zeng Jing was naturally settled for life. As a modern person, Shao Cheng showed a lot of wit, humor, considerate and knowledge, which gave Zeng Jing a great favor. In addition, he really liked this woman from the bottom of his heart, so the final result between the two would not be too surprising.

Compared with the wedding, Zeng Jing and Jiang Asheng had only neighbors coming to the small scale. At this time, Shao Cheng, who had already made a career in Nanjing through the soap industry, naturally had many social relations.

On the day of the wedding, Shao Cheng prepared three hundred banquets and bought a new mansion before he could complete everything.

After this day, Zeng Jing became "Ms. Zeng" in a blink of an eye from "Ms. Zeng".

Even though the yard is big.

But Shao Cheng did not spend his money on hiring groups of servants to show his wealth. With the "random travel system", he still travels to other worlds at a "travel once in three years" speed that he cannot control, his desire for strength is far greater than his daily enjoyment.

The new home is not small, and there is a vermilion copper nail in it. The main courtyard is behind the gate with the plaque with "Shao Mansion" written on it. The three large houses are arranged in the shape of "Pin" and are surrounded by the main courtyard behind the gate.

The courtyard is covered with a "cross"-shaped stone slab floor. A small fish pond with irregular shapes is dug from the mud except the stone slab, with koi and lotus flowers in it.

Needless to say, flowers and plants are more pleasant to sit under the shade of a few small trees in the yard in the hot summer.

Because Shao Cheng needs to practice martial arts every day and work hard, there are weapons racks, sandbags, wooden stakes, stone lock barbells and other training objects in one foot in the yard.

Generally speaking, every morning, Shao Cheng will dance with chickens, prick horses, box, and practice a few sets of weapons. What is even more unmovable are basic exercises such as stone locks, barbells, squats and push-ups. Of course... Shao Cheng knew in his heart that the skill he practiced was almost the same as that of a student who received scholarships in key universities.

Therefore, Shao Cheng's main energy was to practice Taoism.

The Samadhi True Fire that has been introduced can be used naturally is practiced every day without any slackness. However, once this supernatural power is practiced, it is a time-burning process.

Naturally, the time and energy he had spared could not only learn such a magical power. So Shao Cheng turned his attention to Jingshen Hall's specialty - asking for magical techniques, and Fuxi Hall's side spell "Bronze Armor Corpse Soldier".

In terms of Taoist classification, neither of these two sects are magical powers, but ordinary spells.

However, in terms of the time spent in it... it is no less than magical powers! It is even more than the cultivation of magical powers in some aspects!

First of all, please divide the magic technique into two parts: internal and external.

The inner sect is to practice by oneself, and to achieve the effect of asking God to borrow magic power by celebrating the ancestors for many years or by all gods and Buddhas in the sky.

It’s just that it’s a bit dangerous to invite God with oneself - the caster’s body is occupied by the invited “God”. If the matter is over, he doesn’t want to leave…thing will be in trouble.

On this point, Shao Cheng specifically asked Xu Zhenren in the world of ghost fighting ghosts, and he also checked the classics himself. This so-called invitation to gods in the Religious God Hall is a god-treasure clone invited to help. But in fact, it is just that the caster himself has released a potential in this way!

It's like a young mother in the real world who saw her child falling from the upper floor when she came home, and instantly burst into news that she had exceeded the Olympic record with the help of the child, but she had broken her arms and had lost strength and had been recuperating for half a year.

There was also an incident where an old lady raised a car for her grandson, but her blood vessels burst and died.

This so-called asking God to be on the top of his body... Shao Cheng can roughly confirm through the classics, the oral narratives of Xu Zhenren and his bold guesses... This so-called asking God to be on the table, the one who invites them is not the real gods and Buddhas in the heavens at all.

Who are you? You can stomp your feet, chant mantras, and burn a little incense that is worthless to invite gods and Buddhas to help you?

The so-called "invitation of God" - at least the technique of inviting God in Maoshan Jingshen Hall inherited by Shao Cheng is an alternative Taoist "visualization" method!

According to the method unique to the magic technique, use magic power to nourish a "god" in a certain acupoint in the mind, forming a visual body with certain magic power and spiritual nature.

But the ordinary Taoist method of visualization will disperse as soon as the exercises are completed.

However, the method of the Jingshen Hall is a different way to preserve it, and every time you practice, it will be enhanced!

Over time, the so-called "god" will naturally form over time.

Although the gods formed according to this method are not the clone of the real god, they are mixed with the spiritual body that is similar to the image, ability and personality imagined by the practitioners because of countless visualizations, beliefs, and magic power inputs.

In psychology, it is a split personality!

It is just different from the useless personality that most schizophrenia patients have split up... Once this personality replaces the subject personality, it will have excellent combat effectiveness!

After all, the object that everyone fantasizes when practicing the magical arts cannot be the delicate little loli! In the world of ghost fighting ghosts, Qian Kai and Xu Zhenren are the mythical figures such as "The Tiger and the Arhat", "Red Boy", "Lu Dongbin", and "Sun Wukong" respectively...

These characters are all characters in mythology who prefer fighting!

Although the two of them didn't understand schizophrenia, they did not have as bold as Shao Cheng's current guess. However, they chose these characters who were good at fighting and had a distinct enough personality according to their experience!

After all, from the perspective of visualization difficulty.

If a god with a lack of distinct personality... is almost the same as himself. If you visualize it, wouldn’t it be the same personality? Even unconscious schizophrenia will not split into a completely identical personality, right?

It is precisely because of this.

Therefore, only those "gods" will behave like crazy after asking the gods to come. This is because the practitioner "entered" a large amount of distinct personality information when visualizing.

With this experience and guess, Shao Cheng naturally had new ideas when he visualized.

He did not choose his first visual object with Nezha, Sun Wukong, Yang Jian, and Luohan. After a few days of thinking and comparison... Shao Cheng decisively fabricated a character himself!

No. 1.

Or it is an existence named "Dragon Elephant" by Shao Cheng.
Chapter completed!